{"id":915,"date":"2013-11-24T17:20:26","date_gmt":"2013-11-24T17:20:26","guid":{"rendered":"http:\/\/ornbardur.com\/?p=915"},"modified":"2013-11-24T17:20:26","modified_gmt":"2013-11-24T17:20:26","slug":"gimme-a-break-johannesarlykillinn","status":"publish","type":"post","link":"https:\/\/ornbardur.com\/?p=915","title":{"rendered":"Gimme a Break – J\u00f3hannesarlykillinn"},"content":{"rendered":"

\"eskatalogia\"<\/a>\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson<\/p>\n

Pr\u00e9dikun \u00ed Neskirkju<\/p>\n

s\u00ed\u00f0asta sunnudag kirkju\u00e1rsins<\/p>\n

24. n\u00f3vember 2013 kl. 11<\/p>\n

<\/b>Gimme a Break –\u00a0J\u00f3hannesarlykillinn<\/b><\/strong><\/p>\n

\u00de\u00fa getur hlusta\u00f0 \u00e1 og lesi\u00f0 r\u00e6\u00f0una h\u00e9r fyrir ne\u00f0an. Pr\u00e9dikunartextarnir eru svo ne\u00f0anm\u00e1ls.<\/p>\n

<\/p>\n\n

Bi\u00f0jum . . .<\/p>\n

Fri\u00f0ur . . .<\/p>\n

Hann<\/strong> h\u00e6tti s\u00e9r \u00fat \u00e1 h\u00e1lan \u00eds \u00ed g\u00e6r. \u00c9g horf\u00f0i \u00e1 hann \u00fat um stofugluggann. \u00cdsinn var \u00feunnur og hann dansa\u00f0i \u00e1 \u00edsnum sem sumssta\u00f0ar brotna\u00f0i undan honum svo hann v\u00f6kna\u00f0i. En honum t\u00f3kst \u00ed nokkur skipti a\u00f0 skr\u00ed\u00f0a aftur \u00e1 sk\u00f6rina \u00e1 n\u00fd og taka dansspor \u00ed vetrars\u00f3l \u00e1 glerg\u00f3lfinu. En svo allt \u00ed einu m\u00e6tti hann skapad\u00e6gri s\u00ednu. \u00c9g heyr\u00f0i skoti\u00f0 r\u00ed\u00f0a af me\u00f0an \u00e9g var me\u00f0 hann \u00ed sj\u00f3naukanum, s\u00e1 \u00edsinn brotna og vatni\u00f0 gusast en d\u00fdri\u00f0 hvarf inn \u00ed grj\u00f3tgar\u00f0inn. Minkahundurinn fann hann eftir g\u00f3\u00f0a stund og kom svo og s\u00fdndi m\u00e9r br\u00e1\u00f0ina hr\u00f3\u00f0ugur. Minkabaninn klappa\u00f0i t\u00edkinni og hr\u00f3sa\u00f0i til a\u00f0 vi\u00f0halda f\u00e6rninni.<\/p>\n

L\u00edfi\u00f0 er dans \u00e1 h\u00e1lum \u00eds. Vi\u00f0 erum a\u00f0 v\u00edsu ekki samskonar skepna og minkurinn en skepnur \u00fe\u00f3 \u00ed \u00feeim skilningi sem h\u00fan Rannveig amma hans f\u00f6\u00f0ur m\u00edns haf\u00f0i er h\u00fan klappa\u00f0i \u00e1 koll hans \u00ed \u00e6sku og sag\u00f0i me\u00f0 sinni bl\u00ed\u00f0u r\u00f6dd: Hva\u00f0 segir \u00fe\u00fa n\u00fa skepnan m\u00edn?<\/p>\n

Vi\u00f0 erum hluti skepnunnar, sk\u00f6punarinnar, eins og minkurinn, erum af holdi og bl\u00f3\u00f0i eins og hann og \u00feurfum a\u00f0 komast af \u00ed \u00feessu l\u00edfi. H\u00e6ttur er v\u00ed\u00f0a enda \u00fe\u00f3tt skyttur elti okkur ekki me\u00f0 h\u00f3lka s\u00edna.<\/p>\n

S\u00e1lmask\u00e1ldi\u00f0, Helgi H\u00e1lfd\u00e1narson, orti:<\/p>\n

\u00de\u00f3tt mannkyns mor\u00f0inginn<\/p>\n

n\u00fa magni fjandskap sinn,<\/p>\n

hann engu orka kann,<\/p>\n

\u00fev\u00ed \u00e1\u00f0ur d\u00f3m f\u00e9kk hann.<\/p>\n

Eitt or\u00f0 m\u00e1 flj\u00f3tt hann fella.<\/p>\n

Hi\u00f0 illa er v\u00ed\u00f0a a\u00f0 verki \u00ed mannheimum. L\u00edfinu fylgja freistingar og h\u00e6ttur. L\u00edfi\u00f0 er dans \u00e1 h\u00e1lum \u00eds og okkar b\u00ed\u00f0ur d\u00f3mur eins og skepnu sem deyr. E\u00f0a hva\u00f0?<\/p>\n

\u00dea\u00f0 er ekki \u00e1 hverjum degi sem ma\u00f0ur f\u00e6r lifandi d\u00e6mis\u00f6gu senda heim \u00ed mi\u00f0jum undirb\u00faningi fyrir pr\u00e9dikun sunnudagsins. Svona er \u00fej\u00f3nustan n\u00fa stundum g\u00f3\u00f0.<\/p>\n

\u00deessi atbur\u00f0ur sem ger\u00f0ist fyrir utan stofugluggann hj\u00e1 m\u00e9r \u00ed g\u00e6r er m\u00e9r sem lifandi d\u00e6misaga \u00e1 \u00feessum degi \u00feegar \u00edhugunarefni\u00f0 er d\u00f3mur Gu\u00f0s.<\/p>\n

Lex\u00eda dagsins dregur upp mynd af manninum sem hverfu eins og hvikull skuggi. L\u00edf mannsins er eins og blaktandi str\u00e1 en Gu\u00f0 hefur auga me\u00f0 honum. Tr\u00fain birtist \u00ed or\u00f0unum og bo\u00f0ar a\u00f0 ekkert fari framhj\u00e1 Gu\u00f0i sem allt s\u00e9r og veit. Job r\u00f6kr\u00e6\u00f0ir vi\u00f0 Gu\u00f0 og bi\u00f0ur hann um a\u00f0 s\u00fdna manninum miskunn og n\u00e1\u00f0 er hann segir:<\/p>\n

Hafi \u00e6vidagar hans [\u00fe.e. mannsins] veri\u00f0 \u00e1kvar\u00f0a\u00f0ir
\nog tala m\u00e1na\u00f0a hans \u00e1kve\u00f0in af \u00fe\u00e9r,
\nhafir\u00f0u sett honum m\u00f6rk sem hann kemst ekki yfir,
\nl\u00edttu \u00fe\u00e1 af honum svo a\u00f0 hann f\u00e1i hv\u00edld
\nog geti gla\u00f0st yfir degi s\u00ednum eins og daglaunama\u00f0ur. (Job 14.6)<\/p>\n

Gimme a break!<\/p>\n

H\u00e9r heyrist b\u00e6n hins \u00fej\u00e1\u00f0a manns sem ber umhyggju fyrir samfer\u00f0am\u00f6nnum s\u00ednum. Gu\u00f0 gef m\u00e9r gri\u00f0, er b\u00e6n sem margir bi\u00f0ja \u00ed erfi\u00f0um a\u00f0st\u00e6\u00f0um l\u00edfsins me\u00f0 \u00feessum or\u00f0um e\u00f0a \u00f6\u00f0rum. \u00deau eru m\u00f6rg sem \u00fej\u00e1st og finna til, berjast vi\u00f0 erfi\u00f0a sj\u00fakd\u00f3ma \u00e1n \u00feess a\u00f0 f\u00e1 l\u00e6kningu. Svo eru \u00fea\u00f0 \u00feau m\u00f6rgu sem syrgja og sakna og spyrja: Hvers vegna, Gu\u00f0?<\/p>\n

F\u00f3lk m\u00e6tir \u00f6rl\u00f6gum s\u00ednum dag hvern \u00e1 margv\u00edslegan h\u00e1tt, gengur \u00e1 vegg \u00ed allskonar skilningi, \u00e1ttar sig \u00e1 eigin mist\u00f6kum og dansi \u00e1 h\u00e1lum \u00eds e\u00f0a f\u00e6r sj\u00fak-d\u00f3m e\u00f0a d\u00f3ma. Huga\u00f0u um samsetningu or\u00f0sins sj\u00fak-d\u00f3mur.<\/p>\n

Svo er \u00fea\u00f0 hitt sem postulanum er hugleiki\u00f0 \u00ed pistli s\u00ednum og \u00fea\u00f0 er endalok heimsins. Menn t\u00f6ldu \u00ed okt\u00f3ber 1962 a\u00f0 h\u00e6tta v\u00e6ri \u00e1 heimsendi \u00feegar sov\u00e9skum kjarnorkuflaugum \u00e1 K\u00fabu var beint a\u00f0 Bandar\u00edsku landi. Kennedy og Kr\u00fasjoff t\u00f3kust \u00e1 en m\u00f6nnum t\u00f3kst a\u00f0 b\u00e6gja h\u00e6ttunni fr\u00e1. Kenndy var skotinn en Kr\u00fasjoff d\u00f3 \u00far hjarta\u00e1falli 1971 eftir t\u00e1rvot eftirlauna\u00e1r og l\u00edf \u00ed st\u00f6\u00f0ugum \u00f3tta um \u00f6rl\u00f6g s\u00edn og sinna.<\/p>\n

\u00c1 f\u00f6studaginn var voru 50 \u00e1r li\u00f0in fr\u00e1 \u00fev\u00ed a\u00f0 Kennedy f\u00e9ll fyrir k\u00falum mor\u00f0ingja. Hann m\u00e6tti skapad\u00e6gri s\u00ednu, d\u00f3mi sj\u00faks mor\u00f0ingja. \u00c9g man \u00feegar mamma sag\u00f0i m\u00e9r t\u00ed\u00f0indin \u00e1ri\u00f0 1963 og vi\u00f0 s\u00e1tum l\u00f6mu\u00f0 me\u00f0 heimsbygg\u00f0inni nor\u00f0ur undir heimskautsbaugi um kv\u00f6ldmatarleiti\u00f0 \u00ed n\u00f3vembermyrkrinu me\u00f0an snj\u00f3flyksurnar breiddu hv\u00edt kl\u00e6\u00f0i yfir b\u00e6inn.<\/p>\n

Go\u00f0s\u00f6gnin um forsetann er svo l\u00edfsseig a\u00f0 veruleikinn haggar henni ekki, segja sagnfr\u00e6\u00f0ingar n\u00fa. Hvar er sannleikurinn, spyrjum vi\u00f0?<\/p>\n

D\u00f3mur s\u00f6gunnar kemur \u00fe\u00f3 \u00ed \u00fdmsum myndum hvort sem vi\u00f0 tr\u00faum honum e\u00f0a ekki. D\u00f3mur s\u00f6gunnar \u00e1 eftir a\u00f0 koma fram um \u00f6rlagar\u00edkustu m\u00e1lefni \u00fej\u00f3\u00f0ar okkar \u00e1 s\u00ed\u00f0astli\u00f0num \u00e1rum. Hver er sinnar g\u00e6fu smi\u00f0ur, segir \u00ed m\u00e1lt\u00e6kinu og vi\u00f0 sem \u00fej\u00f3\u00f0 sm\u00ed\u00f0um okkar g\u00e6fu og \u00f3g\u00e6fu \u00ed senn. Fr\u00e6\u00f0imenn sko\u00f0a og rannsaka. P\u00e1ll Sk\u00falason fv. h\u00e1sk\u00f3larektor ritar grein \u00ed Sk\u00edrni um \u00fer\u00f3un h\u00e1sk\u00f3lakennslu \u00ed landinu og spyr hvort h\u00fan s\u00e9 \u00e1 r\u00e9ttri lei\u00f0. Merkileg grein eftir s\u00f3knarbarn og messu\u00fej\u00f3n h\u00e9r \u00ed Neskirkju, dr. Svan Kristj\u00e1nsson, stj\u00f3rnm\u00e1laf\u00e6r\u00f0ing, birtist \u00ed n\u00fdjasta hefti Sk\u00edrnis (Haust 2013) \u00fear sem hann rekur a\u00f0dragandann a\u00f0 setningu laga um stj\u00f3rnun fiskvei\u00f0a \u00e1ir\u00f0 1990 \u00fear sem \u201egjafakv\u00f3tinn\u201c svonefndi var l\u00f6gfestur. L\u00edkur eru leiddar a\u00f0 \u00fev\u00ed a\u00f0 \u00fear me\u00f0 hafi ferli\u00f0 byrja\u00f0 sem leiddi til Hrunsins og einnig a\u00f0 stj\u00f3rnarskr\u00e1in okkar sem sett var til br\u00e1\u00f0abirg\u00f0a \u00e1ri\u00f0 1944 veiti okkur ekki n\u00e6gjanlega vernd fyrir hagsmunas\u00e6knum l\u00e9nsherrum og s\u00e9rhagsmunaseggjum.<\/p>\n

D\u00f3mur s\u00f6gunnar mun falla \u00ed fyllingu t\u00edmans og hi\u00f0 r\u00e9tta koma \u00ed lj\u00f3s hvort sem s\u00f6ngur svansins er h\u00e1rr\u00e9ttur e\u00f0a ekki.<\/p>\n

Mun heimurinn farast? Hittir loftsteinn j\u00f6r\u00f0ina e\u00f0a b\u00ed\u00f0a hennar \u00feau \u00f6rl\u00f6g a\u00f0 sogast inn \u00ed svarthol geimsins? Merkilegt hva\u00f0 menn h\u00f6f\u00f0u miki\u00f0 vit fyrr \u00e1 \u00f6ldum til a\u00f0 sj\u00e1 fyrir s\u00e9r a\u00f0 frumefnin mundu leysast \u00ed sundur og allt \u00fea\u00f0, s\u00e1u \u00ed hugskoti s\u00ednu \u00fea\u00f0 sem v\u00edsindamenn samt\u00edmans sj\u00e1 n\u00fa me\u00f0 \u00e6rinni fyrirh\u00f6fn og ranns\u00f3knum.<\/p>\n

Heimurinn ferst en tr\u00fain segir a\u00f0 l\u00edfi\u00f0 s\u00e9 \u00fe\u00f3 og ve\u00f0ri \u00e6t\u00ed\u00f0 \u00ed hendi Gu\u00f0s:<\/p>\n

Gu\u00f0 er Gu\u00f0, \u00fe\u00f3tt ver\u00f6ld v\u00e6ri eigi,
\nver\u00f0ur Gu\u00f0, \u00fe\u00f3tt allt \u00e1 j\u00f6r\u00f0u deyi.
\n\u00de\u00f3tt farist heimur
\nsem hj\u00f3m og eimur,
\nmun heilagt streyma
\nn\u00fdtt l\u00edf um geim, Gu\u00f0s \u00e1 degi. (Sb 11.2)<\/p>\n

Hva\u00f0 ver\u00f0ur n\u00fa um Jackie og b\u00f6rnin? var spurt for\u00f0um eins og \u00fea\u00f0 skipti einhverju \u00ed hinni st\u00f3ru atbur\u00f0arr\u00e1s s\u00f6gunnar.<\/p>\n

Hva\u00f0 ver\u00f0u um okkur?<\/p>\n

\u00de\u00f3tt dj\u00f6flum fyllist ver\u00f6ld v\u00ed\u00f0,
\n\u00feeim vinnst ei oss a\u00f0 hrella,
\n\u00fev\u00ed Jes\u00fas vor oss veikum l\u00fd\u00f0
\ner v\u00f6rn og hj\u00e1lparhella.<\/p>\n

Vi\u00f0 erum \u00ed hendi Gu\u00f0s og J\u00f3hannes postuli setur tryggingarskilm\u00e1lana fram me\u00f0 sk\u00fdrum h\u00e6tti \u00ed gu\u00f0spjalli dagsins. Lausnin er ekki handan grafar og dau\u00f0a, h\u00fan er ekki \u00fear heldur H\u00c9R OG N\u00da! Hann bo\u00f0ar \u00fea\u00f0 sem \u00e1 m\u00e1li gu\u00f0f\u00e6\u00f0innar heitir real\u00edseru\u00f0 eskatal\u00f3g\u00eda<\/i>, en or\u00f0i\u00f0 ta eskata<\/i> \u00e1 gr\u00edsku merki hi\u00f0 hinsta og eskatal\u00f3g\u00eda \u00fear me\u00f0 \u201efr\u00e6\u00f0in um hinstu \u00f6rl\u00f6g og hinstu t\u00edma\u201c. Heimsendir, d\u00f3murinn \u00e1 s\u00e9r sta\u00f0 h\u00e9r og n\u00fa, og d\u00f3mur Gu\u00f0s yfir \u00feeim sem tr\u00faa er d\u00f3mur miskunnar og n\u00e1\u00f0ar. Heyrum or\u00f0 postulans og hva\u00f0 hann segir n\u00e1kv\u00e6mlega:<\/p>\n

\u201eS\u00e1 sem heyrir or\u00f0 mitt og tr\u00fair \u00feeim sem sendi mig hefur eil\u00edft l\u00edf og kemur ekki til d\u00f3ms heldur er hann stiginn yfir fr\u00e1 dau\u00f0anum til l\u00edfsins.\u201c<\/p>\n

Hva\u00f0 merkja \u00feessi or\u00f0?<\/p>\n

\u00deau sn\u00faast um a\u00f0 heyra.<\/p>\n

En heyra hva\u00f0?<\/p>\n

Heyra or\u00f0 Jes\u00fa.<\/p>\n

Og \u00feau sn\u00faast um a\u00f0 a\u00f0 tr\u00faa.<\/p>\n

Tr\u00faa hverju?<\/p>\n

Tr\u00faa honum sem sendi Jes\u00fa.<\/p>\n

Og hva\u00f0 f\u00e6r s\u00e1 sem heyrir og tr\u00fair?<\/p>\n

Hann f\u00e6r eil\u00edft l\u00edf.<\/p>\n

Og hva\u00f0 felst \u00ed \u00fev\u00ed?<\/p>\n

J\u00fa, hann f\u00e6r \u00fea\u00f0 sem hjarta\u00f0 \u00fer\u00e1ir, \u00fea\u00f0 sem innsta hugsun og d\u00fdpsta von mannsins getur \u00f3ska\u00f0 s\u00e9r: fullkomi\u00f0 l\u00edf.<\/p>\n

Og svo kemur r\u00fas\u00ednan \u00ed pylsuendanum \u00ed \u00feessum heimi \u00fear sem st\u00f6\u00f0ugt er veri\u00f0 a\u00f0 d\u00e6ma og flokka f\u00f3lk:<\/p>\n

S\u00e1 sem heyrir og tr\u00fair \u201e. . . kemur ekki til d\u00f3ms. . . \u201c<\/p>\n

Hann \u00fearf ekki a\u00f0 m\u00e6ta \u00fe\u00f3tt allur heimurinn bendi \u00e1 hann og segi hann sekan.<\/p>\n

S\u00e1 sem heyrir og tr\u00fair, er ekki bara laus undan hinsta d\u00f3mi \u201eheldur er hann stiginn yfir fr\u00e1 dau\u00f0anum til l\u00edfsins.\u201c<\/p>\n

Real\u00edseru\u00f0 eskatal\u00f3g\u00eda <\/i>– hi\u00f0 hinsta h\u00e9r og n\u00fa – segir a\u00f0 l\u00edfi\u00f0, sem vi\u00f0 v\u00e6ntum, s\u00e9 \u00feegar komi\u00f0. Vi\u00f0 erum \u00feegar \u00ed eil\u00edf\u00f0inni. H\u00fan er h\u00e9r, \u00ed brj\u00f3sti okkar og hjarta, okkar sem h\u00f6fum heyrt og tr\u00faum \u00e1 Krist. Hann b\u00fdr hi\u00f0 innra og hann kemur til okkar \u00ed brau\u00f0i og v\u00edni hinnar himnseku veislu sem reidd er fram h\u00e9r og \u00ed \u00f6\u00f0rum kirkjum \u201esvo \u00e1 j\u00f6r\u00f0u sem \u00e1 himni.\u201c<\/p>\n

En d\u00f3murinn ver\u00f0ur haldinn \u00fev\u00ed Gu\u00f0 \u201ehefur veitt honum [Kristi] vald til a\u00f0 halda d\u00f3m \u00fev\u00ed a\u00f0 hann er Mannssonur.\u201c<\/p>\n

En s\u00e1 sem heyrir og tr\u00fair \u00e1 hann hefur besta verjandann og f\u00e6r \u00fev\u00ed ekki d\u00f3m \u00e1 sig, kemur reyndar ekki fyrir d\u00f3minn!<\/p>\n

Textar um hverfult l\u00edf mannsins, um heimsendi og br\u00e1\u00f0nun frumefna, um a\u00f0 sumir \u00feurfi ekki a\u00f0 koma fyrir hinsta d\u00f3m. \u00deetta hlj\u00f3mar eins og v\u00edsindask\u00e1ldsaga, eins og reifari eftir Arnald e\u00f0a Yrsu, me\u00f0 fullkomnu plotti \u00ed lokinn.<\/p>\n

Getur veri\u00f0 a\u00f0 l\u00edfi\u00f0 \u00ed Kristi s\u00e9 eins og v\u00edsindask\u00e1ldsaga, eins og reifari, l\u00edf \u00e1 h\u00e1lum \u00eds sem ekki endar eins og skepnan deyr heldur \u00e1 allt annan h\u00e1tt en nokkur manneskja gat \u00edmynda\u00f0 s\u00e9r fr\u00e1 \u00f6r\u00f3fi alda \u00fear til J\u00f3hannes m\u00e6lti fram lausn g\u00e1tunnar?<\/p>\n

J\u00f3hannesarlykillinn!<\/p>\n

Getur veri\u00f0 a\u00f0 hann s\u00e9 lausnin a\u00f0 g\u00e1tunni?<\/p>\n

Getur \u00fea\u00f0 veri\u00f0?<\/p>\n

\u00c1 \u00e9g a\u00f0 tr\u00faa \u00fev\u00ed?<\/p>\n

D\u00fdr\u00f0 s\u00e9 Gu\u00f0i, f\u00f6\u00f0ur og syni og heil\u00f6gum anda. Svo sem var \u00ed upphafi er og ver\u00f0ur um aldir alda. Amen.<\/p>\n

Textar dagsins eru h\u00e9r<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson Pr\u00e9dikun \u00ed Neskirkju s\u00ed\u00f0asta sunnudag kirkju\u00e1rsins 24. n\u00f3vember 2013 kl. 11 Gimme a Break –\u00a0J\u00f3hannesarlykillinn \u00de\u00fa getur hlusta\u00f0 \u00e1 og lesi\u00f0 r\u00e6\u00f0una h\u00e9r fyrir ne\u00f0an. Pr\u00e9dikunartextarnir eru svo ne\u00f0anm\u00e1ls.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[7],"tags":[],"class_list":["post-915","post","type-post","status-publish","format-standard","hentry","category-minningarord-eulogies"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/915","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=915"}],"version-history":[{"count":0,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/915\/revisions"}],"wp:attachment":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=915"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=915"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=915"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}