{"id":847,"date":"2013-10-27T13:46:32","date_gmt":"2013-10-27T13:46:32","guid":{"rendered":"http:\/\/ornbardur.com\/?p=847"},"modified":"2013-10-27T13:46:32","modified_gmt":"2013-10-27T13:46:32","slug":"af-heitum-dreyra-predikun-vid-messu-i-neskirkju-28-okt-2013","status":"publish","type":"post","link":"https:\/\/ornbardur.com\/?p=847","title":{"rendered":"\u201eAf heitum dreyra\u201c – pr\u00e9dikun vi\u00f0 messu \u00ed Neskirkju 28. okt. 2013"},"content":{"rendered":"

\"Amos<\/a><\/p>\n

\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson<\/p>\n

\u201eAf heitum dreyra\u201c<\/b><\/p>\n

Pr\u00e9dikun \u00ed Neskirkju<\/p>\n

27. okt\u00f3ber 2013 kl. 11<\/p>\n

sem er 22. sd. e. trin, d\u00e1nardagur sr. Hallgr\u00edms og einnig til minningar um si\u00f0b\u00f3tina 31. okt.<\/p>\n

R\u00e6\u00f0una getur\u00f0u lesi\u00f0 og hl\u00fdtt \u00e1 h\u00e9r fyrir ne\u00f0an.<\/p>\n

<\/p>\n\n

Fri\u00f0ur Gu\u00f0s s\u00e9 me\u00f0 okkur.<\/p>\n

Daglega lesum vi\u00f0 \u00ed fj\u00f6lmi\u00f0lum um gl\u00e6pi, heyrum um \u00fe\u00e1 \u00ed \u00fatvarpi og sj\u00e1um myndir af margv\u00edslegu misferli \u00e1 skj\u00e1num. Menn eru leiddir fyrir r\u00e9tt og d\u00e6mdir, sumir s\u00fdknir saka, a\u00f0rir til sektar, skilor\u00f0s e\u00f0a fangavistar. Margt er a\u00f0 \u00ed \u00fej\u00f3\u00f0f\u00e9lagi okkar. R\u00e9tti er v\u00ed\u00f0a halla\u00f0 og fari\u00f0 er illa me\u00f0 f\u00f3lk, ekki bara af gl\u00e6pam\u00f6nnum, heldur l\u00edka af kerfinu svokalla\u00f0a. Vi\u00f0 erum hv\u00f6tt til \u00feess a\u00f0 leita hins g\u00f3\u00f0a en ekki hins illa \u00ed daglegu l\u00edfi og finna hamingjuna me\u00f0 \u00feeim h\u00e6tti. Sagt er a\u00f0 Gu\u00f0 s\u00e9 me\u00f0 \u00feeim sem \u00feannig fara um l\u00edfsveginn \u00e1 vondri t\u00ed\u00f0.<\/p>\n

\u00deetta er dapurlegur inngangur a\u00f0 r\u00e6\u00f0u, skal \u00e9g j\u00e1ta, en hann er \u00fe\u00f3 f\u00e1tt anna\u00f0 en umor\u00f0un \u00e1 lex\u00edu dagsins sem lesin var fyrr \u00ed messunni og er \u00far sp\u00e1d\u00f3msb\u00f3k Amosar sem er me\u00f0al merkilegri rita GT. Amos var sp\u00e1ma\u00f0ur \u00ed anda GT en sl\u00edkir menn voru \u00ed raun einskonar stj\u00f3rnarandsta\u00f0a s\u00edns t\u00edma, \u00fej\u00f3\u00f0f\u00e9lagsr\u00fdnar og sver\u00f0 r\u00e9ttl\u00e6tisins gagnvart valdinu. Amos var uppi \u00e1 8. \u00f6ld f.Kr. or\u00f0 hans \u00fev\u00ed m\u00e6lt fyrir t\u00e6pum \u00ferj\u00fa\u00fe\u00fasund \u00e1rum.<\/p>\n

Kennima\u00f0ur rita\u00f0i sk\u00fdringar vi\u00f0 b\u00f3k Amosar sp\u00e1manns og sag\u00f0i m.a. \u00ed form\u00e1la s\u00ednum:<\/p>\n

\u201eSk\u00fdringarnar eru einnig \u00e6tla\u00f0ar m\u00f6rgum \u00f6\u00f0rum en gu\u00f0fr\u00e6\u00f0ingun – \u00f6llum \u00feeim yfirleitt, sem vilja brj\u00f3ta rit \u00feetta til mergjar og leita l\u00edfsspeki og tr\u00faarsanninda \u00ed Gamla testamentinu. Hugsanir Amosar og sp\u00e1d\u00f3mar eiga vissulega enn erindi til vorra t\u00edma. Vandam\u00e1lin, sem hann er a\u00f0 f\u00e1st vi\u00f0, eru einnig vandam\u00e1l vor. R\u00f6dd hans \u00fearf a\u00f0 heyrast einmitt n\u00fa: \u00dea\u00f0 er ekki n\u00f3g, a\u00f0 tr\u00fa vor s\u00e9 a\u00f0eins til skrauts og h\u00e1t\u00ed\u00f0arbrig\u00f0a; h\u00fan \u00fearf a\u00f0 gegns\u00fdra allt l\u00edf vort, b\u00e6\u00f0i einkal\u00edf og f\u00e9lagsl\u00edf. R\u00e9ttl\u00e6ti ver\u00f0ur a\u00f0 r\u00edkja \u00ed \u00fej\u00f3\u00f0m\u00e1lunum, g\u00f3\u00f0girni og br\u00f3\u00f0urhugur. N\u00e1i tr\u00fain ekki yfir \u00e1 svi\u00f0 \u00feeirra me\u00f0 \u00feeim h\u00e6tti, \u00fe\u00e1 er h\u00fan fals og blekking og hr\u00e6sni. S\u00fa ver\u00f0ur ein l\u00e6kning meinanna \u00e1 \u00feessari \u00f3gnar\u00f6ld og \u00f6llum \u00f6ldum, a\u00f0 tr\u00fain \u00e1 Gu\u00f0 r\u00e9ttl\u00e6tisins og hins g\u00f3\u00f0a n\u00e1i a\u00f0 ummynda allt saml\u00edf einstaklinga og \u00fej\u00f3\u00f0a \u00ed milli. Og \u00fe\u00e1 fyrst mun marki n\u00e1\u00f0, er allt mannkyni\u00f0 lifir eins og ein \u00e6tt, \u00fear sem ekkert er olnbogabarni\u00f0. Hr\u00f3p Amosar af heitum dreyra \u00e1 j\u00f6fnu\u00f0 og br\u00e6\u00f0ralag \u00e1 a\u00f0 vera oss bo\u00f0skapur fr\u00e1 Gu\u00f0i um \u00fea\u00f0, a\u00f0 l\u00e1ta allt misr\u00e9tti hverfa me\u00f0 einstaklingum, st\u00e9ttum og \u00fej\u00f3\u00f0um og k\u00e6rleikann skipta l\u00edfsg\u00e6\u00f0unum. Er \u00fe\u00e1 rit hans vel lesi\u00f0 og vel skili\u00f0, ef \u00fea\u00f0 ver\u00f0ur oss hverjum um sig og \u00fej\u00f3\u00f0inni allri br\u00fdning til \u00feess, \u201ea\u00f0 l\u00e1ta r\u00e9ttinn vella fram sem vatn og r\u00e9ttl\u00e6ti\u00f0 sem s\u00edrennandi l\u00e6k\u201c. Me\u00f0 \u00feeirri \u00f3sk l\u00e6t \u00e9g \u00feessar sk\u00fdringar fr\u00e1 m\u00e9r fara.<\/p>\n

Reykjav\u00edk, \u00ed september 1942.<\/p>\n

\u00c1smundur Gu\u00f0mundson.\u201c<\/p>\n

Hver var \u00c1smundur, spyr unga f\u00f3lki\u00f0 l\u00edklega? Hann var biskup \u00cdslands og kenndi vi\u00f0 Gu\u00f0fr\u00e6\u00f0ideild H\u00cd fyrir sinn biskupsd\u00f3m, var sag\u00f0ur umdeildur gu\u00f0fr\u00e6\u00f0ingur en n\u00e1\u00f0i a\u00f0 sameina prestast\u00e9ttina me\u00f0 g\u00e6sku sinni og g\u00f3\u00f0um hug.<\/p>\n

[Innskot um gamans\u00f6m or\u00f0 s\u00e9ra \u00c1rna \u00de\u00f3rarinssonar, um fr\u00e6nda sinn, \u00c1smund!]<\/p>\n

Merkilegt hva\u00f0 mannl\u00edfi\u00f0 hefur \u00ed raun l\u00edti\u00f0 breyst \u00e1 \u00ferj\u00fa \u00fe\u00fasund \u00e1rum og jafnvel fimm e\u00f0a t\u00edu \u00fe\u00fasund \u00e1rum. Vi\u00f0 \u00feurfum v\u00e6ntanlega a\u00f0 fara hundru\u00f0 \u00fe\u00fasundir \u00e1ra aftur \u00ed \u00fer\u00f3unars\u00f6gunni til a\u00f0 sj\u00e1 manninn \u00ed annarri mynd en vi\u00f0 \u00feekkjum hann n\u00fa.<\/p>\n

\u00dej\u00f3\u00f0f\u00e9lagi\u00f0 er enn \u00ed m\u00f3tun og st\u00e9ttabar\u00e1ttan enn vi\u00f0 l\u00fd\u00f0i. F\u00f3lk s\u00e6kir r\u00e9tt sinn og n\u00fdir m\u00e1laflokkar koma upp \u00e1 sj\u00f3narsvi\u00f0i\u00f0. Vi\u00f0 erum farin a\u00f0 skyggnast meir og meir undir yfirbor\u00f0 \u00f3r\u00e9ttar og n\u00fdir h\u00f3par ver\u00f0a til og krefjast vir\u00f0ingar og lausnar fr\u00e1 einelti og ford\u00f3mum.<\/p>\n

L\u00edfi\u00f0 er m\u00f3tsagnarkennt og \u00f6fugsn\u00fai\u00f0 oft \u00e1 t\u00ed\u00f0um. \u00d3r\u00e9tturinn er er til sta\u00f0ar og vi\u00f0 erum samdauna \u00f3r\u00e9ttinum og samsek ef vi\u00f0 gerum ekkert til a\u00f0 vinna gegn \u00f3r\u00e9tti \u00ed okkar samf\u00e9lagi.<\/p>\n

Deilur ver\u00f0a \u00e1 milli manna. \u00d3s\u00e6tti skapast vegna mismunandi meininga. Hvernig \u00e1 a\u00f0 taka \u00e1 sl\u00edku? Eiga menn bara a\u00f0 \u00feegja og vera \u00fe\u00e6gir?<\/p>\n

Jes\u00fas setur fram s\u00e1ttalei\u00f0 \u00ed gu\u00f0spjalli dagsins. N\u00fa \u00e1 d\u00f6gum er til l\u00e6rd\u00f3mslei\u00f0 \u00ed s\u00e1ttami\u00f0lun sem b\u00e6\u00f0i prestar, l\u00f6gfr\u00e6\u00f0ingar og \u00fdmsir a\u00f0rir fara \u00ed h\u00e1sk\u00f3lum. \u00dea\u00f0 er vel. Jes\u00fas setti fram tiltekinn str\u00fakt\u00far e\u00f0a ferli \u00ed s\u00e1ttami\u00f0lun. Ef einhver syndgar gegn \u00fe\u00e9r, \u00fe.e.a.s. ofb\u00fd\u00f0ur \u00fe\u00e9r \u00e1 einn e\u00f0a annan h\u00e1tt skaltu r\u00e6\u00f0a vi\u00f0 hann einslega. L\u00e1ti hann s\u00e9r segjast hefur \u00fe\u00fa endurheimt br\u00f3\u00f0ur \u00feinn. En l\u00e1ti hann s\u00e9r ekki segjast skaltu taka me\u00f0 \u00fe\u00e9r vitni og r\u00e6\u00f0a vi\u00f0 hann aftur. \u00deverskallist hann eftir \u00fea\u00f0 stig skaltu tala um \u00e1vir\u00f0ingar hans \u00e1 opinberum vettvangi og l\u00e1ti hann \u00feau or\u00f0 sem vind um eyru s\u00e9r \u00fej\u00f3ta skaltu l\u00edta \u00e1 hann sem tollheimtumann e\u00f0a hei\u00f0ingja, hann er \u00fe\u00e9r \u00fe\u00e1 sem hver annar \u00f3merkingur. H\u00e9r er au\u00f0vita\u00f0 \u00e1tt vi\u00f0 sko\u00f0anir en ekki manneskjuna sem sl\u00edka s\u00e9 Ritningin lesin \u00ed samhengi. \u00deetta eru alvarleg or\u00f0 og h\u00e9r er ekki lagt til a\u00f0 ma\u00f0ur taki svikum einstaklinga e\u00f0a h\u00f3pa \u00e1 l\u00e9ttv\u00e6gan h\u00e1tt og k\u00e6ruleysislegan. Nei, \u00f6\u00f0ru n\u00e6r. H\u00e9r er tala\u00f0 fyrir einur\u00f0 og festu \u00ed samskiptum. Kristinn d\u00f3mur er ekki aumingjah\u00e1ttur og undanl\u00e1tsemi e\u00f0a me\u00f0virkni.<\/p>\n

\u00cd li\u00f0inni viku hl\u00fdddi \u00e9g \u00e1 erkibiskups bo\u00f0skap og l\u00edka\u00f0i vel, \u00f6ndvert vi\u00f0 J\u00f3n Loftsson, Oddaverja, for\u00f0um daga.<\/p>\n

Erkibiskupinn af Kantaraborg var h\u00e9r \u00e1 fer\u00f0 en hann telst vera \u00ed vestr\u00e6nni kristni n\u00e6sti ma\u00f0ur \u00e1 eftir sj\u00e1lfum p\u00e1fanum. Hann er einkar h\u00f3gv\u00e6r ma\u00f0ur me\u00f0 brei\u00f0a reynslu. Hann er mennta\u00f0ur til starfa \u00ed fj\u00e1rm\u00e1lageiranum og starfa\u00f0i \u00fear um \u00e1rabil. Eftir a\u00f0 hafa endurn\u00fdjast \u00ed tr\u00fa sinni \u00ed gengum svonefnda N\u00e1\u00f0argjafavakningu h\u00f3f hann gu\u00f0fr\u00e6\u00f0in\u00e1m og v\u00edg\u00f0ist til prests, var\u00f0 svo biskup \u00ed Durham \u00ed eitt \u00e1r og hefur n\u00fdveri\u00f0 teki\u00f0 vi\u00f0 emb\u00e6tti erkibiskups af Kantaraborg sem er \u00e6\u00f0stur u.\u00fe.b. 80 millj\u00f3na kristinna manna \u00ed heiminum. H\u00e9r \u00e1 landi voru f\u00e1ir sem \u00e1ttu\u00f0u sig \u00e1 hver \u00fearna var \u00e1 fer\u00f0 og misstu \u00fev\u00ed af kjarnyrtri r\u00e6\u00f0u hans sem a\u00f0 mestu snerist um \u00fej\u00f3\u00f0f\u00e9lagslegt r\u00e9ttl\u00e6ti. Hann vara\u00f0i kirkjuna vi\u00f0 a\u00f0 ver\u00f0a brag\u00f0dauf og lag\u00f0i r\u00edka \u00e1herslu \u00e1 a\u00f0 h\u00fan tala\u00f0i ekki a\u00f0eins um \u00fej\u00f3\u00f0f\u00e9lagslegt r\u00e9ttl\u00e6ti heldur l\u00e1ti til s\u00edn taka me\u00f0 beinum h\u00e6tti, me\u00f0 m\u00f3tm\u00e6lum og a\u00f0ger\u00f0um til a\u00f0halds valdi og misbeitingu valdhafa. Hann sag\u00f0i a\u00f0 kirkjan \u00e6tti ekki a\u00f0 vera eins og Rotary-kl\u00fabbur me\u00f0 turnsp\u00edru. Hann sag\u00f0ist a\u00f0 sj\u00e1lf\u00f6g\u00f0u ekkert hafa \u00e1 m\u00f3ti Rotary e\u00f0a \u00f6\u00f0rum g\u00f3\u00f0um f\u00e9lagsskap en kirkjan v\u00e6ri ekki og \u00e6tti ekki a\u00f0 vera a\u00f0eins kl\u00fabbh\u00fas g\u00f3\u00f0ger\u00f0arf\u00e9lags me\u00f0 turni og krosst\u00e1kni.<\/p>\n

J\u00e1, heyrt hef \u00e9g erkibiskups bo\u00f0skap og r\u00e1\u00f0inn er \u00e9g \u00ed a\u00f0 halda hann a\u00f0 \u00f6llu.<\/p>\n

Vi\u00f0 h\u00f6fum verk a\u00f0 vinna og or\u00f0 postulans \u00ed pistli dagsins eru \u00fe\u00f6rf \u00e1minning \u00ed \u00f6ldur\u00f3ti daganna:<\/p>\n

\u201eVaki\u00f0, standi\u00f0 st\u00f6\u00f0ug \u00ed tr\u00fanni, veri\u00f0 hugdj\u00f6rf og styrk. Au\u00f0s\u00fdni\u00f0 k\u00e6rleika \u00ed \u00f6llu sem \u00fei\u00f0 geri\u00f0.\u201c<\/p>\n

Ef vi\u00f0 dr\u00f6gum saman l\u00e6rd\u00f3m af ritningarlestrum dagsins eigum vi\u00f0 a\u00f0 vera ein\u00f6r\u00f0 og \u00e1kve\u00f0in en starfa samt \u00ed k\u00e6rleika, elsku sem \u00feorir og vogar, elsku sem sl\u00e6r ekki af \u00ed bar\u00e1ttu sinni fyrir r\u00e9ttl\u00e6ti. Tr\u00fain \u00e1 Gu\u00f0 \u00e1 ekki a\u00f0 vera \u00fat\u00feynnt, ekki upphafin helgislepja, heldur ein\u00f6r\u00f0 afsta\u00f0a til r\u00e9ttl\u00e6tisins.<\/p>\n

\u00deann 31. okt\u00f3ber n.k. ver\u00f0ur hinn \u00e1rlegi si\u00f0b\u00f3tardagur haldinn h\u00e1t\u00ed\u00f0legar me\u00f0al m\u00f3tm\u00e6lendakirkna. Einar\u00f0rar bar\u00e1ttu Marteins L\u00fathers er minnst, hugrekkist hans og \u00fereks vi\u00f0 a\u00f0 standa \u00e1 r\u00e9tti s\u00ednum sem ka\u00fe\u00f3lskur prestur og h\u00e1l\u00e6r\u00f0ur ma\u00f0ur \u00ed gu\u00f0fr\u00e6\u00f0i, standa gegn valdi eigin kirkju. Hann \u00f6gra\u00f0i \u00fev\u00ed valdi sem enginn \u00feor\u00f0i a\u00f0 \u00f6gra um aldir, spilltu valdi og loku\u00f0u \u00ed eigin hugarheimi og vellystingum. Honum var gert a\u00f0 yfirgefa ka\u00fe\u00f3lsku kirkjuna sem ekki vildi l\u00e1ta s\u00e9r segjast.<\/p>\n

Si\u00f0b\u00f3tin marka\u00f0i upphaf n\u00fat\u00edmans \u00e1 margan h\u00e1tt. H\u00fan lag\u00f0i grunninn a\u00f0 n\u00fdjum t\u00edmum \u00ed tr\u00fam\u00e1lum, menntun, v\u00edsindum, t\u00f3nlist og fleiri svi\u00f0um. L\u00father og si\u00f0b\u00f3tarmennirnir voru kalla\u00f0i protestantar<\/i>, m\u00f3tm\u00e6lendur<\/i> og \u00dej\u00f3\u00f0kirkjan b\u00fdr a\u00f0 \u00feeim arfi og er \u00fe.a.l. m\u00f3tm\u00e6lendakirkja. En stendur h\u00fan undir nafni sem sl\u00edk? Stundum, stundum ekki.<\/p>\n

\u00cd dag er einnig minnst annars manns sem er risi \u00ed okkar \u00edslensku kristni og \u00fea\u00f0 er s\u00e9ra Hallgr\u00edmur P\u00e9tursson. \u00cd dag er d\u00e1nardagur hans en hann f\u00e6ddist 1614 og l\u00e9st 27. okt\u00f3ber 1674, sextugur a\u00f0 aldri. Hann orti margt b\u00e6\u00f0i veraldlegt og andlegt m.a. \u00feetta um dau\u00f0astr\u00ed\u00f0 sitt sem hann v\u00e6nti a\u00f0 yr\u00f0i ekki langvarandi. S\u00fa var von f\u00f3lks for\u00f0um \u00feegar engin deyfilyf voru til nema brenniv\u00edni\u00f0 eitt og l\u00e6knisfr\u00e6\u00f0i skemmra \u00e1 veg komin en \u00ed dag.<\/p>\n

Haf\u00f0u, Jes\u00fa, mig \u00ed minni,<\/p>\n

m\u00e6\u00f0u og dau\u00f0ans hrelling stytt.<\/p>\n

B\u00f6rn m\u00edn hj\u00e1 \u00fe\u00e9r forsj\u00f3n finni,<\/p>\n

fr\u00e1 \u00feeim \u00f6llum vanda hritt.<\/p>\n

L\u00e1ttu standa \u00e1 l\u00edfsb\u00f3k \u00feinni<\/p>\n

l\u00edka \u00feeirra nafn sem mitt.<\/p>\n

(Ps 30.14)<\/p>\n

S\u00e9ra Hallgr\u00edmur var l\u00edfsreyndur ma\u00f0ur sem m\u00e1tti \u00feola margt af samt\u00ed\u00f0 sinni, \u00f3r\u00e9tt og h\u00e1\u00f0, en \u00e1 efri \u00e1rum, sem betur fer, vir\u00f0ingu og \u00fe\u00f6kk, \u00ed \u00fea\u00f0 minnsta sumra.. Or\u00f0 hans um l\u00edfi\u00f0 og \u00fea\u00f0 a\u00f0 lifa, um heg\u00f0un hinna h\u00e1u og \u00fea\u00f0 sem hin l\u00e1gu m\u00e1ttu \u00feola, b\u00edta enn. Hann vara\u00f0i hina l\u00e1gu einnig vi\u00f0 kl\u00e6kjum s\u00e1larl\u00edfsins og syndinni. \u00cd \u00feeim efnum bo\u00f0a\u00f0i hann samfyld hins \u00fej\u00e1\u00f0a Krists sem allt skilur og \u00feekkir. Hann er lausnarinn eini og sanni sem gengur me\u00f0 okkur \u00ed gegnum l\u00edfi\u00f0 \u00ed \u00f6llum s\u00ednum litbrig\u00f0um og a\u00f0 lokum \u00ed gegnum dau\u00f0ans dimma dal. Pass\u00edus\u00e1lmarnir eru meistaraverk sem enn lifir og vers \u00far s\u00e1lmi hans, sem oftast er prenta\u00f0ur me\u00f0 Pass\u00edus\u00e1lmunum, Um dau\u00f0ans \u00f3vissan t\u00edma, eru enn sunginn yfir moldum flestra \u00cdslendinga, Allt eins og bl\u00f3mstri\u00f0 eina og \u00c9g lifi \u00ed Jes\u00fa nafni.<\/p>\n

Kristur t\u00f3k s\u00e9r \u00e6t\u00ed\u00f0 st\u00f6\u00f0u me\u00f0 f\u00f3lki sem var \u00ed erfi\u00f0um a\u00f0st\u00e6\u00f0um og tala\u00f0i gegn spilltu valdi og hroka. L\u00father ger\u00f0i \u00fea\u00f0 sama. S\u00e9ra Hallgr\u00edmur \u00feekkti b\u00e6\u00f0i f\u00e1t\u00e6kt og betri kj\u00f6r, a\u00f0 vera \u00fej\u00f3nn og valdsma\u00f0ur. Hann orti margt um mannlegt s\u00e1larl\u00edf, b\u00e6\u00f0i h\u00e1rra og l\u00e1gra. Hann varar b\u00e6\u00f0i h\u00e1a og l\u00e1ga vi\u00f0 og minnir \u00e1 a\u00f0 fyrir hinsta d\u00f3mi eru allir jafnir og enginn munur \u00e1 h\u00f6f\u00f0ingja og \u00fej\u00f3ni:<\/p>\n

Minnstu a\u00f0 myrkra maktin \u00feverr,<\/p>\n

\u00fe\u00e1 myrkur dau\u00f0ans skalt kanna.<\/p>\n

\u00cd ystu myrkrum og enginn s\u00e9r<\/p>\n

a\u00f0greining h\u00f6f\u00f0ingjanna.<\/p>\n

(Ps 8.20)<\/p>\n

Sk\u00e1ldi\u00f0 hvetur til \u00feess a\u00f0 vi\u00f0 gefum drambl\u00e1tum andsvar en byggjum \u00fea\u00f0 \u00e1 r\u00f6kum:<\/p>\n

\u00c1liti\u00f0 st\u00f3rt og h\u00f6f\u00f0ingsh\u00e1tt<\/p>\n

hr\u00e6\u00f0ast skyldir \u00fe\u00fa ekki.<\/p>\n

Sannleiksins g\u00e6ta \u00e6t\u00ed\u00f0 \u00e1tt,<\/p>\n

engin kjassm\u00e1l \u00feig blekki.<\/p>\n

\u00c6rugirnd lj\u00f3t,<\/p>\n

hofm\u00f3\u00f0ug h\u00f3t,<\/p>\n

hl\u00fd\u00f0ir s\u00edst yfirm\u00f6nnum.<\/p>\n

Drambl\u00e1tum \u00fear<\/p>\n

\u00fe\u00fa gef andsvar,<\/p>\n

\u00fe\u00f3 byggt \u00e1 r\u00f6kum s\u00f6nnum.<\/p>\n

(Ps 18.5)<\/p>\n

Gu\u00f0 er r\u00e9ttl\u00e6ti og hann uppfyllir allt r\u00e9ttl\u00e6ti \u00ed Jes\u00fa Kristi. K\u00f6llun okkar er a\u00f0 standa me\u00f0 r\u00e9ttinum. Vi\u00f0 eigum allt undir Gu\u00f0i \u00ed \u00feessu l\u00edfi og vi\u00f0 tilbi\u00f0jum hann hva\u00f0 best me\u00f0 \u00fev\u00ed a\u00f0 s\u00e6kjast eftir r\u00e9ttl\u00e6ti fyrir n\u00e1unga okkar og \u00fear me\u00f0 fyrir okkur sj\u00e1lf og ver\u00f6ld alla.<\/p>\n

Gu\u00f0 hefur ekki brug\u00f0ist trausti \u00feeirra er \u00e1 hann tr\u00faa. Hann fylgir okkur sem einstaklingum og \u00fej\u00f3\u00f0 \u00e1 vegi r\u00e9ttl\u00e6tis og elsku. G\u00f6ngum gl\u00f6\u00f0 til verka me\u00f0 honum.<\/p>\n

D\u00fdr\u00f0 . . .<\/p>\n

 <\/p>\n

– – –<\/p>\n

Textar dagsins<\/a> sem pr\u00e9dika\u00f0 var \u00fat fr\u00e1.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson \u201eAf heitum dreyra\u201c Pr\u00e9dikun \u00ed Neskirkju 27. okt\u00f3ber 2013 kl. 11 sem er 22. sd. e. trin, d\u00e1nardagur sr. Hallgr\u00edms og einnig til minningar um si\u00f0b\u00f3tina 31. okt. R\u00e6\u00f0una getur\u00f0u lesi\u00f0 og hl\u00fdtt \u00e1 h\u00e9r fyrir ne\u00f0an.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[7],"tags":[],"class_list":["post-847","post","type-post","status-publish","format-standard","hentry","category-minningarord-eulogies"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=847"}],"version-history":[{"count":0,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/847\/revisions"}],"wp:attachment":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}