{"id":906,"date":"2013-11-21T14:06:30","date_gmt":"2013-11-21T14:06:30","guid":{"rendered":"http:\/\/ornbardur.com\/?p=906"},"modified":"2013-11-21T14:06:30","modified_gmt":"2013-11-21T14:06:30","slug":"jon-bragi-eysteinsson-1928-2013","status":"publish","type":"post","link":"https:\/\/ornbardur.com\/?p=906","title":{"rendered":"J\u00f3n Bragi Eysteinsson 1928-2013"},"content":{"rendered":"

\"Jon<\/a>\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson<\/p>\n

Minningaror\u00f0<\/p>\n

J\u00f3n Bragi Eysteinsson<\/b><\/p>\n

fv. vegavinnuma\u00f0ur, sj\u00f3ma\u00f0ur og bifrei\u00f0astj\u00f3ri<\/p>\n

Rofab\u00e6 31<\/p>\n

\u00datf\u00f6r fr\u00e1 Neskirkju,<\/p>\n

21. n\u00f3vember 2013 kl. 13:00<\/p>\n

Jar\u00f0sett \u00ed Gufuneskirkjugar\u00f0i<\/p>\n

R\u00e6\u00f0una er h\u00e6gt a\u00f0 hlusta \u00e1 og lesa h\u00e9r fyri ne\u00f0an.<\/p>\n\n

\u201e\u00c9g er vegurinn\u201c, sag\u00f0i Jes\u00fas.<\/p>\n

Lei\u00f0 okkar um l\u00edfi\u00f0 er vegfer\u00f0. Vi\u00f0 litum lj\u00f3si\u00f0 \u00feegar konan sem ber fegursta starfsheiti \u00edslenskrar tungu, kennd vi\u00f0 lj\u00f3si\u00f0, lyfti okkur upp og l\u00e9t okkur \u00f6skra til a\u00f0 hreinsa lungun og koma \u00f6nduninni af sta\u00f0. \u00dear me\u00f0 h\u00f3fst fer\u00f0alagi\u00f0 sem vi\u00f0 erum \u00f6ll \u00e1. \u00dea\u00f0 liggur um \u00fdmsa stigu og endar me\u00f0 sama h\u00e6tt hj\u00e1 \u00f6llum \u00fev\u00ed<\/p>\n

Afl dau\u00f0ans eins nam krenkja,<\/p>\n

alla \u00ed ver\u00f6ld h\u00e9r. (HP)<\/p>\n

Fyrsta \u00f3pi\u00f0 og s\u00ed\u00f0asta andvarpi\u00f0, ramma inn \u00feetta l\u00edf.<\/p>\n

A\u00f0 lifa er verkefni. Vi\u00f0 erum hvorki strengjabr\u00fa\u00f0ur n\u00e9 v\u00e9lmenni. Vi\u00f0 erum f\u00f3lk af holdi og bl\u00f3\u00f0i me\u00f0 huga sem er frj\u00e1ls til athafna og \u00e1kvar\u00f0ana. Samt erum vi\u00f0 bundin af a\u00f0st\u00e6\u00f0um og \u00fdmsum atvikum l\u00edfsins, m\u00f3tu\u00f0 af uppruna og a\u00f0st\u00e6\u00f0um.<\/p>\n

Segja m\u00e1 a\u00f0 J\u00f3n hafi lifa\u00f0 t\u00edmana tvenna. L\u00edf f\u00f3lks \u00e1 \u00cdslandi \u00ed gegnum aldirnar var keiml\u00edkt, verklag og l\u00edfsh\u00e6ttir breyttust l\u00edti\u00f0 \u00fear til \u00e1 li\u00f0inni \u00f6ld. Hann f\u00e6ddist inn \u00ed heim torfb\u00e6ja sem voru og eru merkileg fyribrig\u00f0i \u00ed \u00edslenskri s\u00f6gu og menningu og inn \u00ed heim t\u00e6knibyltingar. Hann hreifst af t\u00f3lum, t\u00e6kjum og v\u00e9lum, l\u00e6r\u00f0i \u00e1 b\u00edla, skip og flugv\u00e9lar. Allt eru \u00fea\u00f0 t\u00e6ki til a\u00f0 fl\u00fdta fyrir manninum, bera hann um landi\u00f0, yfir haf og um loftin bl\u00e1. Ma\u00f0urinn hefur \u00fe\u00e1 \u00fer\u00e1 a\u00f0 brj\u00f3tast \u00fat \u00far vi\u00f0jum s\u00ednum og komast lengra. Hann er eins og fi\u00f0rildi\u00f0 sem byltir s\u00e9r og br\u00fdst \u00fat \u00far p\u00fapunni, brei\u00f0ir \u00far v\u00e6ngjum s\u00ednum og tekur flugi\u00f0. Og ma\u00f0urinn l\u00e6tur s\u00e9r ekki n\u00e6gja a\u00f0 komast um \u00e1 b\u00edlum, skipum og flugv\u00e9lum og ekki heldur geimflaugum. Hann notar hugarflugi\u00f0 til a\u00f0 komast enn lengra og \u00e1 auknum hra\u00f0a \u00fat um allt \u00e1 v\u00e6ngjum sk\u00e1ldskapar og \u00edmyndunarafls. Vi\u00f0 \u00feolum ekki vi\u00f0 \u00ed fj\u00f6trum l\u00edkamans og ver\u00f0um a\u00f0 komast \u00fat, h\u00e6rra, lengra – \u00ed burtu. En til a\u00f0 komast um landi\u00f0 \u00e1 jar\u00f0neskum j\u00e1rnum \u00fearf vegi og br\u00fdr. \u00dea\u00f0 er ekki svo langt s\u00ed\u00f0an a\u00f0 vegasamband vanta\u00f0i milli landshluta. Vestfir\u00f0ir voru t.a.m. ekki \u00ed vegasambandi fyrr en 1959 og helstu t\u00e1lmarnir, flj\u00f3tin \u00e1 Su\u00f0urlandi, voru ekki br\u00fau\u00f0 a\u00f0 fullu fyrr en 1974.<\/p>\n

J\u00f3n Bragi h\u00e9t hann og f\u00e6ddist \u00e1 St\u00f3ru Hvals\u00e1 \u00ed Hr\u00fatafir\u00f0i 6.2. 1928. Hann anda\u00f0ist \u00e1 Hj\u00fakrunarheimilinu \u00cdsafold \u00ed Gar\u00f0ab\u00e6 14.11. 2013, en var \u00e1\u00f0ur til heimilis a\u00f0 Rofab\u00e6 31, Reykjav\u00edk og \u00fear \u00e1\u00f0ur \u00e1 Laugateigi 38.<\/p>\n

J\u00f3n var sonur hj\u00f3nanna Krist\u00ednar Lilju J\u00f3hannesd\u00f3ttur fr\u00e1 B\u00farfelli \u00ed Mi\u00f0fir\u00f0i, f. 26. 8. 1900, d. 21.5. 1988 og Eysteins Einarssonar fr\u00e1 Hv\u00edtadal \u00ed Dalas\u00fdslu, f. 12.4. 1904, d. 25. 02. 1991.<\/p>\n

J\u00f3n \u00f3lst upp fyrstu \u00e6vi\u00e1r s\u00edn a\u00f0 St\u00f3ru Hvals\u00e1 \u00ed Hr\u00fatafir\u00f0i en fluttist s\u00ed\u00f0an a\u00f0 Br\u00e6\u00f0rabrekku \u00ed Bitrufir\u00f0i og var \u00fear \u00ed st\u00f3rum systkinah\u00f3pi fram \u00e1 unglings\u00e1rin.<\/p>\n

Systkini J\u00f3ns eru,<\/p>\n

J\u00f3hanna Margr\u00e9t Eysteinsd\u00f3ttir, f. 1.1. 1925,<\/p>\n

Bjarni Bj\u00f6rnsson Eysteinsson, f. 16.6. 1926,<\/p>\n

Kristjana Eysteinsd\u00f3ttir, f. 26.10. 1929,<\/p>\n

Sveinn Bj\u00f6rgvin Eysteinsson, f. 17.5. 1931,<\/p>\n

Steinunn Eysteinsd\u00f3ttir, f. 23.6. 1933,<\/p>\n

Laufey Eysteinsd\u00f3ttir, f. 1.3. 1935,<\/p>\n

Einar Magn\u00fas Eysteinsson, f. 21.12. 1936,<\/p>\n

Fanney Eysteinsd\u00f3ttir, f. 12.2. 1939 og<\/p>\n

Trausti Eysteinsson, f. 26.7. 1943 d. 31.3. 2002.<\/p>\n

H\u00e1lfsystkini J\u00f3ns, samfe\u00f0ra, eru<\/p>\n

Jens Eysteinsson, f. 18.3. 1945,<\/p>\n

Dofri Eysteinsson f. 30.3. 1947,<\/p>\n

G\u00edsli Eysteinsson f. 29.11. 1949,<\/p>\n

Hrafnhildur Eysteinsd\u00f3ttir, f. 17.6. 1949 og<\/p>\n

Hilmar Eysteinsson, f. 2.9. 1951.<\/p>\n

M\u00e9r var sagt fr\u00e1 \u00fev\u00ed \u00e1\u00f0an a\u00f0 mynd hef\u00f0i veri\u00f0 tekin af systkinah\u00f3pnum me\u00f0an \u00feau voru \u00f6ll \u00e1 l\u00edfi utan einn og \u00fear hef\u00f0u veri\u00f0 saman komin vel yfir \u00fe\u00fasund aldurs\u00e1r. A\u00f0 hugsa s\u00e9r! \u00c6vi\u00e1r \u00feeirra n\u00e1 aftur fyrir landn\u00e1m og \u00fe\u00e1 er n\u00fa fari\u00f0 a\u00f0 styttast \u00ed t\u00edma Krists!<\/p>\n

J\u00f3n kv\u00e6ntist Berthu Konr\u00e1\u00f0sd\u00f3ttur, f. 21.9. 1934 d. 1.2. 2005 fr\u00e1 Reykjav\u00edk \u00e1ri\u00f0 1956. Bertha var d\u00f3ttir Bertu Albertsd\u00f3ttur f.22.10. 1903 d. 9.12. 1935 og Konr\u00e1\u00f0s G\u00edslasonar f. 10.10. 1903 d. 26.8. 1999.<\/p>\n

J\u00f3n eigna\u00f0ist son fyrir hj\u00f3naband, Einar Eystein J\u00f3nsson, f. 27. 11. 1950, l\u00e6kni \u00ed Vestmannaeyjum.<\/p>\n

J\u00f3n og Bertha eignu\u00f0ust tv\u00e6r d\u00e6tur, H\u00f3lmfr\u00ed\u00f0i Bj\u00f6rgu og Steinunni.<\/p>\n

1) H\u00f3lmfr\u00ed\u00f0ur Bj\u00f6rg J\u00f3nsd\u00f3ttir,\u00a0 f. 28.9. 1956 \u2013 sonur hennar er Bjartmar J\u00f3n Ingjaldsson, f. 4.6. 1986, samb\u00fdlikona Kolbr\u00fan Hjartard\u00f3ttir, f. 21.3. 1987 \u2013 sonur \u00feeirra er Bergur Gauti Bjartmarsson f. 16.3. 2013.<\/p>\n

2) Steinunn J\u00f3nsd\u00f3ttir, f. 7.12. 1960. Maki Trygve Jonas El\u00edassen f. 14.8. 1956. Synir \u00feeirra eru Magn\u00fas Trygveson El\u00edassen f. 18.11. 1985, samb\u00fdliskona S\u00f3lr\u00fan Sumarli\u00f0ad\u00f3ttir f. 10.8 1977 sonur \u00feeirra er Bragi Sumarli\u00f0i Magn\u00fasson El\u00edassen, f. 13.5. 2011.<\/p>\n

Gauti Trygveson El\u00edassen, f. 11.9. 1988, samb\u00fdliskona Alice Williams.<\/p>\n

J\u00f3n f\u00f3r \u00e1 unglings\u00e1runum su\u00f0ur \u00e1 land til a\u00f0 vinna \u00ed vegavinnu hj\u00e1 f\u00f6\u00f0ur s\u00ednum og vann \u00fear \u00ed nokkur \u00e1r. L\u00e1 lei\u00f0in s\u00ed\u00f0ar til Reykjav\u00edkur \u00fear sem hann kynntist konu sinni Berthu og bjuggu \u00feau \u00ed Reykjav\u00edk allan sinn b\u00faskap. J\u00f3n vann vi\u00f0 hin \u00fdmsu st\u00f6rf \u00ed gegnum t\u00ed\u00f0ina. Var til sj\u00f3s og keyr\u00f0i langfer\u00f0ab\u00edla.<\/p>\n

\u00c1 sj\u00f6tta \u00e1ratugi s\u00ed\u00f0ustu aldar \u00fatskrifa\u00f0ist J\u00f3n fr\u00e1 St\u00fdrimannask\u00f3la \u00cdslands me\u00f0 st\u00fdrimannapr\u00f3f og vann \u00ed nokkur \u00e1r hj\u00e1 Eimskipum \u00e1 millilandaskipum. S\u00ed\u00f0an l\u00e1 lei\u00f0in \u00ed \u201eland\u201c og vann hann hin \u00fdmsu verkamannast\u00f6rf, lengst af hj\u00e1 Jar\u00f0borunum r\u00edkisins, \u00fear til hann l\u00e9t af st\u00f6rfum.<\/p>\n

J\u00f3n var miklill \u00e1hugama\u00f0ur og unnandi um \u00edslenska n\u00e1tt\u00faru og fr\u00f3\u00f0ur um landsins gagn og nau\u00f0synjar. Hann var \u00f3spar a\u00f0 mi\u00f0la \u00feeim fr\u00f3\u00f0leik til fj\u00f6lskyldu sinnar og vina.<\/p>\n

L\u00edf hans var vinna og aftur vinna. Hann gekk a\u00f0 s\u00ednum verkum og naut \u00feess a\u00f0 finna kr\u00f6ftum s\u00ednum vi\u00f0n\u00e1m. Hann fann til skyldleika vi\u00f0 l\u00edfi\u00f0 \u00ed landinu \u00ed gegnum aldirnar, vi\u00f0 moldina. Hann naut \u00feess a\u00f0 r\u00e6kta, var alla t\u00ed\u00f0 b\u00f3ndi \u00ed s\u00e9r og vildi r\u00e6kta s\u00ednar kart\u00f6flur og komast um landi\u00f0 til a\u00f0 skj\u00f3ta br\u00e1\u00f0 s\u00e9r til matar. Hann vissi \u00fea\u00f0 eins og gengnar kynsl\u00f3\u00f0ir \u00e1 undan honum a\u00f0 landi\u00f0 gefur af s\u00e9r \u00ed senn f\u00e6\u00f0i og kl\u00e6\u00f0i, kj\u00f6t og k\u00e1l, ull og skinn.<\/p>\n

\u00deau voru \u00f3l\u00edk hj\u00f3n, Bertha og hann, en \u00e1ttu g\u00f3\u00f0a daga, unnu verkin s\u00edn hvort \u00e1 sinn h\u00e1tt og \u00feegar h\u00fan veiktist og hann \u00feurfti a\u00f0 sj\u00e1 um hana heima \u00fe\u00e1 h\u00e6tti hann a\u00f0 vinna, gekk \u00ed heimilisverkin, elda\u00f0i mat eins og hann haf\u00f0i reyndar \u00e6t\u00ed\u00f0 kunna\u00f0, \u00fereif og strauja\u00f0i f\u00f6tin, meira a\u00f0 segja n\u00e1ttkj\u00f3lana hennar.<\/p>\n

Heilsu hans hraka\u00f0i fyrir 10 \u00e1rum e\u00f0a svo og seinustu \u00e1rin voru honum m\u00f3tdr\u00e6g \u00e1 margan h\u00e1tt vegna \u00e6\u00f0asj\u00fakd\u00f3ms. \u00dea\u00f0 f\u00f3r \u00ed skapi\u00f0 \u00e1 honum a\u00f0 finna krafta og getu dv\u00edna. En kaldh\u00e6\u00f0nin hvarf ekki og afsta\u00f0an til l\u00edfsins var \u00e1fram s\u00f6m.<\/p>\n

Stelpurnar fundur \u00e6t\u00ed\u00f0 til \u00f6ryggis hj\u00e1 pabba. Hann var kletturinn sem \u00fe\u00e6r g\u00e1tu \u00e6t\u00ed\u00f0 treyst \u00e1. Hann var handlaginn og vinnusamur og alltaf til \u00ed a\u00f0 hj\u00e1lpa f\u00f3lki. Hann gekk jafnan a\u00f0 verkum s\u00ednum af yfirvegun og seiglu og sag\u00f0i oft:\u00a0 Ma\u00f0u gerir \u00fea\u00f0 sem \u00fearf a\u00f0 gera.<\/p>\n

Hann var alla t\u00ed\u00f0 p\u00f3lit\u00edskur \u00ed hugsun og haf\u00f0i \u00feann \u00feroska og skyn a\u00f0 vi\u00f0 v\u00e6rum ein \u00fej\u00f3\u00f0 og \u00feyrftum a\u00f0 standa saman og hj\u00e1lpast a\u00f0. Hann \u00e1tti aldrei samlei\u00f0 me\u00f0 \u00feeim flokkum sem n\u00fa st\u00fdra landinu og haf\u00f0i \u00ed raun mikla fyrirvara \u00e1 hvorum tveggju.<\/p>\n

Segja m\u00e1 a\u00f0 J\u00f3n s\u00e9 s\u00ed\u00f0asti tengili\u00f0ur fj\u00f6lskyldu sinnar vi\u00f0 gamla t\u00edmann. Hann lif\u00f0i \u00f3tr\u00falega miklar breytingar \u00e1 sinni \u00e6vi, s\u00e1 landshluta tengjast fyrir \u00ferotlausa vinnu \u00ed vega- og br\u00faarsmi\u00f0a, flugv\u00e9lar flytja f\u00f3lk yfir h\u00f6f og l\u00f6nd og sj\u00f3f\u00f6r st\u00e6kka \u00far tryllum \u00ed st\u00f3rskip. Til vi\u00f0b\u00f3tar \u00f6llu \u00feessu h\u00f6fum vi\u00f0 sem n\u00fa lifum or\u00f0i\u00f0 vitni a\u00f0 mestu byltingu mannkynss\u00f6gunnar, uppl\u00fdsingabyltingunni, sem keyr\u00f0 er \u00e1fram af t\u00f6lvum og me\u00f0 netsambandi um allan hn\u00f6ttinn. Aldrei hefur mannkyni\u00f0 veri\u00f0 eins vel tengt og n\u00fa en \u00e1 sama t\u00edma eykst firring og f\u00f3lk einangrast sem aldrei fyrr fyrir framan t\u00f6lvuskj\u00e1inn, eitt en samt me\u00f0 \u00f6llum en \u00fe\u00f3 engum.<\/p>\n

\u00c9g er vegurinn, sag\u00f0i Jes\u00fas. \u00deessi or\u00f0 m\u00e6lti hann fram fyrir 2000 \u00e1rum en \u00feau eru enn \u00ed gildi. Vegir um allt land og yfir \u00f6ll flj\u00f3t, skip sem \u00f6sla h\u00e6stu \u00f6ldur, flugv\u00e9lar sem komast til fjarl\u00e6gustu landa \u00e1 nokkrum klukkut\u00edmum og t\u00f6lvut\u00e6knin sem tengir okkur vi\u00f0 andf\u00e6tlinga okkar \u00e1 sek\u00fandubroti, br\u00faa \u00fe\u00f3 ekki \u00fea\u00f0 bil sem skilur a\u00f0 h\u00e9rveru og handanveru, \u00feetta l\u00edf og hina komandi tilveru.<\/p>\n

Um aldir hefur ma\u00f0urinn sta\u00f0i\u00f0 vi\u00f0 \u00feetta \u00f3br\u00faanlega flj\u00f3t sem skilur a\u00f0 heim mannsins og himinn Gu\u00f0s. Enda \u00fe\u00f3tt ma\u00f0urinn geti sent geimflaugar til framandi hnatta og fer\u00f0ast um geiminn sem aldrei fyrr kemst hann ekki yfir \u00feetta flj\u00f3t. Hann getur ekki s\u00e6tt Gu\u00f0 og manna. Til \u00feess er hann of takmarka\u00f0ur, fj\u00f6tra\u00f0ur af breyskleika, me\u00f0 brotna s\u00e1l. Syndin, \u00fea\u00f0 sem sundrar sambandi Gu\u00f0s og manns, brotal\u00f6min \u00ed manninum, er ors\u00f6k \u00feess \u00f3gnarflj\u00f3ts sem skilur a\u00f0 hi\u00f0 h\u00e1a og heilaga annars vegar og hi\u00f0 jar\u00f0neska og breyska hins vegar. Hver megnar a\u00f0 br\u00faa \u00feessa miklu elfi? Hver hefur m\u00e1ttinn til \u00feess, heilagleikann, hei\u00f0r\u00edkjuna? Hver \u00feekkir \u00ed senn heim syndugra manna og heilagleika himinsins og megnar a\u00f0 tengja \u00fea\u00f0 saman sem eigi er \u00e1 mannlegu valdi? \u00dea\u00f0 er hann sem sag\u00f0ist vera \u201evegurinn, sannleikurinn og l\u00edfi\u00f0\u201c. Hann er br\u00faarsmi\u00f0urinn mikli og eini sem tengir hau\u00f0ur, haf og himinn, tengir s\u00e1lu mannsins sem er firrt og fl\u00e6kist um \u00ed fjarskanum vi\u00f0 himinsins fri\u00f0 og elsku.<\/p>\n

\u00dea\u00f0 er b\u00fai\u00f0 a\u00f0 br\u00faa yfir stj\u00f3rfl\u00f3ti\u00f0 og vi\u00f0 st\u00f6ndum vi\u00f0 br\u00faarst\u00f3lpa \u00feessarar tilveru og kve\u00f0jum g\u00f3\u00f0an mann sem lag\u00f0i landi og \u00fej\u00f3\u00f0 til krafta s\u00edna og \u00fea\u00f0 anna\u00f0 gott sem l\u00edfi\u00f0 f\u00e6r\u00f0i honum.<\/p>\n

Vi\u00f0 f\u00e6ddumst inn \u00ed \u00feennan heim og h\u00f6f\u00f0um ekkert um \u00fea\u00f0 a\u00f0 segja. L\u00edfi\u00f0 t\u00f3k vi\u00f0 me\u00f0 s\u00ednum verkefnum. Svo kemur a\u00f0 \u00fev\u00ed a\u00f0 vi\u00f0 leggjum upp \u00ed fer\u00f0ina yfir fl\u00f3ti\u00f0. Fr\u00e1 v\u00f6ggu til grafar \u00fe\u00f6rfnumst vi\u00f0 lei\u00f0sagnar til a\u00f0 rata r\u00e9ttan veg og ekki s\u00edst \u00feegar kemur a\u00f0 fl\u00f3tsbakkanum.<\/p>\n

\u201e\u00c9g er vegurinn\u201c, sag\u00f0i Jes\u00fas. Hann lofar \u00fev\u00ed a\u00f0 tengja okkur vi\u00f0 himinn Gu\u00f0s, ekki bara \u00feegar dau\u00f0inn kallar heldur alla daga sem vi\u00f0 lifum \u00e1 \u00feessari j\u00f6r\u00f0. Hann l\u00fdsir sem brennandi viti og v\u00edsar veginn. Lei\u00f0s\u00f6gn hans lei\u00f0ir aldrei \u00ed villu.<\/p>\n

Gu\u00f0 fylgi l\u00e1tnum \u00e1stvini yfir flj\u00f3ti\u00f0 mikla. Gu\u00f0 blessi minningu J\u00f3ns Braga Eysteinssonar og blessi hann l\u00edka \u00feig og \u00feitt f\u00f3lk allt.<\/p>\n

Amen.<\/p>\n

J\u00f3n Bragi Salmaskra<\/a><\/p>\n

Ritningarlestrar vi\u00f0 ath\u00f6fnina:<\/p>\n

JESAJA 62:10-12<\/p>\n\n\n\n
\n
10<\/sup>Gangi\u00f0 \u00fat, j\u00e1, gangi\u00f0 \u00fat um hli\u00f0in,
\ngrei\u00f0i\u00f0 g\u00f6tu \u00fej\u00f3\u00f0arinnar.
\nLeggi\u00f0, leggi\u00f0 braut,
\nry\u00f0ji\u00f0 grj\u00f3tinu burt,
\nreisi\u00f0 merki fyrir \u00fej\u00f3\u00f0irnar.
\n11<\/sup>Sj\u00e1, Drottinn hefur kunngj\u00f6rt
\nallt til endimarka jar\u00f0ar:
\n\u201eSegi\u00f0 d\u00f3tturinni S\u00edon,
\nsj\u00e1, hj\u00e1lpr\u00e6\u00f0i \u00feitt kemur.
\nSj\u00e1, sigurlaun hans fylgja honum
\nog fengur hans fer fyrir honum.\u201c
\n12<\/sup>\u00deeir ver\u00f0a nefndir heilagur l\u00fd\u00f0ur,
\nhinir endurleystu Drottins,
\nog \u00fe\u00fa k\u00f6llu\u00f0 Hin eftirs\u00f3tta,
\nBorgin sem aldrei ver\u00f0ur yfirgefin.<\/div>\n<\/td>\n
<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

J\u00f3hannes 14.1-6<\/p>\n

Vegurinn, sannleikurinn, l\u00edfi\u00f0<\/div>\n

1<\/sup>\u201eHjarta y\u00f0ar skelfist ekki. Tr\u00fai\u00f0 \u00e1 Gu\u00f0 og tr\u00fai\u00f0 \u00e1 mig.\u00a02<\/sup>\u00cd h\u00fasi f\u00f6\u00f0ur m\u00edns eru margar vistarverur. V\u00e6ri ekki svo hef\u00f0i \u00e9g \u00fe\u00e1 sagt y\u00f0ur a\u00f0 \u00e9g f\u00e6ri burt a\u00f0 b\u00faa y\u00f0ur sta\u00f0?\u00a03<\/sup>\u00deegar \u00e9g er farinn burt og hef b\u00fai\u00f0 y\u00f0ur sta\u00f0 kem \u00e9g aftur og tek y\u00f0ur til m\u00edn svo a\u00f0 \u00fe\u00e9r s\u00e9u\u00f0 einnig \u00fear sem \u00e9g er.\u00a04<\/sup>Veginn \u00feanga\u00f0 sem \u00e9g fer \u00feekki\u00f0 \u00fe\u00e9r.\u201c
\n5<\/sup>T\u00f3mas segir vi\u00f0 hann: \u201eDrottinn, vi\u00f0 vitum ekki hvert \u00fe\u00fa fer\u00f0, hvernig getum vi\u00f0 \u00fe\u00e1 \u00feekkt veginn?\u201c
\n6<\/sup>Jes\u00fas segir vi\u00f0 hann: \u201e\u00c9g er vegurinn, sannleikurinn og l\u00edfi\u00f0. Enginn kemur til f\u00f6\u00f0urins nema fyrir mig.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson Minningaror\u00f0 J\u00f3n Bragi Eysteinsson fv. vegavinnuma\u00f0ur, sj\u00f3ma\u00f0ur og bifrei\u00f0astj\u00f3ri Rofab\u00e6 31 \u00datf\u00f6r fr\u00e1 Neskirkju, 21. n\u00f3vember 2013 kl. 13:00 Jar\u00f0sett \u00ed Gufuneskirkjugar\u00f0i R\u00e6\u00f0una er h\u00e6gt a\u00f0 hlusta \u00e1 og lesa h\u00e9r fyri ne\u00f0an.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[4],"tags":[],"class_list":["post-906","post","type-post","status-publish","format-standard","hentry","category-greinar-og-hugvekjur-articles"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/906","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=906"}],"version-history":[{"count":0,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/906\/revisions"}],"wp:attachment":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=906"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=906"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=906"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}