logos<\/em> \u00e1 gr\u00edsku og \u00fea\u00f0 merkir meira en bara or\u00f0. Logos felur \u00ed s\u00e9r merkingu \u00e1 bor\u00f0 vi\u00f0 samtal, skynsemi og v\u00edsar \u00fear me\u00f0 til visku og m\u00e1ttar.<\/p>\n\n\n\nArist\u00f3teles fjalla\u00f0i um or\u00f0r\u00e6\u00f0una \u00ed riti s\u00ednu, Stj\u00f3rnspeki, og segir a\u00f0 samtali\u00f0 s\u00e9 veruh\u00e1ttur okkar manna sem tegundar. Hann sag\u00f0i m.a.:<\/p>\n\n\n\n
“Manneskjan er eina l\u00edfveran sem n\u00e1tt\u00faran hefur g\u00e6tt m\u00e1lh\u00e6fileika. \u00dea\u00f0 einkennir l\u00edka manninn a\u00f0 hann einn ber skynbrag\u00f0 \u00e1 gott og illt, r\u00e9ttl\u00e6ti og rangl\u00e6ti. L\u00edfverur sem hafa sl\u00edkt skyn mynda fj\u00f6lskyldu og r\u00edki.”<\/p>\n\n\n\n
(Vilhj\u00e1lmur \u00c1rnason, pr\u00f3fessor emeritus: Samtali\u00f0 sem si\u00f0fer\u00f0ilegt hugtak, flutt \u00ed Hugvarpi, Hugv\u00edsinda\u00feingi 2023).<\/p>\n\n\n\n
\u00cd upphafsor\u00f0um J\u00f3hannesargu\u00f0spjalls er \u00fea\u00f0 Jes\u00fas Kristur sem er Or\u00f0i\u00f0, sem var\u00f0 hold \u00e1 j\u00f6r\u00f0u. Hann er \u00fev\u00ed holdgervingur gu\u00f0d\u00f3msins.<\/p>\n\n\n\n
Or\u00f0 eru m\u00e1ttug. Tungan er m\u00e1ttugt l\u00edff\u00e6ri sem ber or\u00f0in me\u00f0 \u00fat\u00f6ndun okkar \u00fat \u00ed heiminn \u00fear sem eindir bera hlj\u00f3\u00f0 og eyru eru til sta\u00f0ar sem numi\u00f0 geta or\u00f0.<\/p>\n\n\n\n
Enginn annar sta\u00f0ur er kunnur \u00ed \u00f6llum alheiminum \u00fear sem hlj\u00f3\u00f0 heyrast. Alheimurinn er gj\u00f6rsamlega hlj\u00f3\u00f0ur \u00fev\u00ed eindirnar \u00ed lofthj\u00fapi jar\u00f0ar fyrirfinnast ekki annars sta\u00f0ar en h\u00e9r.<\/p>\n\n\n\n
L\u00edfi\u00f0 er undur. L\u00edfi\u00f0 er merkileg gj\u00f6f sem rennur okkur \u00far greipum \u00ed fyllingu t\u00edmans. Vi\u00f0 \u00e1kv\u00f6r\u00f0um hvorki t\u00edma n\u00e9 t\u00ed\u00f0ir en f\u00e1um \u00fe\u00f3 a\u00f0 flj\u00f3ta me\u00f0 \u00ed straumi t\u00edmans.<\/p>\n\n\n\n
Og \u00fea\u00f0 ger\u00f0i Kolbeinn S\u00e6mundsson \u00e1 sinn pers\u00f3nulega h\u00e1tt. Hann lif\u00f0i \u00e1 s\u00ednum forsendum, setti s\u00e9r dagskr\u00e1 og var\u00f0i t\u00edma s\u00ednum eftir eigin h\u00f6f\u00f0i. Og n\u00fa hefur hann loki\u00f0 s\u00ednu hlutverki \u00ed heimi t\u00edma og tungum\u00e1la.<\/p>\n\n\n\n
Hann var mikill m\u00e1lama\u00f0ur. L\u00e6r\u00f0i fj\u00f6lm\u00f6rg tungum\u00e1l, einkum klass\u00edsk m\u00e1l eins og lat\u00ednu og gr\u00edsku.<\/p>\n\n\n\n
Stafr\u00f3fi\u00f0 okkar sem vi\u00f0 skr\u00e1um \u00edslensku me\u00f0 kom hinga\u00f0 me\u00f0 kristninni \u00e1samt sagnahef\u00f0inni og tengingu vi\u00f0 evr\u00f3pska h\u00e1sk\u00f3la m.a. franska sk\u00f3la eins og vi\u00f0 \u00feekkjum af s\u00f6gunni um S\u00e6mund fr\u00f3\u00f0a, sem kom til landsins \u00e1 baki K\u00f6lska, \u00ed l\u00edki sels og me\u00f0 sj\u00e1lfan Saltarann yfir h\u00f6fu\u00f0sv\u00f6r\u00f0um K\u00f6lska, en Dav\u00ed\u00f0ss\u00e1lmarnir voru og eru t\u00e1kn \u00feekkingar og visku.<\/p>\n\n\n\n
S\u00f6gur og sk\u00e1ldskapur eru t\u00e6ki til a\u00f0 skilja veruleikann. S\u00f6gur og \u00e6vint\u00fdri segja sannleikann \u00e1 sinn h\u00e1tt. Sk\u00e1ldskapurinn er forsenda allra v\u00edsinda, h\u00e6fileikinn til a\u00f0 \u00edmynda s\u00e9r eitthva\u00f0, sj\u00e1 \u00fat fyrir rammann.<\/p>\n\n\n\n
Bibl\u00edan talar \u00ed s\u00f6gum og lj\u00f3\u00f0um, sagnfr\u00e6\u00f0ilegum textum, fr\u00e1s\u00f6gnum og sendibr\u00e9fum og segir \u00feannig sannleikann um l\u00edfi\u00f0, eins og reyndar allir textar manna gera \u00e1 einhvern h\u00e1tt.<\/p>\n\n\n\n
Sagan um Babelsturninn er 3-4.000 \u00e1ra g\u00f6mul go\u00f0s\u00f6gn \u00fear sem reynt er a\u00f0 skilja og t\u00falka fj\u00f6lbreytileika tungum\u00e1la \u00e1 j\u00f6r\u00f0inni. H\u00fan er au\u00f0vita\u00f0 sk\u00e1ldskapur sem tj\u00e1ir veruleikann eftir \u00feekkingu og skilningi s\u00edns t\u00edma og segir sannleikann um a\u00f0 \u00ed heiminum voru t\u00f6lu\u00f0 m\u00f6rg, \u00f3l\u00edk tungum\u00e1l og svo er enn.<\/p>\n\n\n\n
Og h\u00e9r held \u00e9g \u00e1fram a\u00f0 m\u00e6la, \u00e1 enn einni tungu heimsins, \u00edslensku, sem \u00e1 margt skylt vi\u00f0 lat\u00ednu og gr\u00edsku, \u00feegar kemur a\u00f0 m\u00e1lfr\u00e6\u00f0i og byggingu, enda \u00fe\u00f3tt or\u00f0in s\u00e9u ritu\u00f0 \u00e1 annan h\u00e1tt \u00fev\u00ed \u00feessi \u00ferj\u00fa tungum\u00e1l eru klass\u00edsk, en \u00edslenskan ein lifir enn sem t\u00f6lu\u00f0 tunga. En hversu lengi mun h\u00fan lifa sem sl\u00edk?<\/p>\n\n\n\n
– – –<\/p>\n\n\n\n
Kolbeinn f\u00e6ddist \u00e1 H\u00f3lmav\u00edk, 12. mars 1938. Foreldrar hans voru (Steind\u00f3r) S\u00e6mundur Einarsson, kennari fr\u00e1 Litla-H\u00e1lsi \u00ed Grafningshreppi, n\u00fa Gr\u00edmsnes- og Grafningshreppur, (f. 3.9. 1889, d. 25.5. 1948), og Gu\u00f0borg Sturlaugsd\u00f3ttir, fr\u00e1 Snartartungu \u00ed Bitrufir\u00f0i, Strandabygg\u00f0, (f. 11.10. 1906, d. 11.9. 1974).<\/p>\n\n\n\n
Kolbeinn \u00f3lst upp til 8 \u00e1ra aldurs hj\u00e1 m\u00f3\u00f0urforeldrum s\u00ednum \u00feeim Gu\u00f0bj\u00f6rgu J\u00f3nsd\u00f3ttur og Sturlaugi Einarssyni, b\u00e6ndum \u00ed Snartartungu \u00ed Bitru. Hann fluttist s\u00ed\u00f0an me\u00f0 \u00feeim til Patreksfjar\u00f0ar \u00feegar \u00feau brug\u00f0u b\u00fai, \u00fear sem m\u00f3\u00f0urbr\u00f3\u00f0ir hans, s\u00e9ra Einar Sturlaugsson, var prestur og s\u00ed\u00f0ar pr\u00f3fastur. \u00deanga\u00f0 flutti einnig m\u00f3\u00f0ir hans Gu\u00f0borg og h\u00e9lt h\u00fan heimili fyrir fj\u00f6lskyldu s\u00e9ra Einars til haustsins 1955 er hann f\u00e9ll fr\u00e1.<\/p>\n\n\n\n
\u00c1n efa s\u00e1 hann \u00ed b\u00f3kasafni klerks, b\u00e6kur \u00e1 gr\u00edsku og jafnvel hebresku og dv\u00f6lin \u00e1 heimili l\u00e6rd\u00f3msmannsins hefur \u00e1n efa m\u00f3ta\u00f0 hann sem barn og ungling.<\/p>\n\n\n\n
Alsystkini Kolbeins eru:<\/p>\n\n\n\n
Kristj\u00e1n, (f. 9.3. 1936) og<\/p>\n\n\n\n
Arn\u00fer\u00fa\u00f0ur, (f. 17.1. 1944).<\/p>\n\n\n\n
Systkini Kolbeins samfe\u00f0ra eru:<\/p>\n\n\n\n
Einar, (f. 29.10. 1919, d. 3.7. 2006) og<\/p>\n\n\n\n
El\u00edsabet, (f. 13.7. 1921, d. 18.1. 1923), sem eru l\u00e1tin og<\/p>\n\n\n\n
Magn\u00fas, f. 28.3. 1934.<\/p>\n\n\n\n
Grunnmenntun hlaut Kolbeinn heima og \u00ed sk\u00f3lum \u00e1 Patreksfir\u00f0i en st\u00fadentspr\u00f3fi lauk hann fr\u00e1 Menntask\u00f3lanum a\u00f0 Laugarvatni \u00e1ri\u00f0 1959. \u00cd beinu framhaldi h\u00f3f hann n\u00e1m vi\u00f0 heimspekideild H\u00e1sk\u00f3la \u00cdslands. ‘<\/p>\n\n\n\n
\u00c1ri\u00f0 1961 h\u00e9lt hann til frekara h\u00e1sk\u00f3lan\u00e1ms, tengdu erlendum tungum\u00e1lum og si\u00f0menningu, \u00ed Frakklandi, \u00ed Grenoble 1961 \u2013 1963 og vi\u00f0 Sorbonne h\u00e1sk\u00f3lann \u00ed Par\u00eds, til \u00e1rsins 1971. \u00dea\u00f0an lauk hann Ma\u00eetrise<\/em> pr\u00f3fi \u00e1ri\u00f0 1968 og framhaldsn\u00e1mi \u00ed fr\u00f6nsku \u00e1ri\u00f0 1970. Einnig kl\u00e1ra\u00f0i hann lei\u00f0s\u00f6gumannapr\u00f3f \u00e1ri\u00f0 1989.<\/p>\n\n\n\nEftir heimkomuna fr\u00e1 Frakklandi h\u00f3f Kolbeinn kennslust\u00f6rf \u00e1 \u00cdslandi og bj\u00f3 alla s\u00edna t\u00ed\u00f0 \u00ed Reykjav\u00edk.<\/p>\n\n\n\n
Kolbeinn kv\u00e6ntist Theodosiu Georgopoulou, (f. 19.6. 1949). \u00deau skildu. D\u00f3ttir \u00feeirra er Melkorka, (f. 1.9. 1971), maki Rodolphe Christiansen, (f. 27.4. 1970). B\u00f6rn \u00feeirra eru Herm\u00e8s, (f. 13.6. 2008), Phidias, (f. 13.6. 2008), og Tha\u00efs, (f. 4.5. 2012). Fyrri maki Melkorku, Bernard Strasunski, er l\u00e1tinn (f. 22.4. 1940, d. 19.1. 2023), barn \u00feeirra er Alexandre Snorri, (f. 4.3. 1991).<\/p>\n\n\n\n
Kolbeinn kv\u00e6ntist Dani\u00e8le Fernandez, (f. 5.4. 1950). \u00deau skildu. Sonur \u00feeirra er Yann, (f. 4.9. 1979), maki Charla Jean Basran, (f. 23.9. 1988). Fyrri maki Yanns, Erica Consuelo Nystrom Santacruz, (f. 16.8. 1986). D\u00f3ttir \u00feeirra er Sylv\u00eda B\u00edb\u00ed, (f. 5.3. 2010).<\/p>\n\n\n\n
Kolbeinn var stundakennari vi\u00f0 heimspekideild H\u00e1sk\u00f3la \u00cdslands, skor r\u00f3mverskra og slavneskra m\u00e1la, fr\u00e1 haust\u00f6nn 1973 til vorannar 1999, \u00fear sem hann kenndi fr\u00f6nsku, gr\u00edsku og lat\u00ednu.<\/p>\n\n\n\n
Auk \u00feess kenndi hann lat\u00ednu<\/p>\n\n\n\n
\u00ed Menntask\u00f3lanum vi\u00f0 Sund (\u00e1 vor\u00f6nn 1973 og fr\u00e1 1977 til 1997),<\/p>\n\n\n\n
lat\u00ednu \u00ed Fj\u00f6lbrautask\u00f3la Su\u00f0urnesja (\u00e1 vor\u00f6nn 1978),<\/p>\n\n\n\n
fr\u00f6nsku \u00ed H\u00f3tel- og veitingask\u00f3la \u00cdslands (fr\u00e1 vor\u00f6nn 1977 til vorannar 1978),<\/p>\n\n\n\n
lat\u00ednu \u00ed Fj\u00f6lbrautask\u00f3la Gar\u00f0ab\u00e6jar (fr\u00e1 haust\u00f6nn 1983 til vorannar 1987)<\/p>\n\n\n\n
og loks lat\u00ednu \u00ed Menntask\u00f3lanum \u00ed Reykjav\u00edk fr\u00e1 hausti 1997 til \u00e1rsins 2013, er hann f\u00f3r \u00e1 eftirlaun.<\/p>\n\n\n\n
Samhli\u00f0a kennslu lei\u00f0sag\u00f0i hann m.a. g\u00f6nguh\u00f3pum um landi\u00f0, s\u00e9r \u00ed lagi h\u00f3pum franskra fer\u00f0amanna.<\/p>\n\n\n\n
Lat\u00edna og gr\u00edska voru hans \u00e6r og k\u00fdr alla t\u00ed\u00f0. Hann sanka\u00f0i a\u00f0 s\u00e9r miklum fj\u00f6lda b\u00f3ka er tengdist \u00feessum tungum\u00e1lum sem og \u00f6\u00f0rum sem hann lag\u00f0i stund \u00e1 a\u00f0 l\u00e6ra, hvort sem var sj\u00e1lfl\u00e6r\u00f0ur e\u00f0a \u00ed n\u00e1mi, \u00fe.\u00e1.m. r\u00fassnesku, port\u00fag\u00f6lsku, \u00edt\u00f6lsku og k\u00ednversku. Honum voru stundum send handrit fr\u00e1 erlendum h\u00f6fundum, er tengdust lat\u00ednufr\u00e6\u00f0um, til yfirlesturs.<\/p>\n\n\n\n
\u00deetta var sta\u00f0reyndakaflinn um Kolbein.<\/p>\n\n\n\n
En hver var hann \u00ed augum sinna n\u00e1nustu?<\/p>\n\n\n\n
\u00c9g \u00e1tti fund me\u00f0 Arn\u00fer\u00fa\u00f0i systur Kolbeins og Yann syni hans. \u00cd samtalinu kom fram margt skemmtilegt og fr\u00f3\u00f0legt. Enda \u00fe\u00f3tt Kolbeinn hafi sta\u00f0i\u00f0 fyrir framan fj\u00f6lda f\u00f3lks \u00ed \u00e1ratugi og kennt, var hann \u00ed raun hl\u00e9dr\u00e6gur, einskonar hellisb\u00fai, sem lif\u00f0i s\u00ednu l\u00edfi og haga\u00f0i hlutum s\u00ednum eftir eigin h\u00f6f\u00f0i. Og hlutirnir voru af \u00fdmsu tagi. Hann safna\u00f0i til a\u00f0 mynda s\u00edmaskr\u00e1m og \u00feegar staflinn var kominn \u00ed h\u00e6filega h\u00e6\u00f0 eftir hans h\u00f6f\u00f0i, henta\u00f0i hann pr\u00fd\u00f0ilega sem s\u00edmabor\u00f0 fyrir l\u00ednus\u00edmann vi\u00f0 hli\u00f0 h\u00e6gindast\u00f3lsins.<\/p>\n\n\n\n
Hann var umhverfisv\u00e6nn ma\u00f0ur \u00ed hugsun og h\u00e1ttum og naut \u00feess a\u00f0 fara um landi\u00f0 sem fer\u00f0ama\u00f0ur og lei\u00f0s\u00f6guma\u00f0ur. Hann var fr\u00e1r \u00e1 f\u00e6ti og \u00e1tti \u00fea\u00f0 til a\u00f0 stinga g\u00f6nguf\u00f3lk af og ver\u00f0a fyrstur \u00e1 toppinn. Kona nokkur sag\u00f0i a\u00f0 \u00ed honum v\u00e6ri “rollugeni\u00f0 \u00far Bitrunni”. Kolbeinn n\u00fdtti s\u00e9r oft vit skepnanna og fylgdi gjarnan fj\u00e1rg\u00f6tum \u00e1 fjallatinda.<\/p>\n\n\n\n
Fj\u00f6lskyldan \u00feekkti hann ekki sem mj\u00f6g f\u00e9lagslyndan en \u00ed h\u00f3pi t\u00farista gat hann veri\u00f0 hr\u00f3kur alls fagna\u00f0ar.<\/p>\n\n\n\n
Hann \u00e1tti aldrei sj\u00f3nvarp en heims\u00f3tti vin sinn stundum r\u00e9tt fyrir fr\u00e9ttir og f\u00e9kk a\u00f0 horfa og f\u00e9kk svo a\u00f0 bor\u00f0a \u00ed lei\u00f0inni.<\/p>\n\n\n\n
Hann var ekki mikill kokkur sj\u00e1lfur og sau\u00f0 gjarnan fisk og kart\u00f6flur saman \u00ed einum potti.<\/p>\n\n\n\n
Seinustu misserin \u00e1\u00f0ur en hann flutti \u00e1 Grund f\u00f3r hann gjarnan \u00ed M\u00falakaffi, \u00fe.e. fyrir Covid-19, en sta\u00f0urinn er eins og vi\u00f0 \u00feekkjum, vins\u00e6ll me\u00f0al einhleypra karla. Hann gat teki\u00f0 str\u00e6t\u00f3 vi\u00f0 heimili sitt, sem stoppa\u00f0i fyrir utan M\u00falakaffi og ef hann var flj\u00f3tur a\u00f0 bor\u00f0a gat hann nota\u00f0 skiptimi\u00f0ann til baka.<\/p>\n\n\n\n
Hagkv\u00e6mnin var \u00ed fyrirr\u00fami og \u00fev\u00ed til sta\u00f0festingar \u00fe\u00e1 safna\u00f0i hann \u00fdmsu m.a. plastflipum sem halda brau\u00f0pokum loku\u00f0um og f\u00f3r svo me\u00f0 \u00fe\u00e1 \u00ed bakar\u00edi\u00f0 og skila\u00f0i \u00feeim me\u00f0 \u00feeim or\u00f0um a\u00f0 \u00feau m\u00e6tti nota aftur! Svona \u00e6ttu n\u00fa fleiri a\u00f0 gera me\u00f0 allt \u00feetta plastdrasl \u00ed ver\u00f6ldinni. Plastflipinn sem \u00e9g f\u00e9kk hj\u00e1 Yann og Arn\u00fer\u00fa\u00f0i er merktur 16. j\u00fal\u00ed 2018 og \u00e9g komst a\u00f0 \u00fev\u00ed \u00e1 Netinu a\u00f0 \u00feann dag \u00fa\u00f0a\u00f0i l\u00f6greglan \u00ed Frakklandi t\u00e1ragasi yfir \u00e6stan mannfj\u00f6lda sem fagna\u00f0i heimsmeistaratitli Frakka \u00ed knattspyrnu \u00e1 Champs-\u00c9lys\u00e9es, \u00feann dag, en \u00farslitaleikurinn haf\u00f0i fari\u00f0 fram daginn \u00e1\u00f0ur en brau\u00f0i\u00f0 var smurt og sn\u00e6tt af bestu lyst vi\u00f0 \u00c6gis\u00ed\u00f0una, upp \u00far umr\u00e6ddum poka sem loka\u00f0 var eftir m\u00e1lt\u00ed\u00f0, me\u00f0 \u00feessari dagsettu plastklemmu.<\/p>\n\n\n\n
M\u00f6rg j\u00f3lin h\u00e9lt hann hj\u00e1 Gu\u00f0bj\u00f6rgu Kolbeinsd\u00f3ttur, fr\u00e6nku sinni og oft hringdi hann \u00ed hana fyrir svefninn og s\u00edmt\u00f6lin voru l\u00edka m\u00f6rg vi\u00f0 \u00d6rlyg Karlsson \u00e1 Selfossi, en \u00feeir voru b\u00e1\u00f0ir \u00ed \u00c6ttfr\u00e6\u00f0if\u00e9laginu. \u00de\u00e1 var Kolbeinn R\u00f3sakrossriddari um t\u00edma.<\/p>\n\n\n\n
\u00de\u00e1 m\u00e1 ekki gleyma henni Gunnu, L\u00f6dunni, lj\u00f3sbr\u00fanu, sem hann \u00f3k a\u00f0 mestu \u00feanga\u00f0 til h\u00fan gafst upp. Hann eigna\u00f0ist l\u00edka einn franskan g\u00e6\u00f0ing, Peugeot 504, sem enn er \u00ed sk\u00farnum.<\/p>\n\n\n\n
Yann h\u00e6tti a\u00f0 sitja \u00ed b\u00edl me\u00f0 honum eftir a\u00f0 hann \u00f3k utan \u00ed dr\u00e1ttarkr\u00f3k \u00e1 l\u00f6greglub\u00edl, fyrir utan M\u00falakaffi, reyndar \u00e1n \u00feess a\u00f0 Kolbeinn t\u00e6ki eftir \u00fev\u00ed. Skr\u00e1ma kom \u00e1 Gunnu, en l\u00f6ggan slapp vi\u00f0 beyglur og Kolbeinn slapp vi\u00f0 afskipti yfirvalda sem t\u00f3ku ekki eftir neinu.<\/p>\n\n\n\n
B\u00edlar eru \u00f3l\u00edkindat\u00f3l og hj\u00e1 sumum ver\u00f0a \u00feeir a\u00f0 st\u00f6\u00f0ut\u00e1kni og jafnvel skur\u00f0go\u00f0i. F\u00e1tt kostar landann meir en afskriftir af blikkbeljum.<\/p>\n\n\n\n
Kolbeinn leit \u00e1 b\u00edla sem farart\u00e6ki en ekki st\u00f6\u00f0ut\u00e1kn og lagf\u00e6r\u00f0i sj\u00e1lfur \u00fea\u00f0 sem hann gat en ef \u00feeir bilu\u00f0u kalla\u00f0i \u00e1 P\u00e9tur \u00d3skarsson \u00ed \u00feau verk sem hann r\u00e9\u00f0 ekki vi\u00f0 sj\u00e1lfur og \u00fea\u00f0 var \u00fev\u00ed P\u00e9tur sem \u00ed raun h\u00e9lt Gunnu gangandi. Eitt sinn er Kolbeinn roga\u00f0ist me\u00f0 g\u00edrkassa \u00ed fanginu, f\u00f3r baki\u00f0 og eftir \u00fea\u00f0 bogna\u00f0i hann undir vald \u00feeirrar erfi\u00f0u kellingar sem kennd er vi\u00f0 elli.<\/p>\n\n\n\n
\u00deau s\u00f6g\u00f0u m\u00e9r s\u00f6guna af fermingar\u00farinu hans sem hann bar \u00e1 s\u00e9r alla t\u00ed\u00f0 og \u00feurfti ekki \u00e1 \u00f6\u00f0ru a\u00f0 halda til a\u00f0 m\u00e6la t\u00edma og t\u00ed\u00f0ir, en \u00e1 g\u00f6ngu \u00e1 milli Snartartungu og Gilsfjar\u00f0ar, sumar eitt, t\u00fdndi hann \u00farinu. Kolbeinn \u00fer\u00e6ddi s\u00ed\u00f0ar n\u00e1kv\u00e6mlega s\u00f6mu lei\u00f0 og \u00ed anda or\u00f0a Jes\u00fa \u00far Fjallr\u00e6\u00f0unni: “leiti\u00f0 og \u00fe\u00e9r munu\u00f0 finna” – fann hann \u00fari\u00f0 – og au\u00f0vita\u00f0 \u00e1 fjalli, \u00ed st\u00edl r\u00e6\u00f0unnar g\u00f3\u00f0u!<\/p>\n\n\n\n
Kolbeinn l\u00e9st \u00e1 hj\u00fakrunarheimilinu Grund, m\u00e1nudaginn 10. apr\u00edl s.l., 85 \u00e1ra gamall og t\u00e6pum m\u00e1nu\u00f0i betur.<\/p>\n\n\n\n
Kolbeinn er kvaddur h\u00e9r af fj\u00f6lskyldu, fr\u00e6ndf\u00f3lki og vinum. Hann er ykkur \u00f6llum \u00f3gleymanlegur fyrir \u00fe\u00e6r sakir hver hann var og hvernig hann batt bagga s\u00edna eigin hn\u00fatum. Hann var sj\u00e1lfum s\u00e9r samkv\u00e6mur og f\u00f3r eigin lei\u00f0ir \u00ed l\u00edfinu \u00ed sta\u00f0 \u00feess a\u00f0 flj\u00f3ta \u00ed sinnuleysi me\u00f0 fj\u00f6ldanum.<\/p>\n\n\n\n
Hann \u00e1tti gott l\u00edf, h\u00e9lt s\u00e9r vi\u00f0 me\u00f0 lestri og \u00e1tti miki\u00f0 og gott b\u00f3kasafn sem hann gaf lungann \u00far til H\u00e1sk\u00f3lab\u00f3kasafnsins, en haf\u00f0i \u00e1fram heima vi\u00f0, mikilv\u00e6gar b\u00e6kur, einkum um tungum\u00e1lin.<\/p>\n\n\n\n
B\u00e6kur eru fullar af or\u00f0um, \u00fear sem hugsunum er komi\u00f0 fyrir me\u00f0 \u00fev\u00ed a\u00f0 ra\u00f0a saman b\u00f3kst\u00f6fum eftir kerfum til a\u00f0 mynda or\u00f0 og hugt\u00f6k. Or\u00f0 eru til alls fyrst. Or\u00f0 eru m\u00e1ttug. Og Or\u00f0i\u00f0 sem sk\u00f3p heiminn var m\u00e1ttugt, en or\u00f0in okkar eru l\u00edka skapandi or\u00f0. \u00deau sanna a\u00f0 vi\u00f0 erum manneskjur, sem eru hluti af fj\u00f6lskyldu, fj\u00f6lskyldum og einni alheimsfj\u00f6lskyldu, mannkyni, me\u00f0 m\u00e1lh\u00e6fileika og vitund um gott og illt, r\u00e9tt og rangt. Vi\u00f0 erum f\u00f3lk me\u00f0 si\u00f0vit og \u00e1byrg\u00f0. Og \u00fea\u00f0 vit \u00e1 s\u00e9r uppsprettu, \u00fev\u00ed allt sem er gott og fagurt, \u00e1 s\u00e9r fyrirmynd \u00ed handanverunni, eins og Plat\u00f3n reyndi a\u00f0 tj\u00e1 me\u00f0 frummyndakenningu sinni. Eitt sinn kynnti J\u00f3n M\u00fali, hinn landskunni \u00fatvarps\u00feulur, verk \u00e1 sif\u00f3n\u00edut\u00f3nleikum \u00ed \u00fatvarpi og sag\u00f0i \u00ed anda Plat\u00f3ns a\u00f0 n\u00e6st yr\u00f0i leiki\u00f0 verk sem skapa\u00f0 hafi veri\u00f0 \u00e1 himnum, en fanga\u00f0 af t\u00f3nsk\u00e1ldi – sem hann nefndi – og f\u00e6rt til jar\u00f0ar og yr\u00f0i n\u00fa flutt af Sinf\u00f3n\u00eduhlj\u00f3msveit \u00cdslands. M\u00falinn bar skyn \u00e1 hi\u00f0 st\u00f3ra samhengi alls sem er, hva\u00f0 sem lei\u00f0 sko\u00f0unum um \u00f6nnur m\u00e1lefni.<\/p>\n\n\n\n
J\u00e1, hva\u00f0an kemur fegur\u00f0in, sannleikurinn og r\u00e9ttl\u00e6ti\u00f0, Or\u00f0i\u00f0 sj\u00e1lft og or\u00f0in \u00f6ll, hva\u00f0an kemur \u00feetta allt?<\/p>\n\n\n\n
Okkar er a\u00f0 leita svara vi\u00f0 grundvallarspurningum l\u00edfsins, \u00e1\u00f0ur en vi\u00f0 kve\u00f0jum \u00feetta l\u00edf. \u00dea\u00f0 er kannski eini tilgangur l\u00edfsins, a\u00f0 skapa og skilja me\u00f0 or\u00f0um og ath\u00f6fnum?<\/p>\n\n\n\n
\u00cd einu af spekiritum Gamla testamentisins, er ber heiti\u00f0 Pr\u00e9dikarinn, segir m.a.:<\/p>\n\n\n\n
” . . . og moldin hverfur aftur til jar\u00f0arinnar<\/p>\n\n\n\n
\u00fear sem h\u00fan \u00e1\u00f0ur var og andinn til Gu\u00f0s sem gaf hann.” (Pr\u00e9d. 12.7).<\/p>\n\n\n\n
Gu\u00f0 blessi minningu Kolbeins S\u00e6mundssonar og Gu\u00f0 blessi \u00feig sem enn dregur l\u00edfsandann og ert \u00e1 vegi l\u00edfsins. Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"
Minningaror\u00f0 eftir \u00d6rn B\u00e1r\u00f0 J\u00f3nsson, bygg\u00f0 \u00e1 samtali vi\u00f0 son hans og systur. +Kolbeinn S\u00e6mundsson 1938-2023 \u00datf\u00f6r\/b\u00e1lf\u00f6r \u00ed kyrr\u00feey fr\u00e1 Neskirkju, m\u00e1nudaginn 17. apr\u00edl 2023 kl. 13. Duftkeri\u00f0 ver\u00f0ur jar\u00f0sett \u00ed Fossvogskirkjugar\u00f0i \u00ed gr\u00f6f foreldra hans. 1. Ritningarlestur: 1. M\u00f3s. 11:1-9 – Babelsturninn 2. Ritningarlestur: S\u00e1lmur 139:1-12 – Hva\u00f0an komum vi\u00f0? Gu\u00f0spjall: J\u00f3hannes 1:1-14 – […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[7],"tags":[243,246,291,333,557,640],"class_list":["post-3947","post","type-post","status-publish","format-standard","hentry","category-minningarord-eulogies","tag-gud","tag-gudfraedi","tag-heimurinn","tag-jesus","tag-sidferdi","tag-tru"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/3947","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3947"}],"version-history":[{"count":0,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/3947\/revisions"}],"wp:attachment":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3947"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3947"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3947"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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