{"id":738,"date":"2013-09-15T15:03:38","date_gmt":"2013-09-15T15:03:38","guid":{"rendered":"http:\/\/ornbardur.com\/?p=738"},"modified":"2013-09-15T15:03:38","modified_gmt":"2013-09-15T15:03:38","slug":"getur-thad-verid","status":"publish","type":"post","link":"https:\/\/ornbardur.com\/?p=738","title":{"rendered":"Getur \u00fea\u00f0 veri\u00f0?"},"content":{"rendered":"<p><a href=\"http:\/\/localhost:8081\/wp-content\/uploads\/2013\/09\/upprisanmedaugumafriku.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-740\" alt=\"upprisanmedaugumafriku\" src=\"http:\/\/localhost:8081\/wp-content\/uploads\/2013\/09\/upprisanmedaugumafriku.jpg?w=300\" width=\"300\" height=\"200\" \/><\/a>Pr\u00e9dikun \u00ed Neskirkju<\/p>\n<p>sunnudaginn 15. september 2013 &#8211; 16. sd. e. trin<\/p>\n<p>Textar dagsins eru <a href=\"http:\/\/kirkjan.is\/tru\/kirkjuarid\/b\/16-sunnudagur-eftir-threnningarhatid\/\" target=\"_blank\">h\u00e9r<\/a>.<\/p>\n<p>R\u00e6\u00f0una er h\u00e6gt a\u00f0 lesa h\u00e9r fyrir ne\u00f0an.<\/p>\n<p><!--more--><\/p>\n<p><strong>\u201e\u00c9g er upprisan og l\u00edfi\u00f0.\u201c<\/strong><\/p>\n<p>Hva\u00f0a hugrenningar skapar or\u00f0i\u00f0 upprisa \u00ed \u00fe\u00ednu huga n\u00fa \u00e1 \u00feessari stundu?<\/p>\n<p>Upprisa.<\/p>\n<p>Hefur einhver \u00e1huga \u00e1 henni \u00e1 \u00feessum s\u00ed\u00f0ustu t\u00edmum?<\/p>\n<p>Skiptir upprisan t.a.m. ungt f\u00f3lk einhverju m\u00e1li?<\/p>\n<p>Skiptir h\u00fan femringarb\u00f6rn einhverju?<\/p>\n<p>H\u00e1sk\u00f3lanema?<\/p>\n<p>K\u00f3rf\u00f3lk?<\/p>\n<p>Karla?<\/p>\n<p>Konur?<\/p>\n<p>B\u00f6rn?<\/p>\n<p>F\u00f3lk me\u00f0 \u00f3l\u00edka kynverund?<\/p>\n<p>Hva\u00f0a m\u00e1li skiptir upprisa yfirh\u00f6fu\u00f0? Og hva\u00f0a m\u00e1li skiptir meint upprisa Jes\u00fa fyrir 2000 \u00e1rum?<\/p>\n<p>Erum vi\u00f0 kannski vaxin upp \u00far \u00feessum p\u00e6lingum sem \u00fej\u00f3\u00f0 og b\u00fain a\u00f0 afgrei\u00f0a \u00fe\u00e6r me\u00f0 s\u00e1larranns\u00f3knum \u00e1 li\u00f0inni \u00f6ld og mi\u00f0ilsfundum, deilum innan gu\u00f0fr\u00e6\u00f0i \u00fear sem frj\u00e1lslynd gu\u00f0f\u00e6r\u00f0i t\u00f3kst \u00e1 vi\u00f0 hina \u00edhaldss\u00f6mu?<\/p>\n<p>Hverju skiptir upprisan n\u00fana?<\/p>\n<p>\u00cd fyrsta skipti \u00ed s\u00f6gunni hefur mannger\u00f0ur hlutur fer\u00f0ast \u00fat \u00far s\u00f3lkerfi okkar. Voyager I hefur n\u00e1\u00f0 \u00feeim \u00e1fanga \u00e1 36 \u00e1rum. Vegalengdin a\u00f0 endam\u00f6rkum alheimsins er \u00f3\u00feekkt st\u00e6r\u00f0 og n\u00e6stu \u00e1r\u00fe\u00fasund mun Voyager bara fara feti\u00f0 eins og ma\u00f0kur sem skr\u00ed\u00f0ur \u00ed mold, svo st\u00f3r er alheimurinn og hra\u00f0i geimfarsins l\u00edtill \u00ed samanbur\u00f0i vi\u00f0 \u00fe\u00e1 st\u00e6r\u00f0. Vi\u00f0 vitum svo l\u00edti\u00f0 en samt hle\u00f0st upp \u00feekking og t\u00e6kni \u00ed heiminum og a\u00f0gengi a\u00f0 \u00feekkingu hefur aldrei veri\u00f0 betra. \u00der\u00e1tt fyrir alla \u00feessa \u00feekkingu hefur h\u00fan ekki leyst tr\u00fana af h\u00f3lmi. Enn \u00e1 f\u00f3lk \u00ed huga s\u00e9r og hjarta vitund um hi\u00f0 st\u00f3ra samhengi. B\u00f6rn tj\u00e1 hugmyndir s\u00ednar um l\u00edfi\u00f0 og tilveruna, um l\u00edfi\u00f0 og dau\u00f0ann og \u00ed hugmyndum \u00feeirra birtast klass\u00edskar t\u00falkanir \u00e1 tilverunni. \u00deetta s\u00e9 \u00e9g sem prestur \u00ed \u00fej\u00f3nustunni vi\u00f0 syrgjendur. Og uppl\u00fdst f\u00f3lk hefur enn tr\u00fa \u00e1 t\u00f6lum eins og 7-9-13 og tr\u00fair l\u00edka \u00e1 \u00e1lfa og go\u00f0m\u00f6gn. Sj\u00e1lfur hef \u00e9g aldrei banka\u00f0 \u00ed bor\u00f0 og sagt 7-9-13 af \u00fev\u00ed a\u00f0 \u00fea\u00f0 telst til hj\u00e1tr\u00faar \u00ed m\u00ednum huga. Kristnir menn voru ofs\u00f3ttir \u00ed R\u00f3maveldi for\u00f0um daga m.a. fyri gu\u00f0leysi, fyrir ateisma, fyrir \u00fea\u00f0 a\u00f0 tr\u00faa ekki \u00e1 go\u00f0m\u00f6gn e\u00f0a hj\u00e1gu\u00f0i, hindurvitni e\u00f0a h\u00e9giljur, heldur einungis \u00e1 einn h\u00f6fund l\u00edfs og heims, \u00e1 skaparann sem leiddi fram hinn efnislega heim \u00e1n allra go\u00f0magna. J\u00f6r\u00f0in og geimurinn er \u00fev\u00ed bara efni. En heimurinn er um lei\u00f0 andlegur v.\u00fe.a. andi Gu\u00f0s verkar \u00e1 heiminn, \u00e1 mannf\u00f3lki\u00f0. Skapari og sk\u00f6pun eru sitt hva\u00f0. Kristin tr\u00fa sem \u00e1 anna\u00f0 bor\u00f0 er \u00ed jafnv\u00e6gi er tr\u00fa sem fa\u00f0mar skynsemina og v\u00edsindin og s\u00e9r hvorugt \u00f3gna tilveru sinni. \u00der\u00e1tt fyrir v\u00edsindai\u00f0kun mannsins um aldir og har\u00f0a s\u00f3kn margra andst\u00e6\u00f0inga \u00e1 li\u00f0num \u00f6ldum gegn tr\u00fanni og einnig \u00ed samt\u00edmanum, lifir kristin tr\u00fa sem hluti af mannl\u00edfinu.<\/p>\n<p>Martin Luther King jr. flutti s\u00edna r\u00e6\u00f0u um drauminn sinn fyri 50 \u00e1rum. R\u00e6\u00f0an var tr\u00faarleg \u00ed grunninn. H\u00fan var ein samfelld b\u00e6n og \u00e1kall um betri heim. \u00d6ll vi\u00f0leitni mannsins til a\u00f0 b\u00e6ta heiminn er bygg\u00f0 \u00e1 von, bygg\u00f0 \u00e1 tr\u00fa. H\u00fan er \u00ed grunnin b\u00e6n til hins h\u00e6sta e\u00f0a \u00ed \u00fea\u00f0 minnsta til hinna \u00e6\u00f0stu gilda. M\u00e9r koma \u00ed hug skyldleikatengsl or\u00f0anna upprisa og uppreisn \u00feegar tala\u00f0 er um \u00fej\u00f3\u00f0f\u00e9lagsumb\u00e6tur. \u00cd or\u00f0ab\u00f3k segir a\u00f0 uppreisn s\u00e9 t.d. vopna\u00f0ur sambl\u00e1stur gegn yfirv\u00f6ldum, tilraun til byltingar. Tala\u00f0 er um uppreisn \u00e1 skipi, uppreisn k\u00faga\u00f0ra st\u00e9tta. Svo er l\u00edka tala\u00f0 um a\u00f0 f\u00e1 uppreisn \u00e6ru, ver\u00f0a s\u00fdkn af \u00e1s\u00f6kunum sem var\u00f0a \u00e6ru manns. Uppreisn hefur fleiri en eina merkingu en er h\u00fan ekki oft \u00ed grunnin sambl\u00e1stur f\u00f3lks me\u00f0 v\u00e6ntingar um betri heim?<\/p>\n<p>Svo m\u00e1 spyrja: Hva\u00f0an koma okkur, sem gistum hinn \u00f3fullkomna og oft \u00e1 t\u00ed\u00f0um vonda heim, hugmyndir um betri heim? Hva\u00f0an kemur minni\u00f0 e\u00f0a vitundin um hi\u00f0 fullkomna? Um sannleika? Um r\u00e9ttl\u00e6ti? Hva\u00f0an er \u00feessi vitund um hi\u00f0 g\u00f3\u00f0a, fagra og fullkomna?<\/p>\n<p>Ef Gu\u00f0 hefur skapa\u00f0 \u00feennan heim, ef Gu\u00f0 er a\u00f0 baki \u00f6llu l\u00edfi \u00fe\u00e1 hl\u00fdtur \u00fea\u00f0 a\u00f0 vera tilgangslaust a\u00f0 hafna honum. Vi\u00f0 getum au\u00f0vita\u00f0 sagt a\u00f0 hann s\u00e9 ekki til, a\u00f0 hann skipti engu m\u00e1li, en \u00fe\u00e1 erum vi\u00f0 l\u00edklega \u00ed s\u00f6mu sporum og f\u00f3stur sem hugsa\u00f0i me\u00f0 s\u00e9r: H\u00e9r er \u00e9g og \u00e9g er mi\u00f0ja alheimsins, m\u00f3\u00f0url\u00edfi\u00f0 er bara til fyrir mig en m\u00f3\u00f0irin sj\u00e1lf er ekki til. H\u00fan er bara blekking. E\u00f0a fiskurinn \u00ed sj\u00f3num. Hann g\u00e6ti hugsanlega afneita\u00f0 sj\u00f3num, byggi hann yfir mannlegri hugsun, en samt h\u00e9ldi sj\u00f3rinn \u00e1fram a\u00f0 renna um t\u00e1lkn hans me\u00f0 s\u00farefni sem heldur \u00ed honum l\u00edfinu. Fiskurinn \u00ed sj\u00f3num og sj\u00f3rinn \u00ed fiskinum. \u00c9g \u00ed Gu\u00f0i og Gu\u00f0 \u00ed m\u00e9r.<\/p>\n<p>Tr\u00fa\u00f0u \u00e1 tvennt \u00ed heimi,<\/p>\n<p>tign sem \u00e6\u00f0sta ber.<\/p>\n<p>Gu\u00f0 \u00ed alheimsgeimi,<\/p>\n<p>Gu\u00f0 \u00ed sj\u00e1lfum \u00fe\u00e9r.<\/p>\n<p>Svo orti Steingr\u00edmur Thorsteinsson.<\/p>\n<p>Draumar\u00e6\u00f0a King var b\u00e6n um upprisu, upprisu \u00fej\u00f3\u00f0ar, einkum hinna sv\u00f6rtu me\u00f0al hinna hv\u00edtu, en l\u00edka um upprisa hinna hv\u00edtu, um a\u00f0 hugarfar \u00feeirra \u00f6\u00f0la\u00f0ist n\u00fdtt l\u00edf, n\u00fdja s\u00fdn. Upprisan er allsta\u00f0ar a\u00f0 verki \u00ed l\u00edfinu. \u00cd hvert sinn sem \u00fej\u00f3\u00f0 er br\u00fdnd til a\u00f0 kasta af s\u00e9r ford\u00f3mum er \u00e1 fer\u00f0 f\u00f3lk sem \u00fer\u00e1ir upprisu hinna g\u00f3\u00f0u gilda, f\u00f3lk sem bi\u00f0ur um vi\u00f0urkenningu \u00e1 sj\u00e1lfu s\u00e9r sbr. bar\u00e1tta samkynhneig\u00f0ra h\u00e9r \u00e1 landi og v\u00ed\u00f0a um heim. L\u00edf Jes\u00fa, eins og \u00fea\u00f0 birtist \u00ed N\u00fdta testamentinu sem rita\u00f0 var f\u00e1um \u00e1rum og \u00e1ratugum eftir krossfestingu hans me\u00f0an minningarnar um hann voru enn ferskar, ber vott um mann sem bar\u00f0ist gegn ford\u00f3mum. Samt\u00f6l hans vi\u00f0 far\u00edsea og samfer\u00f0af\u00f3lki\u00f0 yfirleitt snerust oftar en ekki um a\u00f0 vi\u00f0urkenna \u00feau sem voru fyrirlitin og sm\u00e1\u00f0.<\/p>\n<p>\u00cdslenska \u00fej\u00f3\u00f0in b\u00ed\u00f0ur og v\u00e6ntir upprisu. \u00dej\u00f3\u00f0in t\u00f3k tr\u00faarlegan bo\u00f0skap \u00feeirra afla sem n\u00fa r\u00e1\u00f0a, einkum bo\u00f0skap um upprisu efnahagsl\u00edfsins. Munu \u00fe\u00e6r vonir r\u00e6tast? Vi\u00f0 skulum b\u00ed\u00f0a og sj\u00e1. Ef ekki \u00fe\u00e1 ver\u00f0um vi\u00f0 a\u00f0 kalla enn h\u00e6rra eftir upprisu og kannski gera uppreisn, taka aftur fram potta og p\u00f6nnur.<\/p>\n<p>\u00c1 krossi h\u00e9kk ma\u00f0ur, einstakur ma\u00f0ur, sem breytt haf\u00f0i hugsunarh\u00e6tti samfer\u00f0amanna sinna me\u00f0 afgerandi h\u00e6tti. Hann h\u00e9kk l\u00edfvana \u00e1 tr\u00e9 undir brennandi geislum \u00feeirra s\u00f3lar sem alm\u00e6tti\u00f0 sk\u00f3p. Og vonir fylgjenda hans d\u00f3u me\u00f0 honum. En svo breyttist allt. Hann birtist \u00feeim \u00e1 n\u00fd og \u00feeir s\u00f6g\u00f0u hann upprisinn. Fyrir \u00feessa tr\u00fa d\u00f3u \u00feeir allir p\u00edslarv\u00e6ttisdau\u00f0a utan einn. Getur veri\u00f0 a\u00f0 \u00feeir hafi d\u00e1i\u00f0 fyrir draums\u00fdn? Blekkingu? \u00c9g get ekki \u00fatsk\u00fdrt upprisuna. \u00c9g skil ekki hvernig dau\u00f0ur ma\u00f0ur getur birst lifandi f\u00f3lki. Hvernig g\u00e1tu \u00feessir vonsviknu menn \u00f6\u00f0lu\u00f0ust tr\u00fana \u00e1 l\u00edfi\u00f0 \u00e1 n\u00fd. Hvernig stendur \u00e1 \u00fev\u00ed a\u00f0 enn gerist \u00feetta sama og for\u00f0um daga a\u00f0 f\u00f3lk f\u00e6ri n\u00fdja von og r\u00eds upp til a\u00f0 lifa \u00e1fram? \u00c9g skil \u00fea\u00f0 ekki nema \u00ed lj\u00f3si tr\u00faarinnar. F\u00f3lk n\u00e6r heilsu \u00e1 n\u00fd, vaknar af dvala og drunga, sl\u00edtur af s\u00e9r dr\u00f3ma, leysist \u00far l\u00e6\u00f0ingi, r\u00eds upp og heldur \u00e1fram fyrir m\u00e1tt vonar og tr\u00faar.<\/p>\n<p>Upprisan er alltaf a\u00f0 gerast.<\/p>\n<p>N\u00fdlega jar\u00f0s\u00f6ng \u00e9g mann \u00e1 besta aldri og sag\u00f0i \u00fe\u00e1 m.a.:<\/p>\n<p>\u201eH\u00e9r eru vinir saman komnir, \u00e1stvinir og samfer\u00f0af\u00f3lk [. . . ]. Hann er horfinn en vi\u00f0 eigum minningarnar. Saga hans er ekki \u00e1 enda \u00fev\u00ed vi\u00f0 h\u00f6ldum henni \u00e1fram me\u00f0 \u00fev\u00ed a\u00f0 minnast hans og tala um hann. \u00deannig h\u00f6ldum vi\u00f0 \u00fev\u00ed \u00e1fram sem Gu\u00f0 hefur skapa\u00f0. Vi\u00f0 sk\u00f6pum veruleikann me\u00f0 or\u00f0um okkar og ath\u00f6fnum, sk\u00f6pum \u00feeim eil\u00edf\u00f0 sem horfin eru me\u00f0 minningum okkar, or\u00f0um og s\u00f6gum. Vi\u00f0 og hann erum enn samfer\u00f0af\u00f3lk, hann \u00ed sinni v\u00eddd og tilveru og vi\u00f0 h\u00e9r \u00ed \u00feessum heimi t\u00edmans og tregans, uns vi\u00f0 s\u00f6fnumst \u00f6ll \u00fear sem hann er n\u00fa, \u00e9g og \u00fe\u00fa, samfer\u00f0af\u00f3lk \u00e1 s\u00f6mu lei\u00f0.\u201c<\/p>\n<p>\u00deetta er ein t\u00falkun upprisunnar. H\u00fan er eins og demantur me\u00f0 m\u00f6rgum fl\u00f6tum sem hver og einn endurvarpar lj\u00f3sbroti af hinu eina sanna lj\u00f3si.<\/p>\n<p>Hverju skiptir upprisan? Skiptir h\u00fan einhverju m\u00e1li? Skiptir vonin einhverju m\u00e1li? Tr\u00fain? Draumarnir? Upprisul\u00edfi\u00f0 \u00ed \u00f6llum s\u00ednum margbreytileika?<\/p>\n<p>Getur veri\u00f0 a\u00f0 vi\u00f0 s\u00e9um bar h\u00e9r \u00feessa stuttu stund sem \u00e6vin er og svo b\u00fai\u00f0? Getur veri\u00f0 a\u00f0 vi\u00f0 hverfum bara allt \u00ed einu? Getur veri\u00f0 a\u00f0 hugurinn sem kann a\u00f0 l\u00e1ta sig dreyma og hugsa \u00fat fyrir rammann, um hi\u00f0 st\u00f3ra samhengi; hugurinn sem getur fer\u00f0ast um heima og geima s\u00e9 bara rafmagn og straumr\u00e1sir sem slokknar \u00e1 \u00ed dau\u00f0anum, eins og \u00feegar rafhla\u00f0an \u00ed g\u00f6mlum fars\u00edma gefst upp og deyr endanlega?<\/p>\n<p>Getur veri\u00f0 a\u00f0 l\u00edfi\u00f0 s\u00e9 bara \u00feannig. E\u00f0a getur \u00fea\u00f0 veri\u00f0 a\u00f0 hafi\u00f0 ver\u00f0i \u00e1fram til, l\u00edfshafi\u00f0, hafi\u00f0 sem vi\u00f0 erum hluti af, vi\u00f0 \u00ed hafinu og hafi\u00f0 \u00ed okkur? Getur veri\u00f0 a\u00f0 \u00feetta st\u00f3ra haf, hinn alltumlykjandi hugur alm\u00e6ttisins, geymi minninguna um okkur \u00feegar allir ver\u00f0a d\u00e1nir sem n\u00fa muna okkur og munu muna okkur n\u00e6stu \u00e1rin og \u00e1ratugina? Getur veri\u00f0 a\u00f0 vi\u00f0 r\u00edsum upp og lifum a\u00f0 eil\u00edfu \u00ed huga hins h\u00e6sta? Getur veri\u00f0 a\u00f0 hann hafi til \u00feess \u00ed senn elsku og m\u00e1tt?<\/p>\n<p>Er \u00fea\u00f0 hugsanlegt? Getur \u00fea\u00f0 veri\u00f0?<\/p>\n<p>Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pr\u00e9dikun \u00ed Neskirkju sunnudaginn 15. september 2013 &#8211; 16. sd. e. trin Textar dagsins eru h\u00e9r. R\u00e6\u00f0una er h\u00e6gt a\u00f0 lesa h\u00e9r fyrir ne\u00f0an.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[7],"tags":[],"class_list":["post-738","post","type-post","status-publish","format-standard","hentry","category-minningarord-eulogies"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/738","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=738"}],"version-history":[{"count":0,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/738\/revisions"}],"wp:attachment":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=738"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=738"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=738"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}