Minning II – Hver, hva\u00f0?<\/strong><\/p>\n\n\n\nHver var h\u00fan H\u00f3lmfr\u00ed\u00f0ur? Hva\u00f0 var h\u00fan?<\/p>\n\n\n\n
\u00c9g hitti b\u00f6rn hennar og tengdab\u00f6rn. \u00deau h\u00f6f\u00f0u fr\u00e1 m\u00f6rgu a\u00f0 segja. \u00c9g greip \u00e1 lofti or\u00f0 og hug\u00f6k:<\/p>\n\n\n\n
-H\u00fan var stj\u00f3rnlynd, sk\u00f6rungur, sveiflukennd \u00ed skapi.<\/p>\n\n\n\n
-Ofurhetja.<\/p>\n\n\n\n
-\u00ddtin, frek, fj\u00f6lmi\u00f0lagl\u00f6\u00f0.<\/p>\n\n\n\n
-H\u00fan studdi: Frj\u00e1lsa vegfarendur, Kjarnorkuvopnalaust \u00cdsland, Kvennaframbo\u00f0i\u00f0, listir- og menningu \u00ed margv\u00edslegum myndum.<\/p>\n\n\n\n
-\u00de\u00e6r voru oft \u00ferj\u00e1r saman, vinkonurnar, sem beittu sk\u00f6punarg\u00e1funni \u00f3spart til a\u00f0 safna f\u00e9 fyrir m\u00e1lsta\u00f0inn, seldu har\u00f0fisk og fleira.<\/p>\n\n\n\n
\u00deetta sag\u00f0i fj\u00f6lskyldan.<\/p>\n\n\n\n
En hver var h\u00fan?<\/p>\n\n\n\n
Fyrr var sagt fr\u00e1 f\u00e6\u00f0ingu hennar, \u00ed Karlssk\u00e1la og bernsku \u00ed Skj\u00f3lunum.<\/p>\n\n\n\n
M\u00f3\u00f0ir hennar var Katr\u00edn \u00d3lafsd\u00f3ttir, f\u00e6dd 21. n\u00f3vember 1904 \u00ed Vi\u00f0ey, d. 18. apr\u00edl 1988, t\u00f3nlistarkennari og h\u00fasfreyja \u00ed Reykjav\u00edk, \u00e6ttleidd af fr\u00e6nkunum \u00de\u00f3runni Finnsd\u00f3ttur og H\u00f3lmfr\u00ed\u00f0i R\u00f3sinkranz og \u00f3lst upp \u00e1 Upps\u00f6lum \u00ed A\u00f0alstr\u00e6ti 18, Reykjav\u00edk.<\/p>\n\n\n\n
Fa\u00f0ir H\u00f3lmfr\u00ed\u00f0ar var \u00c1rni Magn\u00fas P\u00e9tursson, f. 2. j\u00fan\u00ed 1899 \u00ed \u00d3lafsv\u00edk, d. 31. j\u00fal\u00ed 1953, l\u00e6knir \u00ed Reykjav\u00edk.<\/p>\n\n\n\n
H\u00f3lmfr\u00ed\u00f0ur gekk \u00ed Melask\u00f3la, Hringbrautarsk\u00f3la og Verzlunarsk\u00f3la \u00cdslands. H\u00fan stunda\u00f0i n\u00e1m \u00ed St. Godric’s College \u00ed London og lauk pr\u00f3fi sem loftskeytama\u00f0ur fr\u00e1 Loftskeytask\u00f3la \u00cdslands. Seinna t\u00f3k h\u00fan st\u00fadentspr\u00f3f fr\u00e1 \u00f6ldungadeild Menntask\u00f3lans vi\u00f0 Hamrahl\u00ed\u00f0 og stunda\u00f0i n\u00e1m \u00ed jar\u00f0fr\u00e6\u00f0i og sagnfr\u00e6\u00f0i vi\u00f0 H\u00e1sk\u00f3la \u00cdslands.<\/p>\n\n\n\n
H\u00f3lmfr\u00ed\u00f0ur, e\u00f0a D\u00eda eins og h\u00fan er alltaf k\u00f6llu\u00f0, vann vi\u00f0 ranns\u00f3knarst\u00f6rf \u00ed Sv\u00ed\u00fej\u00f3\u00f0, hj\u00e1 Raunv\u00edsindastofnun H\u00e1sk\u00f3la \u00cdslands og hj\u00e1 efnager\u00f0inni Frigg. H\u00fan var s\u00ed\u00f0ar framkv\u00e6mdastj\u00f3ri hj\u00e1 me\u00f0al annars Kvensk\u00e1task\u00e1lanum \u00e1 \u00dalflj\u00f3tsvatni, \u00deroskahj\u00e1lp, P\u00f3stmannaf\u00e9lagi \u00cdslands, F\u00e9lagi h\u00e1sk\u00f3lakennara og Norr\u00e6na sk\u00f3lasetrinu.<\/p>\n\n\n\n
D\u00eda sinnti sk\u00e1tastarfi af miklum m\u00f3\u00f0 \u00ed \u00e6sku og \u00e1 unglings\u00e1rum s\u00ednum. H\u00fan var st\u00f3rt\u00e6k \u00ed f\u00e9lagsm\u00e1lum alla t\u00ed\u00f0 og t\u00f3k me\u00f0al annars virkan \u00fe\u00e1tt \u00ed \u00fdmsum fri\u00f0arsamt\u00f6kum, n\u00e1tt\u00faruverndarsamt\u00f6kum og jafnr\u00e9ttissamt\u00f6kum. H\u00fan var einn af stofnendum Kvennalistans og s\u00ed\u00f0ar Kvennaframbo\u00f0s og sinnti fj\u00e1r\u00f6flunar- og tr\u00fana\u00f0arst\u00f6rfum fyrir hvor tveggja samt\u00f6kin. H\u00fan var jafnframt dreifingarstj\u00f3ri Veru, t\u00edmarits um kvennabar\u00e1ttu. H\u00fan lag\u00f0i allt \u00ed \u00fe\u00e1 bar\u00e1ttu, gaf \u00f3tal v\u00f6kustundir \u00ed \u00fe\u00e1 bar\u00e1ttu \u00fer\u00e1tt fyrir \u00feungt heimili.<\/p>\n\n\n\n
\u00c1hugam\u00e1l D\u00edu voru lestur, f\u00e9lagsst\u00f6rf og \u00fativist. H\u00fan var fyrst og fremst hugsj\u00f3namanneskja og haf\u00f0i alla t\u00ed\u00f0 minni \u00e1huga \u00e1 hef\u00f0bundnum heimilisst\u00f6rfum, en lag\u00f0i fyrir sig bar\u00e1ttu fyrir b\u00e6ttum heimi og a\u00f0 vernd \u00feeirra sem minna mega s\u00edn.<\/p>\n\n\n\n
Fyrri eiginma\u00f0ur D\u00edu: P\u00e1ll \u00de\u00f3rir \u00c1sgeirsson, f. 22. apr\u00edl 1931, l\u00e6knir, b\u00fasettur \u00ed K\u00f3pavogi.<\/p>\n\n\n\n
Seinni eiginma\u00f0ur D\u00edu var Oddur Benediktsson, f. 5. j\u00fan\u00ed 1937, d. 17. \u00e1g\u00fast 2010, pr\u00f3fessor \u00ed t\u00f6lvunarfr\u00e6\u00f0i.<\/p>\n\n\n\n
B\u00f6rnin fj\u00f6gur eru:<\/p>\n\n\n\n
1) \u00c1rni Geir P\u00e1lsson, f. 3. mars 1963, vi\u00f0skiptafr\u00e6\u00f0ingur, b\u00fasettur \u00ed Reykjav\u00edk, maki: Soff\u00eda Waag \u00c1rnad\u00f3ttir, stj\u00f3rns\u00fdslufr\u00e6\u00f0ingur;<\/p>\n\n\n\n
2) K\u00e1ri P\u00e1lsson, f. 25. desember 1964, forstj\u00f3ri, b\u00fasettur \u00ed K\u00f3pavogi, maki: Gu\u00f0r\u00fan Mar\u00eda \u00d3lafsd\u00f3ttir, kennari;<\/p>\n\n\n\n
3) Gu\u00f0r\u00fan Oddsd\u00f3ttir, f. 12. j\u00fal\u00ed 1971, barnas\u00e1lfr\u00e6\u00f0ingur, b\u00fasett \u00ed Reykjav\u00edk, maki: \u00c1rni Mar\u00edasson, stj\u00f3rnm\u00e1lafr\u00e6\u00f0ingur;<\/p>\n\n\n\n
4) Katr\u00edn Oddsd\u00f3ttir, f. 22. \u00e1g\u00fast 1977, l\u00f6gfr\u00e6\u00f0ingur, b\u00fasett \u00ed Reykjav\u00edk.<\/p>\n\n\n\n
Maki: \u00deorger\u00f0ur \u00c1sa A\u00f0alsteinsd\u00f3ttir, f. 7. j\u00fan\u00ed 1990, t\u00f3nlistar- og \u00fatvarskona. Fyrri maki: Krist\u00edn Eysteinsd\u00f3ttir, leikh\u00fasstj\u00f3ri.<\/p>\n\n\n\n
Stj\u00fapb\u00f6rn H\u00f3lmfr\u00ed\u00f0ar: Kolbr\u00fan \u00de\u00f3ra Oddsd\u00f3ttir, f. 8. j\u00fan\u00ed 1956, landslagsarkitekt og H\u00e1kon M\u00e1r Oddsson, f. 1. desember 1959, kvikmyndager\u00f0arma\u00f0ur.<\/p>\n\n\n\n
Barnab\u00f6rnin eru fimmt\u00e1n og barnabarnab\u00f6rnin fj\u00f6gur.<\/p>\n\n\n\n
Systkini:<\/p>\n\n\n\n
J\u00f3n R. \u00c1rnason, f. 19. apr\u00edl 1926, d. 9. jan\u00faar 2006, heilsug\u00e6slul\u00e6knir \u00ed Hafnarfir\u00f0i,<\/p>\n\n\n\n
og<\/p>\n\n\n\n
\u00de\u00f3runn \u00c1rnad\u00f3ttir, f. 19. j\u00fan\u00ed 1929, myndlistar- og sm\u00ed\u00f0akennari, b\u00fas. \u00ed Tj\u00f6rn \u00e1 \u00c1lftanesi.<\/p>\n\n\n\n
Uppeldissystir: Svala Eyj\u00f3lfsd\u00f3ttir, f. 21. j\u00fan\u00ed 1918, d. 2. j\u00fan\u00ed 2006, h\u00e1rgrei\u00f0slukona og h\u00fasfreyja \u00ed Reykjav\u00edk.<\/p>\n\n\n\n
(https:\/\/www.mbl.is\/greinasafn\/grein\/1714214\/)<\/p>\n\n\n\n
\u00deetta var um \u00fea\u00f0 hver<\/strong> h\u00fan D\u00eda var.<\/p>\n\n\n\nEn!<\/p>\n\n\n\n
Hva\u00f0<\/strong> var h\u00fan D\u00eda?<\/p>\n\n\n\nH\u00fan var bar\u00e1ttukona. H\u00fan \u00e1tti s\u00ednar vonir um betri heim. Von og tr\u00fa eru n\u00e1skyld hugt\u00f6k. H\u00fan var Vesturb\u00e6ingur og er n\u00fa kv\u00f6dd \u00ed Neskirkju.<\/p>\n\n\n\n
Krossinn h\u00e9r \u00ed Neskirkju er eina t\u00e1kn helgid\u00f3msins fyrir utan arkitekt\u00farinn sj\u00e1lfan en kirkjan er beinl\u00ednis teiknu\u00f0 \u00ed kringum lj\u00f3si\u00f0. Gengi\u00f0 er inn fr\u00e1 nor\u00f0ri og vinkilbeygja tekin inn til austurs. Gluggi a\u00f0 baki \u00feeim er inn gengur v\u00edsar veginn til meira lj\u00f3ss. Og \u00fea\u00f0 mikla lj\u00f3s er innst. Glugginn st\u00f3ri er hulinn flestum sem sitja \u00ed kirkjuskipinu, en hann er hinn st\u00f3ri lj\u00f3sgjafi. \u00c1 k\u00f3rvegg er kross, ekki r\u00f3\u00f0ukross me\u00f0 Kristi \u00e1, heldur bara kross. Hr\u00e6\u00f0ilegt t\u00e1kn sem breyttist vegna eins atbur\u00f0ar fyrir tv\u00f6 \u00fe\u00fasund \u00e1rum. \u00dev\u00ed m\u00e1 halda fram me\u00f0 r\u00f6kum a\u00f0 bar\u00e1ttan fyrir mannr\u00e9ttindum \u00ed gegnum aldirnar eigi a\u00f0 mestu r\u00e6tur \u00ed \u00fev\u00ed sem krossinn stendur fyrir.<\/p>\n\n\n\n
R\u00e6tur \u00feeirra vona um r\u00e6ttl\u00e6ti eru m.a. \u00ed or\u00f0um Jes\u00fa: “\u00deannig ver\u00f0a hinir s\u00ed\u00f0ustu fyrstir og hinir fyrstu s\u00ed\u00f0astir.” (Mt 20.16). Or\u00f0in um a\u00f0 hinir s\u00ed\u00f0ustu ver\u00f0i fyrstir, v\u00edsa til \u00feess a\u00f0 \u00feau sem hafa or\u00f0i\u00f0 undir \u00ed l\u00edfsbar\u00e1ttunni r\u00edsi upp og f\u00e1i a\u00f0 lokum vi\u00f0urkenningu, allt fr\u00e1 f\u00e1t\u00e6kum og k\u00fagu\u00f0um \u00ed R\u00f3m fyrir 2000 \u00e1rum, alm\u00fagaf\u00f3lki \u00ed fr\u00f6nsku byltingunni \u00e1 18. \u00f6ld , \u00fer\u00e6lum \u00ed Amer\u00edku \u00e1 18. og 19. \u00f6ld og samkynhneig\u00f0um \u00e1 okkar t\u00edmum.<\/p>\n\n\n\n
\u00c1n \u00feess a\u00f0 \u00e9g \u00e6tli a\u00f0 gera hana D\u00edu a\u00f0 s\u00e9rstakri bar\u00e1ttumanneskju fyrir tr\u00faarlegum gildum, \u00fe\u00e1 m\u00e1 f\u00e6ra fyrir \u00fev\u00ed r\u00f6k, a\u00f0 h\u00fan hafi barist fyrir s\u00f6mu hugmyndum og gildum og bo\u00f0u\u00f0 eru \u00ed \u00feessu h\u00fasi og \u00f6\u00f0rum sem bera merki krossins, gildum k\u00e6rleika, r\u00e9ttl\u00e6tis og fri\u00f0ar.<\/p>\n\n\n\n
Og D\u00eda keypti eitt sinn til sinna verka \u00e1 akri r\u00e9tt\u00e6tisins, gamlan Trabant af d\u00e1narb\u00fai og eitt af meginhlutverkum hinnar Austur-\u00de\u00fdsku sj\u00e1lfrennirei\u00f0ar, var a\u00f0 aka sliga\u00f0ur um g\u00f6tur borgarinnar og n\u00e1grannab\u00e6i me\u00f0 t\u00edmariti\u00f0 Veru \u00ed bunkum. D\u00eda vildi ekki vera \u00e1 einhverri borgaralegri Toyotu. Trabantinn n\u00e1\u00f0i til Hafnarfjar\u00f0ar og til baka – en varla meir!<\/p>\n\n\n\n
H\u00fan rak um t\u00edma fyrirt\u00e6ki\u00f0 F\u00e9laga\u00fej\u00f3nustan sem t\u00f3k a\u00f0 s\u00e9r alls konar prakt\u00edk fyrir hin og \u00feessi f\u00e9l\u00f6g og kl\u00fabba.<\/p>\n\n\n\n
Oddur var me\u00f0 henni \u00ed \u00f6llum hennar bar\u00e1ttum\u00e1lum. \u00deau voru hugsj\u00f3napar og b\u00f6r\u00f0ust jafnfram fyrir n\u00e1tt\u00faruvernd og m\u00e6ttu \u00e1 alla bar\u00e1ttufundi \u00ed \u00fev\u00ed samhengi. \u00c1 milli \u00feeirra var einstakt vinasamband. \u00deau f\u00f3ru n\u00e6r undantekningarlaust \u00ed g\u00f6ngut\u00fara saman, bara tv\u00f6 \u00e1 kv\u00f6ldin. Leiddust og spj\u00f6llu\u00f0u og fl\u00fa\u00f0u krakkaskarann n\u00e6gilega lengi til a\u00f0 halda parasambandinu s\u00ednu sterku og traustu. \u00d3l\u00edk en \u00f3tr\u00falega samheldin og miklir samherjar.<\/p>\n\n\n\n
Mi\u00f0borgin og Vesturb\u00e6rinn voru hennar sv\u00e6\u00f0i. Faxaskj\u00f3l 10 – Fax\u00f3 – var sannkalla\u00f0 virki, en mamma hennar og pabbi h\u00f6f\u00f0u fengi\u00f0 l\u00f3\u00f0ina \u00fear vi\u00f0 hafi\u00f0 \u00fear sem brimi\u00f0 leikur enn s\u00ednar sinf\u00f3n\u00edur \u00ed m\u00f6rgum \u00fe\u00e1ttum \u00e1ri\u00f0 um kring.<\/p>\n\n\n\n
Kata mamma hennar kom \u00far Upps\u00f6lum \u00ed mi\u00f0borginni, sem var \u00feekkt kennileiti \u00ed gamla daga og t\u00f3k me\u00f0 s\u00e9r tvo forl\u00e1ta, h\u00e1a st\u00f3la, sem voru eins og h\u00f3lmar \u00ed stofunni \u00ed Faxaskj\u00f3linu.<\/p>\n\n\n\n
\u00c1 Upps\u00f6lum var reki\u00f0 fyrsta kaffih\u00fas landsins, en Kata mamma hennar \u00f3lst upp hj\u00e1 \u00feessum merkilegu fr\u00e6nkum sem \u00e6ttleiddu hana, eftir a\u00f0 hafa fari\u00f0 utan a\u00f0 l\u00e6ra h\u00f3tel- og veitingarekstur sem var n\u00fdlunda a\u00f0 konur ger\u00f0u \u00e1 \u00feeim t\u00edma.<\/p>\n\n\n\n
\u00c1 Upps\u00f6lum voru for\u00f0um daga rekstrarsj\u00f3nir, dansib\u00f6ll \u00e1 sunnudagseftirmi\u00f0d\u00f6gum, \u00fear sem f\u00f3lk sat vi\u00f0 bor\u00f0, keypti veitingar og f\u00e9kk s\u00e9r sn\u00faning.<\/p>\n\n\n\n
L\u00f6ngu seinna s\u00f6ng Brimkl\u00f3 nostalg\u00edskt um sl\u00edkar samkomur vi\u00f0 texta \u00deorsteins Eggertssonar um str\u00e1ka me\u00f0 s\u00e9rstaka grei\u00f0slu sem \u00f3\u00fearfi er a\u00f0 nefna h\u00e9r, en \u00ed s\u00f6ngtextanum segir:<\/p>\n\n\n\n
Allir str\u00e1karnir voru \u00ed t\u00e1mj\u00f3um sk\u00f3m
\u00deetta var n\u00fa innskot fyrir ykkur sem tilheyri\u00f0 ungu kynsl\u00f3\u00f0inni, en s\u00fa kynsl\u00f3\u00f0 hefur \u00e6t\u00ed\u00f0 \u00feurft og mun \u00e6t\u00ed\u00f0 f\u00e1 a\u00f0 heyra s\u00f6gur hinna eldri um hina g\u00f6mlu g\u00f3\u00f0u daga sem beita \u00feannig valdi s\u00ednu! J\u00e1, s\u00f6gu\u00feekking er vald!<\/p>\n\n\n\n
Ung fer\u00f0a\u00f0ist D\u00eda me\u00f0 m\u00f3\u00f0ur sinni, sem var st\u00f3r karakter, er haf\u00f0i mj\u00f6g m\u00f3tandi \u00e1hrif \u00e1 d\u00f3ttur s\u00edna. \u00de\u00e6r voru miklar vinkonur og b\u00e1\u00f0ar eins og karakterar \u00ed \u00cdslendingas\u00f6gunum, \u00f3gleymalegir sk\u00f6rungar, \u00feeim er \u00fe\u00e6r \u00feekktu og muna.<\/p>\n\n\n\n
Fyrr var sagt fr\u00e1 sk\u00f3lag\u00f6ngu D\u00edu og sk\u00e1tastafi og fleiru. H\u00fan f\u00f3r ekki tro\u00f0nar sl\u00f3\u00f0ir, \u00e1hugam\u00e1lin voru allskonar. H\u00fan var t.d. \u00f6nnur konan sem t\u00f3k loftskeytapr\u00f3f \u00e1 \u00cdslandi. R\u00famlega tv\u00edtug f\u00f3r h\u00fan \u00ed sk\u00f3la \u00ed Sv\u00ed\u00fej\u00f3\u00f0 og var\u00f0 “laborant tekniker” sem mun vera \u00ed \u00e6tt vi\u00f0 meinat\u00e6kni.<\/p>\n\n\n\n
Seinna f\u00f3r h\u00fan \u00ed \u00f6ldungadeildina \u00ed Hamrahl\u00ed\u00f0 og reyndi svo vi\u00f0 l\u00e6knisfr\u00e6\u00f0i \u00ed eitt \u00e1r, en \u00fea\u00f0 gekk ekki enda j\u00e1rnin l\u00f6ngum of m\u00f6rg \u00ed eldinum.<\/p>\n\n\n\n
H\u00fan var sk\u00e1ti, sem unglingur, var ein af Uglunum. \u00de\u00e1 t\u00f3k h\u00fan \u00fe\u00e1tt \u00ed Grafaragenginu sem studdi vi\u00f0 fornleifauppgr\u00f6ft. F\u00e9lagsst\u00f6rf t\u00f3ku allan aukat\u00edma, kv\u00f6ldin og helgarnar f\u00f3ru \u00ed hugsj\u00f3nir. H\u00fan var sj\u00e1lfbo\u00f0ali\u00f0i hj\u00e1 Rau\u00f0a krossinum, st\u00f3\u00f0 vaktir \u00e1 Vinal\u00ednunni og einnig st\u00f3\u00f0 h\u00fan vaktir \u00ed Krist\u00ednarh\u00fasi sem var skj\u00f3l fyrir konur sem voru a\u00f0 koma s\u00e9r \u00far v\u00e6ndi.<\/p>\n\n\n\n
H\u00fan og Oddur bjuggu t.d. um t\u00edma \u00ed \u00der\u00e1ndheimi \u00ed Noregi, Dublin \u00e1 \u00cdrlandi og Berkley \u00ed sj\u00e1lfri Kaliforn\u00edu, \u00fear sem hipparnir spruttu upp sem gork\u00falur og \u00e1tu jafnvel sl\u00edkar k\u00falur – og alla vega k\u00falur. Svo ur\u00f0u gle\u00f0istundirnar margar \u00ed Andak\u00edl en \u00fear er h\u00fasi\u00f0 \u00c1rdalur stendur og tilheyrir \u00e6tt Odds.<\/p>\n\n\n\n
Hugsj\u00f3nakonan H\u00f3lmfr\u00ed\u00f0ur<\/p>\n\n\n\n
lag\u00f0i h\u00f6nd \u00e1 pl\u00f3ginn<\/p>\n\n\n\n
ef \u00ed vo\u00f0a var heimsfri\u00f0ur<\/p>\n\n\n\n
m\u00e6tt var h\u00fan \u00ed sk\u00f3ginn.<\/p>\n\n\n\n
H\u00fan var sannur m\u00e1lsvari \u00ed m\u00f6rgum m\u00e1lefnum, h\u00fan var vinur vina sinna, l\u00edfleg og me\u00f0 \u00f3bilandi tr\u00fa \u00e1 f\u00f3lki, h\u00fan var “pepper” og vildi skapa f\u00f3lki skj\u00f3l og gri\u00f0 \u00ed l\u00edfsins ve\u00f0rum.<\/p>\n\n\n\n
H\u00fan var\u00f0i b\u00f6rnin s\u00edn og mi\u00f0la\u00f0i \u00feeim r\u00edkri r\u00e9ttl\u00e6tiskennd. H\u00fan hef\u00f0i geta\u00f0 l\u00e1ti\u00f0 um sig muna \u00e1 margskonar vettvangi, t.d. haldi\u00f0 eldr\u00e6\u00f0ur \u00e1 Al\u00feingi, en \u00ed henni voru tv\u00e6r hli\u00f0ar, og \u00fev\u00ed var\u00f0 ekkert \u00far sl\u00edkum \u00e6vint\u00fdrum, \u00fev\u00ed enda \u00fe\u00f3tt h\u00fan hafi veri\u00f0 sem lj\u00f3nynja, var hjarta\u00f0 hennar l\u00edti\u00f0 og mj\u00fakt. En hana skorti ekki sterkar sko\u00f0anir og skapi\u00f0 var st\u00f3rt.<\/p>\n\n\n\n
D\u00eda reykti eins og strompur \u00e1rum saman, eins og \u00fea\u00f0 v\u00e6ri eiginlega \u00e1hugam\u00e1l og \u00e1str\u00ed\u00f0a. Henni fannst \u00fea\u00f0 t\u00f6ff og sagt var a\u00f0 h\u00fan hef\u00f0i reykt tvo pakka af Camel \u00e1 dag og p\u00faa\u00f0 innan um eldfim efni \u00e1 ranns\u00f3knarstofunni – en \u00fe\u00f3 blessunarlega \u00e1n sprenginga!<\/p>\n\n\n\n
\u00cd henni var eitthva\u00f0 sem \u00e1 f\u00ednu og menntu\u00f0u m\u00e1li samt\u00edmans kallast v\u00edst “m\u00f3t\u00fer\u00f3a- og \u00ferj\u00f3skur\u00f6skun”. J\u00e1, vi\u00f0 lifum n\u00fa \u00e1 \u00f6ld hinna st\u00f3ru skilgreininga!<\/p>\n\n\n\n
H\u00fan naut \u00feess alla t\u00ed\u00f0 a\u00f0 spila \u00e1 spil, var d\u00fdravinur. Eftir a\u00f0 h\u00fan f\u00e9kk heilabl\u00f3\u00f0fall fyrir 13 \u00e1rum \u00e1tti h\u00fan s\u00e9rstakt samband vi\u00f0 hundinn Gall\u00ed. H\u00fan var\u00f0 a\u00f0 nota hj\u00f3last\u00f3l og gat ekki b\u00fai\u00f0 lengur heima heldur \u00e1 hj\u00fakrunarheimilum, sem var erfitt fyrir svona st\u00f3ran og frelsiselskandi karakter. \u00der\u00e1tt fyrir \u00feetta var h\u00fan samt alltaf “h\u00fan”. Prakkaraglotti\u00f0 og \u00e1kve\u00f0nin voru enn til sta\u00f0ar. Grunnstef s\u00e1larinnar hurfu ekki.<\/p>\n\n\n\n
D\u00eda f\u00f3\u00f0ra\u00f0i b\u00e6\u00f0i menn og d\u00fdr. Enginn m\u00e1tti kl\u00e1ra af diskinum \u00ed bo\u00f0um hj\u00e1 henni, \u00fev\u00ed \u00fe\u00e1 l\u00e1 \u00fea\u00f0 \u00ed loftinu a\u00f0 vi\u00f0komandi v\u00e6ri enn svangur og hef\u00f0i ekki fengi\u00f0 n\u00f3g. H\u00fan var alltaf a\u00f0 tro\u00f0a mat ofan \u00ed f\u00f3lk, s\u00f6g\u00f0u b\u00f6rnin. H\u00fan baka\u00f0i p\u00f6nnuk\u00f6kur og haf\u00f0i \u00fe\u00e1 gjarnan \u00ferj\u00e1r p\u00f6nnur \u00e1 lofti. \u00cd Fax\u00f3 var endalaus gestagangur. Fyrst sat mamma Kata vi\u00f0 gluggann vi\u00f0 hafi\u00f0 og f\u00f3lki\u00f0 h\u00f3pa\u00f0ist \u00ed heims\u00f3kn til a\u00f0 nj\u00f3ta n\u00e6rveru hennar. D\u00eda t\u00f3k svo vi\u00f0 \u00feessu hlutverki.<\/p>\n\n\n\n
Eftir a\u00f0 h\u00fan flutti \u00ed Lambhagann \u00e1 \u00c1lftanesi var h\u00fan aftur komin ni\u00f0ur \u00ed fj\u00f6rubo\u00f0 og sandl\u00f3an verpti \u00ed gar\u00f0inum hennar og aldan l\u00e9k s\u00edna t\u00f3nlist alla daga og \u00ed \u00f6llum ve\u00f0rum.<\/p>\n\n\n\n
St\u00falkan \u00far Skj\u00f3lunum, konan \u00e1 str\u00f6ndinni. M\u00e9r ver\u00f0ur hugsa\u00f0 til magna\u00f0rar b\u00f3kar sk\u00e1ldsins Gunnars Gunnarssonar, Str\u00f6nd l\u00edfsins, fr\u00e1 1915\/17. \u00c9g las hana \u00feegar \u00e9g las gu\u00f0fr\u00e6\u00f0i vi\u00f0 H\u00cd. Sk\u00e1ldi\u00f0 l\u00fdsir tr\u00faargl\u00edmu prests, sem bjargar skipbrotsm\u00f6nnum \u00far sj\u00e1varh\u00e1ska, en missir tr\u00fana eftir \u00ferekraun s\u00edna og kemst a\u00f0 \u00feessari ni\u00f0urst\u00f6\u00f0u:<\/p>\n\n\n\n
\u00d6ll erum vi\u00f0 ekkert<\/p>\n\n\n\n
nema sj\u00f3rekin l\u00edk!<\/p>\n\n\n\n
Vi\u00f0 erum allir sj\u00f3rekin l\u00edk …. sj\u00f3rekin l\u00edk \u2014 \u00e1 \u2014 str\u00f6nd l\u00edfsins ….<\/p>\n\n\n\n
H\u00fan er n\u00f6turleg \u00feessi afsta\u00f0a og sem betur fer missa f\u00e1ir prestar tr\u00fana og bo\u00f0a \u00fev\u00ed bjartari t\u00ed\u00f0indi, fagna\u00f0arerindi huggunar og vonar. En l\u00edfi\u00f0 er aldrei \u00e1n gl\u00edmu vi\u00f0 \u00f6fl, b\u00e6\u00f0i handanverandi og h\u00e9rverandi, b\u00e6\u00f0i andleg og n\u00e1tt\u00faruleg, g\u00f3\u00f0 og ill.<\/p>\n\n\n\n
Hver var h\u00fan D\u00eda og hva\u00f0? \u00deessi \u00f6r\u00fatg\u00e1fa af \u00e6vis\u00f6gu hennar ver\u00f0ur a\u00f0 duga h\u00e9r \u00ed dag.<\/p>\n\n\n\n
N\u00fa heyrum vi\u00f0 sungi\u00f0 lagi\u00f0 um Borgina sem henni var k\u00e6r: \u00d3, borg, m\u00edn borg.<\/p>\n\n\n\n
Minning III – Hvert?<\/strong><\/p>\n\n\n\nHvert liggur lei\u00f0? \u00c1 hva\u00f0a vegfer\u00f0 erum vi\u00f0? Hvert stefnum vi\u00f0?<\/p>\n\n\n\n
Sungi\u00f0 var um Borgina. Margar eru \u00fe\u00e6r borgir heimsins en svo er til borg himinsins sem svo er l\u00edst \u00ed Opinberun J\u00f3hannesar:<\/p>\n\n\n\n
M\u00far hennar var bygg\u00f0ur af jaspis og borgin af sk\u00edra gulli, sem sk\u00e6rt gler v\u00e6ri. . . Og hli\u00f0in t\u00f3lf voru t\u00f3lf perlur og hvert hli\u00f0 \u00far einni perlu. Og str\u00e6ti borgarinnar var af sk\u00edru gulli, sem gagns\u00e6tt gler. (Op J\u00f3h 21.18,21)<\/p>\n\n\n\n
Str\u00e6ti hinna jar\u00f0nesku borga eru af \u00f6\u00f0ru tagi. \u00cd \u00feeim er margt sem stingur \u00ed augun, einkum hva\u00f0 var\u00f0ar skort \u00e1 r\u00e9ttl\u00e6ti og fegur\u00f0 mannl\u00edfs. \u00dear er verk a\u00f0 vinna fyrir D\u00edur og d\u00edsir daganna, Dengsa og d\u00e1\u00f0adrengi l\u00edka.<\/p>\n\n\n\n
Til hvers er \u00f6ll \u00feessi bar\u00e1tta og fyrirh\u00f6fn \u00ed l\u00edfinu?<\/p>\n\n\n\n
Af hverju gengur hinu g\u00f3\u00f0a oft svo illa, en hinu illa vel?<\/p>\n\n\n\n
Krossinn minnir \u00e1 bar\u00e1ttu g\u00f3\u00f0s og ills – en umfram allt minnir hann \u00e1 sigur hins g\u00f3\u00f0a yfir hinu illa. \u00deetta hr\u00e6\u00f0ilega merki hefur sn\u00faist upp \u00ed sigurt\u00e1kn.<\/p>\n\n\n\n
Hvert f\u00f6rum vi\u00f0?<\/p>\n\n\n\n
Vi\u00f0 h\u00f6fum rifja\u00f0 upp s\u00f6gu um st\u00falku \u00far Skj\u00f3lunum, st\u00falkuna vi\u00f0 hafi\u00f0, sterku konurnar \u00far Fax\u00f3. \u00cd \u00feeim bj\u00f3 von og \u00ed afkomendum \u00feeirra b\u00fdr enn von og tr\u00fa um betri heim.<\/p>\n\n\n\n
J\u00f3hannes gu\u00f0spjallama\u00f0ur var unglingur \u00feegar hann kynntist Jes\u00fa. Hann var s\u00e1 eini \u00far h\u00f3pi n\u00e1nustu l\u00e6risveina Jes\u00fa og postula hans sem ekki d\u00f3 p\u00edslarv\u00e6ttisdau\u00f0a. Hann lif\u00f0i fram \u00e1 n\u00edr\u00e6\u00f0isaldur. Hann bj\u00f3 s\u00ed\u00f0ustu \u00e1rin s\u00edn \u00ed Efesus sem n\u00fa tilheyrir Tyrklandi og \u00e1 eyjunni Patmos rita\u00f0i hann Opinberunarb\u00f3k s\u00edna sem er margslunginn \u00e1r\u00f3\u00f0urstexti um valdi\u00f0 \u00ed R\u00f3m og spillingu \u00feess, um hinstu r\u00f6k og slit sj\u00e1lfs heimsins. Hann segir \u00ed upphafi 21. kafla um vonina bj\u00f6rtu:<\/p>\n\n\n\n
1 Og \u00e9g s\u00e1 n\u00fdjan himin og n\u00fdja j\u00f6r\u00f0 \u00fev\u00ed a\u00f0 hinn fyrri himinn og hin fyrri j\u00f6r\u00f0 voru horfin og hafi\u00f0 var ekki framar til. 2 Og \u00e9g s\u00e1 borgina helgu, n\u00fdja Jer\u00fasalem, st\u00edga ni\u00f0ur af himni fr\u00e1 Gu\u00f0i, b\u00fana sem br\u00fa\u00f0i er skartar fyrir manni s\u00ednum. 3 Og \u00e9g heyr\u00f0i raust mikla fr\u00e1 h\u00e1s\u00e6tinu er sag\u00f0i: \u201eSj\u00e1, tjaldb\u00fa\u00f0 Gu\u00f0s er me\u00f0al mannanna og hann mun b\u00faa hj\u00e1 \u00feeim og \u00feeir munu vera f\u00f3lk hans og Gu\u00f0 sj\u00e1lfur mun vera hj\u00e1 \u00feeim, Gu\u00f0 \u00feeirra. 4 Og hann mun \u00feerra hvert t\u00e1r af augum \u00feeirra. Og dau\u00f0inn mun ekki framar til vera, hvorki harmur n\u00e9 vein n\u00e9 kv\u00f6l er framar til. Hi\u00f0 fyrra er fari\u00f0.\u201c
\u00dea\u00f0 \u00fearf margar D\u00edur til a\u00f0 breyta \u00feessum heimi, bar\u00e1ttukonur og karla, sem tr\u00faa \u00e1 hi\u00f0 \u00f3m\u00f6gulega.<\/p>\n\n\n\n
St\u00falkan \u00far Skj\u00f3lunum, sem horf\u00f0i \u00e1 hafi\u00f0, s\u00e1 hilla undir marga sigra \u00fati \u00e1 haffletinum og sumir n\u00e1\u00f0u alla lei\u00f0 \u00ed h\u00f6fn til hennar.<\/p>\n\n\n\n
L\u00edfi\u00f0 er aldrei kyrrst\u00e6tt.<\/p>\n\n\n\n
Aldrei l\u00fdkur bar\u00e1ttunni fyrir mannr\u00e9ttindum, fyrir vernd barna og \u00feeirra er minna mega s\u00edn, fyrir fri\u00f0i og r\u00e9ttl\u00e6ti.<\/p>\n\n\n\n
En vandinn \u00ed samt\u00edmanum – og reyndar \u00e1 hverri t\u00ed\u00f0 – felst \u00ed \u00fev\u00ed a\u00f0 greina hismi\u00f0 fr\u00e1 kjarnanum. \u00dea\u00f0 hefur l\u00edklega aldrei veri\u00f0 fl\u00f3knara en n\u00fa \u00feegar uppl\u00fdsingafl\u00f3\u00f0i\u00f0 er jafn miki\u00f0 og raun ber vitni. Brimi\u00f0 \u00ed Skj\u00f3lunum \u00ed verstu vetrarve\u00f0rum er magna\u00f0 og yfir\u00feyrmandi. Uppl\u00fdsinga\u00f6ldurnar n\u00fa, eru \u00fer\u00fatnar af sannleika, en l\u00edklega er lygin \u00fear ekki bara \u00ed helmings bl\u00f6ndu heldur \u00ed yfirgn\u00e6fandi meirihluta. \u00d6ldur Alnetsins eru b\u00f3lgnar af lygi og l\u00e6v\u00edsum villum.<\/p>\n\n\n\n
Og \u00fe\u00e1 spyr ma\u00f0ur:<\/p>\n\n\n\n
Hvar er sannleikurinn \u00ed deilum heimsins?<\/p>\n\n\n\n
Hver er hann, hvar er hann?<\/p>\n\n\n\n
Krossinn er einfaldur. L\u00f3\u00f0r\u00e9ttur og l\u00e1r\u00e9ttur og \u00ed honum mi\u00f0jum er skur\u00f0punktur sannleikans.<\/p>\n\n\n\n
Spurt var: Hvert?<\/p>\n\n\n\n
Hvert f\u00f6rum vi\u00f0? \u00c1 hva\u00f0a lei\u00f0 erum vi\u00f0? Hva\u00f0 b\u00ed\u00f0ur okkar?<\/p>\n\n\n\n
L\u00edttu s\u00e9rhvert s\u00f3larlag,
Stundum er sagt til a\u00f0 einfalda m\u00e1li\u00f0 a\u00f0 kristind\u00f3murinn sn\u00faist um r\u00e9ttan veg.<\/p>\n\n\n\n
Blessu\u00f0 s\u00e9 minning H\u00f3lmfr\u00ed\u00f0ar R\u00f3sinkranz \u00c1rnad\u00f3ttur og Gu\u00f0 blessi \u00feig sem enn ert \u00e1 l\u00edfsveginun og spyr\u00f0 kannski Quo vadis! Hvert?<\/p>\n\n\n\n
H\u00f3lmfr\u00ed\u00f0ur var v\u00edg\u00f0 hinum r\u00e9tta vegi \u00ed heilagri sk\u00edrn – eins og vi\u00f0 m\u00f6rg – og henni m\u00f6rku\u00f0 lei\u00f0 fyrir alla framt\u00ed\u00f0. H\u00fan er n\u00fa kv\u00f6dd h\u00e9r undir krossinum helga, t\u00e1kninu sem h\u00fan var signd me\u00f0 \u00e1 enni og brj\u00f3st \u00ed bernsku, sigurt\u00e1kni og magna\u00f0asta merki, sem ver\u00f6ldin hefur eignast – merki t\u00faar, vonar og k\u00e6rleika – merki mannr\u00e9ttinda, r\u00e9ttl\u00e6tis og fri\u00f0ar.<\/p>\n\n\n\n
Og bo\u00f0skapur krossinn felur enn \u00ed s\u00e9r \u00feessa von – \u00ed bar\u00e1ttunni gegn \u00f3r\u00e9tti – og hann gefur enn von \u00ed \u00feessum or\u00f0um Krists um uppreisn \u00feeirra sem haf or\u00f0i\u00f0 undir \u00ed l\u00edfinu, h\u00e9r \u00ed \u00feessu l\u00edfi e\u00f0a \u00ed hinu komandi:<\/p>\n\n\n\n
“\u00deannig ver\u00f0a hinir s\u00ed\u00f0ustu fyrstir og hinir fyrstu s\u00ed\u00f0astir.” (Matt 20.16)<\/p>\n\n\n\n
Amen<\/p>\n\n\n\n
—<\/p>\n\n\n\n
Vi\u00f0tal Morgunbla\u00f0sins vi\u00f0 D\u00edu \u00e1ttr\u00e6\u00f0a \u00e1ri\u00f0 2019. Sj\u00e1 h\u00e9r:<\/p>\n\n\n\n\nhttps:\/\/www.mbl.is\/greinasafn\/grein\/1714214\/\n<\/div><\/figure>\n","protected":false},"excerpt":{"rendered":"
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