H\u00e6geldu\u00f0 samt\u00ed\u00f0<\/strong><\/p>\n\n\n\nAlneti\u00f0 og t\u00e6knin, sem \u00fea\u00f0 byggir \u00e1, er d\u00e1samlegt fyrirbrig\u00f0i, en getur l\u00edka leiki\u00f0 okkur gr\u00e1tt. H\u00f6ggormur kemur \u00e6t\u00ed\u00f0 inn \u00ed hverja Parad\u00eds og brenglar hi\u00f0 g\u00f3\u00f0a. Um \u00fea\u00f0 sn\u00fdst sagan fr\u00e6ga \u00ed Bibl\u00edunni sem enn \u00fatsk\u00fdrir vanda samt\u00edmans betur en flest anna\u00f0.<\/p>\n\n\n\n
F\u00f3lk flykkist \u00fat \u00e1 g\u00f6tur og torg til a\u00f0 m\u00f3tm\u00e6la og svo l\u00e6tur \u00fea\u00f0 gamminn geysa \u00e1 samf\u00e9lagsmi\u00f0lum. \u00deeir mi\u00f0lar bera \u00feess \u00fev\u00ed mi\u00f0ur oft vott, a\u00f0 vera speglar sj\u00e1lfhverfrar kynsl\u00f3\u00f0ar, sem er einkum upptekin af a\u00f0 r\u00fdna \u00ed eigin nafla.<\/p>\n\n\n\n
Margir m\u00f3tm\u00e6lendur s\u00e6kja fram af innri \u00fer\u00e1 og k\u00e6rleika, en einn helsti dragb\u00edtur k\u00e6rleikans er a\u00f0 honum h\u00e6ttir svo vi\u00f0 me\u00f0virkni og \u00fe\u00e1 ver\u00f0ur engin framf\u00f6r, engin l\u00e6kning, og elskan sn\u00fdst a\u00f0 lokum upp \u00ed andhverfu s\u00edna.<\/p>\n\n\n\n
Samf\u00e9lagsmi\u00f0lar hafa miki\u00f0 vald yfir \u00feeim er \u00fear dvelja langdv\u00f6lum. \u00c1hrif augl\u00fdsinga og \u00e1r\u00f3\u00f0urs eru sem fl\u00f3\u00f0bylgja. \u00dea\u00f0 \u00fearf gott og \u00feungt akkeri til a\u00f0 standast allan \u00feennan flaum og l\u00e1ta sig ekki flj\u00f3ta sofandi a\u00f0 feig\u00f0ar\u00f3si. \u00deetta er ekki \u00ed fyrsta sinn \u00ed s\u00f6gunni sem ein e\u00f0a \u00f6nnur hugmyndafr\u00e6\u00f0i h\u00e6geldar f\u00f3lk eins og froska.<\/p>\n\n\n\n
Sko\u00f0um nokkrar stefnur sem eru misr\u00f3tt\u00e6kar. Sumar eru st\u00f3rh\u00e6ttulegar, me\u00f0an a\u00f0rar eru mildari en samt eins og s\u00fdking sem getur valdi\u00f0 alvarlegum sj\u00fakd\u00f3mi og dau\u00f0a ef engum v\u00f6rnum er beitt.<\/p>\n\n\n\n
Fasismi<\/strong><\/p>\n\n\n\nBertrand Russel, (1872-1970) var breskur heimspekingur, r\u00f6k- og st\u00e6r\u00f0fr\u00e6\u00f0ingur, sagnfr\u00e6\u00f0ingur, rith\u00f6fundur, \u00fej\u00f3\u00f0f\u00e9lagsgagnr\u00fdnandi, p\u00f3lit\u00edskur aktivisti og N\u00f3belsver\u00f0launahafi. Hva\u00f0 viltu meira? Hann haf\u00f0i \u00feetta a\u00f0 segja er hann var spur\u00f0ur um a\u00f0fer\u00f0afr\u00e6\u00f0i fasismans:<\/p>\n\n\n\n
\u201cFyrst heilla \u00feeir h\u00e1lfvitana og setja svo m\u00fal \u00e1 menntamenn.\u201d<\/p>\n\n\n\nB\u00f3kark\u00e1pa me\u00f0 skapandi mynd fengin a\u00f0 l\u00e1ni \u00e1 Netinu: Stutt er s\u00ed\u00f0an fasisminn br\u00fdndi kl\u00e6rnar \u00ed Evr\u00f3pu og setti \u00e1lfuna alla \u00e1 annan endann, myrti f\u00f3lk \u00ed hr\u00f6nnum og beitti markvissri hugmyndafr\u00e6\u00f0i og a\u00f0fer\u00f0 til a\u00f0 \u00fatr\u00fdmt Gy\u00f0ingum.<\/p>\n\n\n\n
S\u00f3s\u00edalismi<\/strong><\/p>\n\n\n\nAntonio Francesco Gramsci, (1891-1937) var \u00cdtali, marx\u00edskur heimspekingur, m\u00e1lfr\u00e6\u00f0ingur, bla\u00f0ama\u00f0ur, rith\u00f6fundur og stj\u00f3rnm\u00e1lama\u00f0ur. Hann haf\u00f0i \u00feetta a\u00f0 segja um sinn eigin \u00e1tr\u00fana\u00f0:<\/p>\n\n\n\n
\u201cS\u00f3s\u00edalismi er einmitt s\u00fa tr\u00fa sem ver\u00f0ur a\u00f0 yfirgn\u00e6fa kristnina … \u00ed hinni n\u00fdju skipan mun s\u00f3s\u00edalisminn sigra me\u00f0 \u00fev\u00ed a\u00f0 taka yfir menninguna, fyrst me\u00f0 \u00fev\u00ed a\u00f0 gegns\u00fdra sk\u00f3la, h\u00e1sk\u00f3la, kirkjur og fj\u00f6lmi\u00f0la og breyta \u00feannig vitund samf\u00e9lagsins.\u201d<\/p>\n\n\n\nMarxismi<\/strong><\/p>\n\n\n\n\u00cd lj\u00f3si skilgreininganna tveggja h\u00e9r a\u00f0 framan, setti \u00e9g saman \u00feessa form\u00falu um marxismann sem birtist st\u00f6\u00f0ugt \u00ed n\u00fdjum f\u00f6tum og me\u00f0 n\u00fdjar str\u00edpur \u00ed h\u00e1rinu:<\/p>\n\n\n\n
“Fyrst gengisfellir Marxisminn hin helgu gildi svo h\u00e6geldar hann hin grunnhyggnu og maukar \u00feau.” (h\u00f6f.)<\/p>\n\n\n\nGrunnhugmynd marxismans er tv\u00edhyggja, annars vegar er k\u00fagari og hins vegar f\u00f3rnarlamb. Me\u00f0 gleraugum s\u00ednum s\u00e9r hann \u00e6t\u00ed\u00f0 \u00feessa s\u00f6mu mynd og bendir \u00e1 hinn vonda og illa sem k\u00fagar hinn g\u00f3\u00f0a og varnarlausa. Me\u00f0 \u00feessum gleraugum ver\u00f0ur ver\u00f6ldin a\u00f0 v\u00edgvelli \u00ed sta\u00f0 \u00feess a\u00f0 vera vettvangur fj\u00f6lbreytni \u00fear sem f\u00f3lk n\u00fdtur frelsis og er hvatt til a\u00f0 s\u00fdna frumkv\u00e6\u00f0i og taka eigin m\u00e1l \u00ed s\u00ednar hendur, st\u00edga \u00fat \u00far a\u00f0st\u00e6\u00f0um s\u00ednum og r\u00edsa upp.<\/p>\n\n\n\n
Postulinn P\u00e1ll rita\u00f0i Efesusm\u00f6nnum og sag\u00f0i m.a.:<\/p>\n\n\n\n
Vakna \u00fe\u00fa sem sefur<\/p>\n\n\n\n
og r\u00eds upp fr\u00e1 dau\u00f0um<\/p>\n\n\n\n
og \u00fe\u00e1 mun Kristur l\u00fdsa \u00fe\u00e9r.<\/p>\n\n\n\n
(Ef 5.14)<\/p>\n\n\n\n
\u00dev\u00ed er haldi\u00f0 fram a\u00f0 marx\u00edsk hugmyndafr\u00e6\u00f0i, h\u00e6geldu\u00f0 \u00ed ofnum evr\u00f3pskra h\u00e1sk\u00f3la \u00e1 li\u00f0inni \u00f6ld, gegns\u00fdri n\u00fa h\u00e1sk\u00f3la heimsins, einkum hugv\u00edsindi og \u00fe\u00e1 alveg s\u00e9rstaklega f\u00e9lagsv\u00edsindi.<\/p>\n\n\n\n
Heilu hjar\u00f0irnar streyma n\u00fa \u00fat \u00far h\u00e1sk\u00f3lum me\u00f0 masters <\/em>ritger\u00f0ir (nei, \u00feetta er ekki ritvilla, masters<\/em> \u00feykir f\u00ednna en meistari<\/em> \u00e1 sveitalegri \u00edslensku). Konur eru \u00fear \u00ed meirihluta. S\u00e9rh\u00e6fingin \u00ed h\u00e1sk\u00f3lunum er or\u00f0in svo miki\u00f0 svona s\u00e9r <\/em>og svo firna dj\u00fap <\/em>a\u00f0 \u00feau sem grafa \u00e1l\u00fat eftir fj\u00e1rsj\u00f3\u00f0um fr\u00e6\u00f0a sinnan \u00ed skur\u00f0um akadem\u00edunnar, sj\u00e1 ekki hva\u00f0 a\u00f0rir grafarar eru a\u00f0 f\u00e1st vi\u00f0 \u00ed hinum skur\u00f0unum. Og \u00feess vegna ver\u00f0a til skamms\u00fdnir fr\u00e6\u00f0ingar og r\u00f6rs\u00fdnir r\u00e1\u00f0gjafar, sem horft hafa ni\u00f0ur fyrir sig \u00ed skur\u00f0botna um \u00e1rabil og fylla svo r\u00e1\u00f0uneyti og ar\u00f0sugufyrirt\u00e6ki \u00e1 marka\u00f0i gr\u00e6\u00f0ginnar me\u00f0 fr\u00e6\u00f0um sem eru r\u00fdr sem skyndibiti. Munum m\u00e1lt\u00e6ki\u00f0: S\u00e9r grefur gr\u00f6f \u00fe\u00f3tt grafi.<\/p>\n\n\n\nH\u00famanismi<\/strong><\/p>\n\n\n\ner stefna sem vert er a\u00f0 minna \u00e1, \u00fev\u00ed hann er af sumum fr\u00e6\u00f0im\u00f6nnum skilgreindur sem \u201ckristin villutr\u00fa\u201d sem merkir a\u00f0 h\u00famanisminn tekur bestu bitana \u00far kristninni, en hafnar Gu\u00f0i \u00ed Kristi. Ef \u00fea\u00f0 mikilv\u00e6gasta er strika\u00f0 \u00fat \u00far form\u00falunni, ver\u00f0ur \u00fatkoman au\u00f0vita\u00f0 r\u00f6ng og stefnan f\u00e6r villu \u00ed einkunn. H\u00famanisminn er mannmi\u00f0l\u00e6g stefna sem tr\u00fair \u00e1 manninn, eins og nafni\u00f0 gefur til kynna – manninn sem er alls ekki gallalaus eins og vi\u00f0 \u00feekkjum \u00f6ll \u00e1 eigin skinni.<\/p>\n\n\n\nKomm\u00fanisminn<\/strong> er sama marki brenndur og marxisminn og honun var miskunnarlaust beitt \u00ed Sov\u00e9tr\u00edkjunum, sem endu\u00f0u me\u00f0 \u00fev\u00ed a\u00f0 tort\u00edma sj\u00e1lfum s\u00e9r.<\/p>\n\n\n\nS\u00f3s\u00edalisminn<\/strong> er mildari og ekki eins h\u00e6ttulegur, einskonar Winston Light, sem drepur h\u00e6gar en ekta Camel, eins og sm\u00f3kerinn or\u00f0a\u00f0i \u00fea\u00f0. Margir s\u00f3s\u00edalistar skilgreina sig kristna og tilheyra kirkjunni, en Gramsci haf\u00f0i s\u00edna framt\u00ed\u00f0ars\u00fdn um a\u00f0 s\u00f3s\u00edalisminn t\u00e6ki yfir hlutverk kirkjunnar eins og fram kemur \u00ed tilvitnuninni \u00ed hann h\u00e9r a\u00f0 framan.<\/p>\n\n\n\nFasisminn<\/strong> eins og hann birtist \u00ed nazisma \u00deri\u00f0ja r\u00edkisins \u00ed \u00de\u00fdskalandi, s\u00f3tti hugmyndafr\u00e6\u00f0i s\u00edna \u00ed hei\u00f0ni, einkum \u00ed norr\u00e6na go\u00f0afr\u00e6\u00f0i og t\u00f3k \u00fea\u00f0an hugmyndina um m\u00e1tt hins sterka og r\u00e9ttinn til a\u00f0 fara me\u00f0 hinn veika e\u00f0a \u00f3\u00e6skilega a\u00f0 vild sinni og jafnvel tort\u00edma honum. Nazisminn haf\u00f0i \u00fea\u00f0 a\u00f0 markmi\u00f0i s\u00ednu a\u00f0 \u00feurrka \u00fat gy\u00f0ingd\u00f3m – og Nota Bene! – einnig kristna tr\u00fa.<\/p>\n\n\n\nR\u00f3mar\u00edki \u00e1 s\u00ednum t\u00edma, var ekki \u00f3l\u00edkt hva\u00f0 var\u00f0ar valdbeitingu hins sterka og r\u00e9ttinn til a\u00f0 k\u00faga hinn veika og valdalausa. En kristin tr\u00fa sigra\u00f0i R\u00f3maveldi a\u00f0 lokum me\u00f0 mann\u00fa\u00f0arstefnu sinni og k\u00e6rleikanum sem sigrar allt.<\/p>\n\n\n\n
Stefnur og straumar sem byggja \u00e1 mannmi\u00f0l\u00e6gri hugsun, hafa margar reynst heiminum d\u00fdrkeyptar. Sagan s\u00fdnir a\u00f0 veraldleg, mannmi\u00f0l\u00e6g hugmyndafr\u00e6\u00f0i, veldur gjarnan misr\u00e9tti og oft hreinum hryllingi. Manneskjan er beggja handa j\u00e1rn, h\u00fan er syndug, sem merkir a\u00f0 \u00ed henni er brotal\u00f6m og henni h\u00e6ttir til a\u00f0 geiga og missa marks en or\u00f0i\u00f0 synd \u00ed N\u00fdja testamentinu er hamartia <\/em>\u00e1 gr\u00edsku <\/em>sem merkir geigun<\/em>.<\/p>\n\n\n\nKapitalisminn<\/strong> er fyrirfer\u00f0armikil stefna \u00ed samt\u00edmanum. Hann heldur \u00e1 lofti frelsi einstaklingsins til or\u00f0s og \u00e6\u00f0is og er \u00e1 var\u00f0bergi og oft beinl\u00ednis alfari\u00f0 \u00e1 m\u00f3ti samvinnu og f\u00e9lagslegum lausnum. Frj\u00e1lshyggjan t\u00f3kst \u00e1 loft \u00e1 \u00cdslandi fyrir um aldarfj\u00f3r\u00f0ungi. Ungu upparnir g\u00e1fu bens\u00edni\u00f0 \u00ed botn eins og \u00f6kumenn \u00e1 sportb\u00edl, me\u00f0an eftirlistskerfi\u00f0 var enn \u00e1 v\u00f6ggustofu. Bankarnir sem voru \u00ed miklu risi fyrir frj\u00e1lsa falli\u00f0, keyptu upp bestu starfsmenn bankaeftilitsins til a\u00f0 lama \u00fea\u00f0 og r\u00edkisstj\u00f3rnin dansa\u00f0i \u00ed kringum gullk\u00e1lfinn. Esjan var \u201cseld\u201d \u00ed sm\u00e1s\u00f6gu \u00e1ri\u00f0 1999 og olli jar\u00f0skj\u00e1lfta \u00ed Stj\u00f3rnarr\u00e1\u00f0inu. Samviskan og syndavitundin var \u00fev\u00ed ekki alveg dofin \u00ed kerfinu.<\/p>\n\n\n\nKollsteypur hafa or\u00f0i\u00f0 \u00ed s\u00f6gunni og \u00fe\u00e6r eru \u00e6t\u00ed\u00f0 handan vi\u00f0 horni\u00f0 og \u00feeim \u00fearf \u00fev\u00ed a\u00f0 verjast \u00e1 hverjum t\u00edma me\u00f0 heilbrig\u00f0um lei\u00f0um sem byggja \u00e1 traustum grunni.<\/p>\n\n\n\n
Vi\u00f0 erum \u00f6ll sama marki brennd og \u00feurfum \u00fev\u00ed hj\u00e1lp \u00far handanverunni sj\u00e1lfri, hj\u00e1lp Gu\u00f0s, sem er utan<\/em> hins skapa\u00f0a heims, utana s\u00f3lkerfa og svarthola alheimsins. Einmitt \u00feess vegna fann Gagar\u00edn engan Gu\u00f0 \u00ed geimnum, \u00fev\u00ed hann er ekki hluti hins skapa\u00f0a alheims. Hann er utar og ofar. En um lei\u00f0 er hann “yfir og allt um kring” – er \u00ed senn handanverandi og h\u00e9rverandi, transcendent<\/em> og immanent<\/em> og finnst \u00ed “brj\u00f3stkirkju” \u00feinni ef \u00fe\u00fa leitar \u00fear \u00ed kyrr\u00f0 og b\u00e6n.<\/p>\n\n\n\nMo\u00f0<\/strong><\/p>\n\n\n\n\u00c1n tr\u00faar \u00e1 Gu\u00f0 ver\u00f0a margar stefnur a\u00f0 einhvers konar gutli. Islam t.a.m. \u00e1 r\u00e6tur a\u00f0 hluta til \u00ed villukenningum fr\u00e1villtra kristinna manna sem ur\u00f0u vi\u00f0skila vi\u00f0 kirkjuna \u00e1 4. \u00f6ld og h\u00e9ldu \u00e1fram me\u00f0 sitt afbrig\u00f0i tr\u00faar fyrir botni Mi\u00f0jararhafs og \u00ed Litlu-As\u00edu. Islam er hr\u00e6rigrautur \u00f3l\u00edkra hugmynda og telur sig geta komi\u00f0 gu\u00f0sr\u00edkinu \u00e1 me\u00f0 handafli og ofbeldi \u00ed sta\u00f0 k\u00e6rleika og frj\u00e1lsrar hugsunar.<\/p>\n\n\n\n
Hygmyndafr\u00e6\u00f0i sem f\u00f3lk a\u00f0hyllist og byggir l\u00edf sitt \u00e1, telst til l\u00edfsgrundvallar, sem \u00fear me\u00f0 ver\u00f0ur \u00edgildi tr\u00faar. L\u00edfss\u00fdn einstaklings er hans tr\u00fa, enda \u00fe\u00f3tt s\u00fa tr\u00fa beinist ekki a\u00f0 Gu\u00f0i. Tr\u00faleysi er ein tegund \u00e1tr\u00fana\u00f0ar.<\/p>\n\n\n\nKokkurinn me\u00f0 fullan pott af mo\u00f0i<\/figcaption><\/figure>\n\n\n\nTr\u00fa, von og k\u00e6rleikur<\/strong><\/p>\n\n\n\nSagan ber \u00fev\u00ed gl\u00f6ggt vitni a\u00f0 hugsun s\u00fa sem myndar gildagrunn vestr\u00e6nna samf\u00e9laga \u00e1 r\u00e6tur \u00ed kenningum Krists. Vitundin um r\u00e6tur menningar okkar er a\u00f0 dofna vegna \u00e1hrifa dellukenninga sem hafa menga\u00f0 hugi allt of margra \u00ed hinum vestr\u00e6na heimi. Framt\u00ed\u00f0in er alls ekki bj\u00f6rt, nema \u00feessari \u00fer\u00f3un ver\u00f0i sn\u00fai\u00f0 vi\u00f0, sem sl\u00e6vt hefur f\u00f3lk og gert \u00fea\u00f0 r\u00f3tlaust og vegvillt. Gleymum \u00fev\u00ed aldrei a\u00f0 Vesturl\u00f6nd eru alfari\u00f0 \u00e1v\u00f6xtur kristninnar.<\/p>\n\n\n\n
P\u00e1ll postuli rita\u00f0i f\u00e1mennum s\u00f6fnu\u00f0i kristinna \u00ed br\u00e9fi s\u00ednu til R\u00f3mverja.<\/p>\n\n\n\n
“R\u00f3mverjabr\u00e9fi\u00f0 er sendibr\u00e9f, eins konar umbur\u00f0arbr\u00e9f sem P\u00e1ll postuli sendi hinum kristna s\u00f6fnu\u00f0i \u00ed h\u00f6fu\u00f0borg r\u00f3mverska r\u00edkisins er hann var \u00e1 lei\u00f0 \u00feanga\u00f0 veturin 57-58.” (Bibl\u00edans. 2007, s. 187)<\/p>\n\n\n\n
\u00cd br\u00e9finu er a\u00f0 finna \u00feessi r\u00e1\u00f0:<\/p>\n\n\n\n
\u201cFylgi\u00f0 ekki h\u00e1ttsemi \u00feessa heims. L\u00e1ti\u00f0 heldur umbreytast me\u00f0 hinu n\u00fdja hugarfari og l\u00e6ri\u00f0 svo a\u00f0 skilja hver s\u00e9 vilji Gu\u00f0s, hi\u00f0 g\u00f3\u00f0a, fagra og fullkomna.\u201d (R\u00f3m 12.2)<\/p>\n\n\n\nFylgni, hinna f\u00e1t\u00e6ku og valdalausu kristnu, vi\u00f0 k\u00e6rleiksbo\u00f0skap Krists, sigra\u00f0i R\u00f3maveldi a\u00f0 lokum og lag\u00f0i grunninn a\u00f0 Vestr\u00e6nu l\u00fd\u00f0r\u00e6\u00f0i og mannr\u00e9ttindum. S\u00fa vegfer\u00f0 t\u00f3k margar aldir og miklar r\u00f6kr\u00e6\u00f0ur, \u00fear sem margir komu a\u00f0 og f\u00f3rnu\u00f0u l\u00edfi og limum fyrir. \u00deetta f\u00f3lk lif\u00f0i og d\u00f3 \u00ed anda \u00feessara m\u00f6gnu\u00f0u or\u00f0a Krists:<\/p>\n\n\n\n
\u201cAllt sem \u00fe\u00e9r vilji\u00f0 a\u00f0 a\u00f0rir menn geri y\u00f0ur, \u00fea\u00f0 skulu\u00f0 \u00fe\u00e9r og \u00feeim gera. \u00dev\u00ed a\u00f0 \u00feetta er l\u00f6gm\u00e1li\u00f0 og sp\u00e1mennirnir.\u201d (Matt 7.12)<\/p>\n\n\n\n
For\u00f0umst froska heilkenni\u00f0 og l\u00e1tum ekki blekkjast af \u00feessa heims dellumaker\u00edi sem \u00ed gu\u00f0leysi s\u00ednu ve\u00f0ur reyk og etur mo\u00f0.<\/p>\n\n\n\n
(Teikningar h\u00f6fundar eru flestar ger\u00f0ar eftir hugmyndum af Netinu)<\/p>\n","protected":false},"excerpt":{"rendered":"
Sagan ber \u00fev\u00ed gl\u00f6ggt vitni a\u00f0 hugsun s\u00fa sem myndar gildagrunn vestr\u00e6nna samf\u00e9laga \u00e1 r\u00e6tur \u00ed kenningum Krists. Vitundin um r\u00e6tur menningar okkar er a\u00f0 dofna vegna \u00e1hrifa dellukenninga sem hafa menga\u00f0 hugi allt of margra \u00ed hinum vestr\u00e6na heimi. <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[4,8],"tags":[166,202,205,243,246,266,291,319,333,357,407,409,454,463,469,470,518,542,557,575,602,626,640,70,673,688],"class_list":["post-4837","post","type-post","status-publish","format-standard","hentry","category-greinar-og-hugvekjur-articles","category-myndlist-my-art","tag-elska","tag-fjolmidlar","tag-fordomar","tag-gud","tag-gudfraedi","tag-haegri","tag-heimurinn","tag-humanismi","tag-jesus","tag-kommunismi","tag-ljos","tag-ljosid","tag-miskunn","tag-myndblogg","tag-nazismi","tag-nazistar","tag-rettlaeti","tag-sannleikur","tag-sidferdi","tag-skissur","tag-stjornmal","tag-teikning","tag-tru","tag-utlendingar","tag-vatnslitir","tag-veroldin"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/4837","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4837"}],"version-history":[{"count":0,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/4837\/revisions"}],"wp:attachment":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4837"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4837"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4837"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}