{"id":1497,"date":"2014-10-12T15:56:40","date_gmt":"2014-10-12T15:56:40","guid":{"rendered":"http:\/\/ornbardur.com\/?p=1497"},"modified":"2014-10-12T15:56:40","modified_gmt":"2014-10-12T15:56:40","slug":"audmykt-og-litillaeti-humilitatis","status":"publish","type":"post","link":"https:\/\/ornbardur.com\/?p=1497","title":{"rendered":"Au\u00f0m\u00fdkt og l\u00edtill\u00e6ti – Humilitatis"},"content":{"rendered":"

\"humus:mold\"<\/a>\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson<\/span><\/p>\n

Au\u00f0m\u00fdkt og l\u00edtill\u00e6ti – Humilitatis<\/b><\/span><\/p>\n

Pr\u00e9dikun vi\u00f0 messu \u00ed Neskirkju sunnudaginn 12. okt\u00f3ber 2014 – 17. sd. e. trinitatis<\/span><\/p>\n

Textar dagsins eru h\u00e9r<\/a>.<\/p>\n

R\u00e6\u00f0una er h\u00e6gt a\u00f0 lesa og hlusta \u00e1 h\u00e9r fyrir ne\u00f0an. Einhver innskot eru \u00ed r\u00e6\u00f0unni sem ekki eru \u00ed textanum.<\/p>\n

<\/p>\nhttps:\/\/pub-c849b6aaf98340c4bec7b480b0f7ffe9.r2.dev\/2014\/10\/trin-17-2014.mp3<\/a><\/audio>\n

B\u00e6n . . .<\/p>\n

Heilsan . . .<\/p>\n

Velkomin \u00ed r\u00e6ktina!<\/span><\/p>\n

Hefur\u00f0u liti\u00f0 \u00e1 kirkjuna sem \u00fej\u00e1lfunarst\u00f6\u00f0 \u00ed mannr\u00e6kt? <\/span><\/p>\n

Ertu komin\/n \u00ed r\u00e6ktina? Ef vi\u00f0 sko\u00f0um e\u00f0li messunnar \u00fe\u00e1 er f\u00f3lgi\u00f0 \u00ed henni a\u00f0 eiga samf\u00e9lag vi\u00f0 Gu\u00f0 um verkefnin \u00e1 l\u00edfsveginum og samf\u00e9lag vi\u00f0 samfer\u00f0af\u00f3lki\u00f0. Gu\u00f0 talar til okkar \u00ed visku aldanna.<\/span><\/p>\n

\u00cd lex\u00edunni erum vi\u00f0 minnt \u00e1 a\u00f0 viskan s\u00e9 d\u00fdrm\u00e6tari en gull og skynsemin betri en silfur. Sagt er a\u00f0 dramb s\u00e9 falli n\u00e6st og hroki viti \u00e1 hrun. \u00c9g \u00e6tla samt ekki a\u00f0 tala vi\u00f0 ykkur um hruni\u00f0. Postulinn r\u00e6\u00f0ir um l\u00edtill\u00e6ti og h\u00f3gv\u00e6r\u00f0 og sama gerir Jes\u00fas \u00ed gu\u00f0spjallinu. H\u00e9r er tala\u00f0 til allra, h\u00e1rra sem l\u00e1gra. \u00c1n efa hefur \u00fea\u00f0 \u00e1tt s\u00e9r sta\u00f0 \u00e1 vissum st\u00f6\u00f0um og t\u00edmum a\u00f0 kirkjan e\u00f0a \u00ed \u00fea\u00f0 minnsta einstakir prestar hafi misnota\u00f0 vald sitt og beitt sl\u00edkum textum um au\u00f0m\u00fdkt og l\u00edtill\u00e6ti til a\u00f0 halda f\u00f3lki ni\u00f0ri og gera \u00fea\u00f0 au\u00f0sveipi\u00f0 og hl\u00fd\u00f0i\u00f0 yfirv\u00f6ldum e\u00f0a \u00feeim sj\u00e1lfum. Syndin er l\u00e6v\u00eds og lipur, segir \u00e1 einum sta\u00f0 og v\u00edst er a\u00f0 fagna\u00f0arerindinu hefur veri\u00f0 og ver\u00f0ur \u00e6t\u00ed\u00f0 misbeitt \u00ed einhverri mynd \u00e1 \u00f6llum t\u00edmum. En hinu m\u00e1 aldrei gleyma a\u00f0 fagna\u00f0arerindi\u00f0 er hreint og t\u00e6rt af hendi Gu\u00f0s og \u00fea\u00f0 \u00e1 erindi vi\u00f0 alla, hvar \u00ed st\u00e9tt sem menn standa og \u00fea\u00f0 ber \u00ed s\u00e9r \u00ed senn \u00e1minningu og upp\u00f6rvun, lei\u00f0beiningu og hvatningu – til allra! For\u00f0um daga \u00e1\u00f0ur en \u00fer\u00e6lahald var aflagt g\u00e1tu \u00fer\u00e6llinn og h\u00fasb\u00f3ndinn s\u00f3tt s\u00f6mu messu og heyrt s\u00f6mu pr\u00e9dikun um r\u00edki Gu\u00f0s og himinn hans enda \u00fe\u00f3tt hinn ytri heimur utan kirkjuh\u00fassins hafi ekki endurspegla\u00f0 hina kristnu von sem skyldi. Og samt\u00ed\u00f0 okkar gerir \u00fea\u00f0 ekki heldur enda \u00fe\u00f3tt vi\u00f0 getum vissulega fagna\u00f0 sigrum og framf\u00f6rum \u00e1 m\u00f6rgum svi\u00f0um \u00e1 li\u00f0nu \u00e1rum og \u00e1ratugum. Heimur verslandi fer, er stundum sagt en \u00e9g held n\u00fa a\u00f0 honum fari fremur fram en hitt. Margt hefur or\u00f0i\u00f0 til batna\u00f0ar \u00ed mannl\u00edfinu \u00e1 minni \u00e6vi. Vi\u00f0 erum komin mun lengra \u00ed \u00e1tt til r\u00e9ttl\u00e6tis \u00e1 m\u00f6rgum svi\u00f0um en \u00e1\u00f0ur var og m\u00e1 \u00ed \u00fev\u00ed sambandi benda \u00e1 s\u00f3kn a\u00f0 marki j\u00f6fnu\u00f0ar karla og kvenna. Margir h\u00f3par hafa fengi\u00f0 r\u00f6dd og m\u00e1l og geta n\u00fa tj\u00e1\u00f0 sig opi\u00f0 og fengi\u00f0 a\u00f0 vera eins og \u00feeim eru lagi\u00f0 a\u00f0 vera. A\u00f0 v\u00edsu er enn beitt ofbeldi og mor\u00f0 framin \u00ed heimi h\u00e9r og sr\u00ed\u00f0sv\u00e9larnar rymja \u00e1fram. En \u00ed \u00fev\u00ed svartn\u00e6tti l\u00fdsa sk\u00e6r lj\u00f3s eins og pakist\u00f6nsku konunnar Mal\u00f6lu Yousafzai og indverjans Kailash Satyarti sem b\u00e6\u00f0i hlutu fri\u00f0arver\u00f0laun N\u00f3bels 2014 fyrir einstakt hugrekki og bar\u00e1ttu\u00ferek \u00ed \u00fe\u00e1gu samfer\u00f0af\u00f3lks s\u00edns. <\/span><\/p>\n

Ein manneskja getur me\u00f0 hugrekki s\u00ednu og r\u00e9ttl\u00e6tiskennd \u00e1orka\u00f0 miklu. En gerist sl\u00edkt me\u00f0 h\u00f3gv\u00e6r\u00f0? \u00dearf f\u00f3lk ekki a\u00f0 s\u00fdna af s\u00e9r a\u00f0 vera st\u00e6ril\u00e1tt og hnakkakerrt til a\u00f0 geta \u00f6gra\u00f0 \u00f3gnandi \u00f6flum og andst\u00f6\u00f0u sem \u00e1 stundum beitir vopnum til \u00feess a\u00f0 \u00feagga ni\u00f0ur \u00ed r\u00f6dd skynseminnar og elskunnar? Vissulega \u00fearf a\u00f0 s\u00fdna \u00e1kve\u00f0ni og festu andsp\u00e6nis \u00f3r\u00e9tti og lygi. Au\u00f0mj\u00fak manneskja getur vissulega veri\u00f0 f\u00f6st fyrir og \u00e1kve\u00f0in. Au\u00f0mj\u00fakur ma\u00f0ur getur bori\u00f0 h\u00f6fu\u00f0 sitt h\u00e1tt og s\u00fdnt hugrekki. Au\u00f0m\u00fdkt er ekki \u00fea\u00f0 sama og undirl\u00e6gju\u00e1ttur e\u00f0a aumingjaskapur. Au\u00f0mj\u00fakur er s\u00e1 sem veit sig vera minni en hi\u00f0 \u00e6\u00f0sta, veit sig vera agnar \u00f6gn \u00ed \u00f3gnarst\u00f3rri tilverunni en veit a\u00f0 hann \u00e1 bakhjarl \u00ed hinum h\u00e6sta, \u00ed r\u00e6ttl\u00e6tinu sj\u00e1lfu og sannleikanum. Hann hugsar ekki h\u00e6rra um sig en hugsa ber en veit n\u00e1kv\u00e6mlega hvar hann stendur og hva\u00f0 hann megnar. \u00deess vegna kenndi Jes\u00fas \u00ed upphafi Fjallr\u00e6\u00f0unnar: \u201eS\u00e6lir eru f\u00e1t\u00e6kir \u00ed anda, \u00fev\u00ed a\u00f0 \u00feeirra er himnar\u00edki.\u201c\u00a0 <\/span>\u00dea\u00f0 merkir a\u00f0 vera l\u00edtill\u00e1tur, h\u00f3gv\u00e6r, a\u00f0 vita sig vera \u00feurfamann Gu\u00f0s. Andans f\u00e1t\u00e6kt v\u00edsar ekki til menntunar e\u00f0a \u00feekkingar heldu \u00feess a\u00f0 vera f\u00e1t\u00e6kur og vita sig eiga Gu\u00f0 a\u00f0 vini \u00ed \u00f6llu l\u00edfi. Hann sag\u00f0i l\u00edka: \u201eS\u00e6lir eru \u00feeir, sem hungrar og \u00feyrstir eftir r\u00e9ttl\u00e6tinu, \u00fev\u00ed a\u00f0 \u00feeir munu saddir ver\u00f0a.\u201c<\/span><\/p>\n

Vi\u00f0 eigum a\u00f0 vera h\u00f3gv\u00e6r segir frelsarinn og l\u00edtill\u00e6kka okkur. Andsp\u00e6nis \u00feeirri kr\u00f6fu kunnum vi\u00f0 a\u00f0 spyrja: En er \u00fea\u00f0 n\u00fa ekki of langt gegni\u00f0, Jes\u00fas, a\u00f0 krefja okkur um l\u00edtill\u00e6kkun? Or\u00f0i\u00f0 au\u00f0m\u00fdkt og l\u00edtill\u00e6kkun eru skyld latneska or\u00f0inu humilitatis<\/i> en \u00fea\u00f0 er komi\u00f0 af humus<\/i> sem merkir j\u00f6r\u00f0. Ma\u00f0urinn er af j\u00f6r\u00f0u kominn. Hann er mold og hverfur aftur til moldar. Vi\u00f0 erum \u00fev\u00ed sama e\u00f0lis og allt anna\u00f0 l\u00edf, ma\u00f0kur og m\u00fas, fiskur og fugl, gras og str\u00e1, vatn og villisv\u00edn. \u201eHold er mold hverju sem \u00fea\u00f0 kl\u00e6\u00f0ist\u201c, sag\u00f0i s\u00e9ra Hallgr\u00edmur. Vi\u00f0 eigum a\u00f0 kannast vi\u00f0 e\u00f0li okkar, muna hver vi\u00f0 erum \u00ed \u00feessum heimi. Vi\u00f0 erum af j\u00f6r\u00f0u, en eigum okkur himneskan uppruna.<\/span><\/p>\n

En \u00fe\u00e1 kunna einhver ykkar a\u00f0 spyrja: Hvers vegna er Gu\u00f0i svona miki\u00f0 \u00ed mun vi\u00f0 h\u00f6ldum okkur\u00a0 <\/span>\u00e1 mottunni gagnvart s\u00e9r? Vill hann bara drottna yfir okkur og beygja \u00ed dufti\u00f0?<\/span><\/p>\n

Spurningin sem af \u00feessu sprettur er: Hver er forsendan fyrir \u00fev\u00ed a\u00f0 vi\u00f0 beygjum okkur undir vilja Gu\u00f0s?<\/span><\/p>\n

Forsendan leynist \u00ed pistli dagsins \u00fear sem segir: \u201eEinn er Drottinn, ein tr\u00fa, ein sk\u00edrn, einn Gu\u00f0 og fa\u00f0ir allra, sem er yfir \u00f6llum, me\u00f0 \u00f6llum og \u00ed \u00f6llum.\u201c<\/span><\/p>\n

Gu\u00f0 er fa\u00f0ir. Hann er \u00e6\u00f0stur. Hann er fa\u00f0ir allra. Honum m\u00e1 ennfremur l\u00edkja vi\u00f0 m\u00f3\u00f0ur. Gu\u00f0 er sag\u00f0ur vera yfir \u00f6llum en \u00fea\u00f0 er ekki \u00ed drottnunarskyni heldur segir postulinn a\u00f0 hann s\u00e9 me\u00f0 \u00f6llum og \u00ed \u00f6llum. H\u00e9r er v\u00edsa\u00f0 til \u00feess a\u00f0 Gu\u00f0 hinn h\u00e6sti hefur l\u00edtill\u00e6kka\u00f0 sig og gerst einn af okkur \u00ed Jes\u00fa Kristi og hann fyrir anda sinn er me\u00f0 okkur \u00f6llum og \u00ed okkur \u00f6llum. Hinn h\u00e6sti hefur l\u00edtill\u00e6kka\u00f0 sig algj\u00f6rlega \u00ed Jes\u00fa Kristi og d\u00e1i\u00f0 \u00e1 krossi. \u00dea\u00f0 heitir kenosis<\/i> \u00e1 gr\u00edsku, l\u00e6ging<\/i> \u00e1 \u00edslensku.<\/span><\/p>\n

P\u00e1ll postuli rita\u00f0i til Filipp\u00edmanna og sag\u00f0i m.a.:<\/span><\/p>\n

5Veri\u00f0 me\u00f0 sama hugarfari sem Jes\u00fas Kristur var. 6 Hann var \u00ed Gu\u00f0s mynd. En hann f\u00f3r ekki me\u00f0 \u00fea\u00f0 sem feng sinn a\u00f0 vera Gu\u00f0i l\u00edkur. 7 Hann svipti sig \u00f6llu, t\u00f3k \u00e1 sig \u00fej\u00f3ns mynd og var\u00f0 m\u00f6nnum l\u00edkur. 8 Hann kom fram sem ma\u00f0ur, l\u00e6g\u00f0i sj\u00e1lfan sig og var\u00f0 hl\u00fd\u00f0inn allt til dau\u00f0a, j\u00e1, dau\u00f0ans \u00e1 krossi. 9 Fyrir \u00fev\u00ed hefur og Gu\u00f0 h\u00e1tt upp hafi\u00f0 hann og gefi\u00f0 honum nafni\u00f0, sem hverju nafni er \u00e6\u00f0ra,10 til \u00feess a\u00f0 fyrir nafni Jes\u00fa skuli hvert kn\u00e9 beygja sig \u00e1 himni, j\u00f6r\u00f0u og undir j\u00f6r\u00f0u 11 og s\u00e9rhver tunga j\u00e1ta Gu\u00f0i f\u00f6\u00f0ur til d\u00fdr\u00f0ar: Jes\u00fas Kristur er Drottinn.<\/span><\/p>\n

(Fil 2.5-11)<\/span><\/p>\n

Fyrirmynd okkar er Kristur og hann s\u00e1 \u00fej\u00e1lfari til g\u00f3\u00f0ra verka og l\u00edfs sem heimurinn \u00fearfnast n\u00fa sem fyrr. Vi\u00f0 erum \u00ed r\u00e6ktinni hj\u00e1 honum og hann b\u00fd\u00f0ur okkur a\u00f0 vera me\u00f0 s\u00e9r og hlusta \u00e1 visku s\u00edna og elsku. Hann b\u00fd\u00f0ur einnig til veislu. Vi\u00f0 erum h\u00e9r \u00ed veislusal og \u00feiggjum einfalda og h\u00f3gv\u00e6ra m\u00e1lt\u00ed\u00f0 af bor\u00f0i Drottins. Veislur skapa tengsl og vin\u00e1ttu. Vi\u00f0 sem \u00e6ttum a\u00f0 sitja yst vi\u00f0 \u00fatidyr er bo\u00f0i\u00f0 til s\u00e6tis eins og \u00ed d\u00e6mis\u00f6gu dagsins \u00fear sem h\u00fasb\u00f3ndinn segir: \u201eVinur, flyt \u00feig h\u00e6rra upp! [. . . ] \u00dev\u00ed a\u00f0 hver sem upp hefur sj\u00e1lfan sig mun au\u00f0m\u00fdktur ver\u00f0a en s\u00e1 sem l\u00edtill\u00e6kkar sj\u00e1lfan sig mun upp hafinn ver\u00f0a.\u201c <\/span><\/p>\n

Hann kallar okkur innar og n\u00e6r s\u00e9r. \u00dear vill hann hafa okkur b\u00f6rnin s\u00edn. \u00dear finnum vi\u00f0 fri\u00f0 og f\u00f6gnu\u00f0 sem heimurinn \u00e1 ekki \u00ed sj\u00e1lfum s\u00e9r og megnar ekki fr\u00e1 okkur a\u00f0 taka. <\/span><\/p>\n

D\u00fdr\u00f0 s\u00e9 Gu\u00f0i, f\u00f6\u00f0ur og synir og heil\u00f6gum anda. Svo sem var \u00ed upphafi er og ver\u00f0ur um aldir alda. Amen.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson Au\u00f0m\u00fdkt og l\u00edtill\u00e6ti – Humilitatis Pr\u00e9dikun vi\u00f0 messu \u00ed Neskirkju sunnudaginn 12. okt\u00f3ber 2014 – 17. sd. e. trinitatis Textar dagsins eru h\u00e9r. R\u00e6\u00f0una er h\u00e6gt a\u00f0 lesa og hlusta \u00e1 h\u00e9r fyrir ne\u00f0an. Einhver innskot eru \u00ed r\u00e6\u00f0unni sem ekki eru \u00ed textanum.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[7],"tags":[],"class_list":["post-1497","post","type-post","status-publish","format-standard","hentry","category-minningarord-eulogies"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/1497","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1497"}],"version-history":[{"count":0,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/1497\/revisions"}],"wp:attachment":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1497"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1497"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1497"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}