{"id":1474,"date":"2014-09-14T14:41:37","date_gmt":"2014-09-14T14:41:37","guid":{"rendered":"http:\/\/ornbardur.com\/?p=1474"},"modified":"2014-09-14T14:41:37","modified_gmt":"2014-09-14T14:41:37","slug":"mordsaga-meidingar-og-miskunn","status":"publish","type":"post","link":"https:\/\/ornbardur.com\/?p=1474","title":{"rendered":"Mor\u00f0saga, mei\u00f0ingar og miskunn"},"content":{"rendered":"

\"Miskunnsami<\/a>\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson<\/span><\/p>\n

Mor\u00f0saga, mei\u00f0ingar og miskunn<\/b><\/span><\/p>\n

Pr\u00e9dikun \u00ed Neskirkju 13. sd. e. trinitatis 14. september 2014 kl. 11<\/span><\/p>\n

Textar dagsins eru ne\u00f0anm\u00e1ls. \u00de\u00fa getur hlusta\u00f0 \u00e1 r\u00e6\u00f0una og l\u00edka lesi\u00f0 hana h\u00e9r fyrir ne\u00f0an.<\/p>\n

Myndin var fengi\u00f0 a\u00f0 l\u00e1ni af vefnum. The photo was obtained from the Web with thanks to the artist.<\/p>\n

<\/p>\n

https:\/\/pub-c849b6aaf98340c4bec7b480b0f7ffe9.r2.dev\/2014\/09\/trin-13-2014.mp3<\/a><\/audio><\/p>\n

\n

Mor\u00f0saga. Kirkjan \u00edhugar mor\u00f0s\u00f6gu og ofbeldi \u00e1 \u00feessum degi. \u00dea\u00f0 eru ekki eint\u00f3mar lj\u00fafar englas\u00f6gur \u00ed Bibl\u00edunni. H\u00fan fjallar um mannl\u00edfi\u00f0 \u00ed \u00f6llum s\u00ednum margbreytileika og breyskleika. Bibl\u00edan er sagan mannkyns, saga okkar. H\u00fan er um reisn mannsins en l\u00edka l\u00e6gingu.<\/span><\/p>\n

Kain og Abel voru br\u00e6\u00f0ur og \u00feeirra saga hefur lifa\u00f0 um aldir. Voru \u00feeir fyrstu br\u00e6\u00f0ur s\u00f6gunnar e\u00f0a voru \u00feeir kannski aldrei til en eru alltaf til vegna \u00feess a\u00f0 bo\u00f0skapur s\u00f6gunnar um \u00fe\u00e1 lifir \u00ed f\u00f3lki \u00e1 \u00f6llum t\u00edmum? Er sagan um \u00fe\u00e1 bara b\u00f3kmenntaverk? Ef svo er \u00fe\u00e1 er h\u00fan ekki neitt bara \u00fev\u00ed h\u00fan er ein merkilegasta saga sem mannkyni\u00f0 \u00e1. H\u00fan er sk\u00fdringarsaga, tilraun til a\u00f0 skilja tilveruna, illsku og \u00f6fund og jafnvel br\u00f3\u00f0urmor\u00f0. <\/span><\/p>\n

\u00d6fundin og hatri\u00f0 lifir \u00ed mannheimum og hefur gert \u00fea\u00f0 um aldir en elskan hefur gert \u00fea\u00f0 l\u00edka, sem betur fer. Elskan er sterkari en hatri\u00f0.<\/span><\/p>\n

Kain \u00f6funda\u00f0i Abel og s\u00fa kennd \u00f3x og dafna\u00f0i eins og mein \u00ed s\u00e1lu hans og var\u00f0 a\u00f0 hatri sem leiddi hann til \u00feess a\u00f0 myr\u00f0a br\u00f3\u00f0ur sinn. Sagan um Kain og Abel geymir eina \u00feekktustu setningu allra heimsb\u00f3kmenntanna: \u00c1 \u00e9g a\u00f0 g\u00e6ta br\u00f3\u00f0ur m\u00edns? \u00deannig hlj\u00f3\u00f0a\u00f0i svar Kains \u00feegar Gu\u00f0 spur\u00f0i hvar hann v\u00e6ri: \u00c1 \u00e9g a\u00f0 g\u00e6ra br\u00f3\u00f0ur m\u00edns? \u00c1 \u00e9g a\u00f0 bera \u00e1byrg\u00f0 \u00e1 \u00f6\u00f0rum? F\u00f3lki h\u00e6ttir til a\u00f0 f\u00e6rast undan \u00e1byrg\u00f0 og kannast ekki vi\u00f0 vanr\u00e6kslur s\u00ednar og k\u00e6ruleysi. Adam benti \u00e1 Evu \u00feegar hann haf\u00f0i gert rangt: H\u00fan sag\u00f0i m\u00e9r a\u00f0 gera \u00fea\u00f0? Vi\u00f0 erum sama e\u00f0lis. B\u00f6rn byrja flj\u00f3tt a\u00f0 beita s\u00f6mu a\u00f0fer\u00f0um og pers\u00f3nur hinnar fornu s\u00f6gu sem er ein af mikilv\u00e6gustu lykils\u00f6gum sem mannkyni\u00f0 \u00e1 \u00ed sj\u00f3\u00f0um s\u00ednum.<\/span><\/p>\n

Lykils\u00f6gur kenna okkur mikilv\u00e6ga hluti um l\u00edfi\u00f0 og \u00feeim er \u00e6tla\u00f0 a\u00f0 \u00feroska okkur \u00e1 l\u00edfsveginum. Sagan um Kain og Abel er mor\u00f0saga og \u00fe\u00e1 s\u00f6gu \u00feekkti Jes\u00fas \u00fev\u00ed h\u00fan var \u00ed helgiritum Gy\u00f0inga, \u00ed GT, og er \u00fear enn. En svo segir Jes\u00fas n\u00fdja s\u00f6gu og h\u00fan er l\u00edka alvarleg, a\u00f0 v\u00edsu ekki mor\u00f0saga en saga svo \u00f3tr\u00falega l\u00edk s\u00f6gunum sem vi\u00f0 lesum e\u00f0a heyrum n\u00e1nast \u00ed hverri viku og g\u00e6tu hlj\u00f3\u00f0a\u00f0 eitthva\u00f0 \u00e1 \u00feessa lei\u00f0: <\/span><\/p>\n

Ma\u00f0ur barinn me\u00f0 fl\u00f6sku \u00ed h\u00f6fu\u00f0i\u00f0 fyrir utan skemmtista\u00f0 \u00ed g\u00e6rkv\u00f6ld. <\/span><\/p>\n

Konu nau\u00f0ga\u00f0 \u00e1 h\u00f3teli.<\/span><\/p>\n

Ma\u00f0ur stunginn me\u00f0 hn\u00edfi \u00ed brj\u00f3sti\u00f0 \u00ed g\u00e6r.<\/span><\/p>\n

H\u00f3pur r\u00e9\u00f0st \u00e1 ungling \u00ed Mi\u00f0borginni, sparka\u00f0i \u00ed hann og limlesti.<\/span><\/p>\n

Best v\u00e6ri a\u00f0 sl\u00edkar fr\u00e1sagnir \u00e6ttu s\u00e9r einungis sta\u00f0 \u00ed gl\u00e6pas\u00f6gum eftir Arnald,Yrsu e\u00f0a Stef\u00e1n M\u00e1na. En \u00fev\u00ed mi\u00f0ur eru \u00fe\u00e6r hluti af raunveruleikanum og settar \u00ed letur \u00e1 s\u00ed\u00f0um dabla\u00f0a.<\/span><\/p>\n

Ofbeldissaga Jes\u00fa var \u00fe\u00f3 ekki s\u00f6g\u00f0 til a\u00f0 skemmta lesendum e\u00f0a \u00e1heyrendum heldur til a\u00f0 benda \u00e1 m\u00e1tt miskunnar og elsku. <\/span><\/p>\n

Ma\u00f0urinn sem r\u00e1\u00f0ist var \u00e1 \u00e1tti s\u00e9r einskis ills von en svo l\u00e1 hann allt \u00ed einu s\u00e6r\u00f0ur og lemstra\u00f0ur vi\u00f0 veginn. \u00deeir sem f\u00f3ru framhj\u00e1 voru a\u00f0 fl\u00fdta s\u00e9r, voru a\u00f0 fara \u00e1 mikilv\u00e6ga fundi e\u00f0a stefnum\u00f3t, e\u00f0a vildu ekki \u00f3maka sig vi\u00f0 a\u00f0 hj\u00e1lpa manni \u00ed ney\u00f0. \u00c6, \u00fea\u00f0 er svo krefjandi a\u00f0 \u00feurfa a\u00f0 skipta s\u00e9r af ney\u00f0 heimsins svona \u00e1 vegum \u00fati, str\u00e6tum og torgum. \u00dea\u00f0 er \u00f6\u00f0ruv\u00edsi og au\u00f0veldara \u00feegar ney\u00f0in er \u00ed fjarl\u00e6gum l\u00f6ndum og Sj\u00f3nvarpi\u00f0 f\u00e6r okkur me\u00f0 krassandi myndskei\u00f0um af ney\u00f0 heimsins og me\u00f0 hvatningu skemmtikrafta a\u00f0 vera miskunns\u00f6m. \u00de\u00e1 er svo gaman a\u00f0 vera me\u00f0 og s\u00fdna miskunnsemi. Og vi\u00f0 kaupum rautt nef, \u00e1lf, e\u00f0a eitthva\u00f0 anna\u00f0 til a\u00f0 styrkja gott m\u00e1lefni. \u00dea\u00f0 er gott og blessa\u00f0 \u00feegar okkur rennur bl\u00f3\u00f0i\u00f0 til skyldunnar og alveg sama hvort \u00fea\u00f0 er gert me\u00f0 tilstyrk hinna m\u00e1ttugu fj\u00f6lmi\u00f0la e\u00f0a ekki. En \u00fea\u00f0 er allt anna\u00f0 m\u00e1l \u00feegar vi\u00f0 eigum lei\u00f0 um g\u00f6tur og str\u00e6ti og ver\u00f0um vitni a\u00f0 ney\u00f0 heimsins. \u00de\u00e1 h\u00e6ttir okkur til a\u00f0 ganga framhj\u00e1. <\/span><\/p>\n

Ney\u00f0 heimsins er st\u00f3r og h\u00fan hverfur aldrei. \u00deess vegna erum vi\u00f0 k\u00f6llu\u00f0 til a\u00f0 l\u00e1ta gott af okkur lei\u00f0a. Sagan um Miskunnsama Samverjann er ein af \u00feessum mikilv\u00e6gu lykils\u00f6gum sem ver\u00f6ldin \u00e1. H\u00fan er einf\u00f6ld og uppl\u00fdsandi \u00ed senn. Mikilv\u00e6ga f\u00f3lki\u00f0 gekk framhj\u00e1, velgengnisli\u00f0 og vitringar heimsins. En einn l\u00e9t m\u00e1li\u00f0 til s\u00edn taka. Hann var Samverji. Jes\u00fas setur Samverja ekki inn \u00ed s\u00f6guna af neinni tilviljun. \u00dea\u00f0 er snilldarlegt st\u00edlbrag\u00f0, \u00ferauthugsa\u00f0 eins og \u00ed besta krimma. Samverjar voru nefnilega fyrirlitnir af Gy\u00f0ingum \u00ed samt\u00ed\u00f0 Jes\u00fa. Hann sag\u00f0i Gy\u00f0ingunum s\u00f6guna og h\u00fan var \u00f6grandi og d\u00e6mandi \u00ed senn. \u00dei\u00f0 breg\u00f0ist en ekki Samverjinn, \u00feessi fyrirlitni ma\u00f0ur og \u00fatsk\u00fafa\u00f0i. Hann var me\u00f0 hjarta\u00f0 \u00e1 r\u00e9ttum sta\u00f0. \u00cd n\u00fat\u00edmanum hef\u00f0i Jes\u00fas kannski sett m\u00faslima \u00ed sta\u00f0 Samverja \u00ed s\u00f6guna e\u00f0a altatt\u00favera\u00f0an mann \u00far m\u00f3torhj\u00f3lagengi, e\u00f0a einhvern annan sem ekki passar inn \u00ed okkar mynd af g\u00f3\u00f0borgurum. Vi\u00f0 getum sj\u00e1lf vali\u00f0 okkur sta\u00f0gengil Samverjans \u00ed okkar s\u00f6gu og reynt a\u00f0 setja hana \u00feannig fram a\u00f0 h\u00fan \u00f6gri ford\u00f3mum okkar sj\u00e1lfra. Hverskonar hj\u00e1lparma\u00f0ur k\u00e6mi okkur mest \u00e1 \u00f3vart og v\u00e6ri n\u00e6r \u00f3hugsandi pers\u00f3na \u00ed \u00feessa m\u00f6gnu\u00f0u s\u00f6gu? \u00deannig var Jes\u00fas, hann \u00f6gra\u00f0i og stakk \u00e1 k\u00fdlum. \u00deess vegna var hann vins\u00e6ll me\u00f0al al\u00fe\u00fd\u00f0u f\u00f3lks en hata\u00f0ur af forr\u00e9ttindast\u00e9ttinni og \u00feeim sem t\u00f6ldu sig eiga m\u00e1ttinn og d\u00fdr\u00f0ina \u00ed mannheimum og jafnvel \u00e1 himnum l\u00edka. Hann \u00f6gra\u00f0i \u00fev\u00ed \u00f6llu. \u00deess vegna t\u00f3ku ofbeldis- og \u00f6fundarmenn \u00feess t\u00edma r\u00e1\u00f0in \u00ed s\u00ednar hendur og myrtu hann, myrtu hann sem var Gu\u00f0 \u00e1 me\u00f0al manna. Hin aldagamla saga um Kain og Abel endurt\u00f3k sig \u00ed samt\u00ed\u00f0 Jes\u00fa og h\u00fan endurtekur sig enn \u00ed okkar samt\u00ed\u00f0 \u00ed margv\u00edslegum myndum.<\/span><\/p>\n

Hver er \u00fe\u00e1 lausnin \u00ed mor\u00f0- og ofbeldiss\u00f6gum heimsins? Lausin er s\u00fa sama og Jes\u00fas bo\u00f0a\u00f0i: Elska\u00f0u n\u00e1ungann.<\/span><\/p>\n

\u00cd g\u00e6r sk\u00edr\u00f0i \u00e9g 2 b\u00f6rn og r\u00e6ddi \u00ed b\u00e6\u00f0i skiptin um \u00fe\u00e1 k\u00f6llun sem f\u00f3lgin er \u00ed sk\u00edrninni. Gu\u00f0 kallar okkur \u00ed sk\u00edrninni til a\u00f0 \u00fej\u00f3na n\u00e1unganum \u00ed k\u00e6rleika. Sk\u00edrnin er v\u00edgsla til almenns prestsd\u00f3ms. Vi\u00f0 erum \u00f6ll prestar og h\u00f6fum hloti\u00f0 k\u00f6llun sem felst \u00ed \u00fev\u00ed a\u00f0 fara um l\u00edfssveginn me\u00f0 lj\u00f3s himinsins og l\u00fdsa \u00ed dimmunni. <\/span><\/p>\n

Kirkja Krists \u00e1 \u00f6llum \u00f6ldum starfar \u00e1 \u00fer\u00ed\u00fe\u00e6ttan h\u00e1tt. H\u00fan sinnir helgihaldi, k\u00e6rleiks\u00fej\u00f3nustu og fr\u00e6\u00f0slu. \u00cd dag er dagur k\u00e6rleiks\u00fej\u00f3nustunnar<\/i>, d\u00edak\u00f3n\u00edunnar<\/i> eins og \u00fea\u00f0 heitir \u00e1 m\u00e1li gu\u00f0fr\u00e6\u00f0innar. Or\u00f0i\u00f0 dj\u00e1kni<\/i> er \u00edslensk mynd or\u00f0ins diakon<\/i>. Dj\u00e1kni sinnir k\u00e6rleiks\u00fej\u00f3nustu \u00ed skipul\u00f6g\u00f0u starfi kirkjunnar. Presturinn kennir og b\u00e1\u00f0ir tengjast\u00a0 <\/span>\u00feeir helgihaldinu. Kirkjan starfar \u00ed anda or\u00f0a Jes\u00fa. H\u00fan \u00edhugar lykils\u00f6gurnar sem Jes\u00fas \u00feekkti \u00far tr\u00faararfi \u00fej\u00f3\u00f0ar sinnar og \u00fe\u00e6r sem hann skapa\u00f0i og hafa gert \u00feennan heim betri og fegurri. <\/span><\/p>\n

Mor\u00f0saga og mei\u00f0ingar. Ofbeldi \u00e1 s\u00e9r sta\u00f0 um allan heim og birtist \u00ed \u00f3tal myndum. \u00deau sem ver\u00f0a fyrir \u00e1f\u00f6llum vegna illsku annarra \u00fearfanast miskunnar og a\u00f0sto\u00f0ar. \u00dej\u00f3\u00f0f\u00e9lag okkar rekur stofnanir \u00ed \u00fe\u00e1gu miskunnar og elsku. \u00dear m\u00e1 t.d. nefna heilbrig\u00f0is\u00fej\u00f3nustuna og l\u00f6gregluna. Kirkjan gegnir mikilv\u00e6gu hlutverki \u00ed \u00fej\u00f3\u00f0f\u00e9laginu. Kirkjan leggur grunn a\u00f0 si\u00f0fer\u00f0i og bo\u00f0ar m\u00e1tt elskunnar \u00ed meiddum heimi. Okkur er bo\u00f0i\u00f0 a\u00f0 taka \u00fe\u00e1tt \u00ed verki Gu\u00f0s \u00e1 j\u00f6r\u00f0u og vera farvegur fyrir elsku hans. <\/span><\/p>\n

\u00dear sem miskunnsemi er i\u00f0ku\u00f0 \u00fear er Gu\u00f0. <\/span><\/p>\n

\u00dear sem f\u00f3lk elskar hvert anna\u00f0, \u00fear er Gu\u00f0. <\/span><\/p>\n

\u00dear sem hatrinu er \u00f3gna\u00f0 me\u00f0 elsku, \u00fear er Gu\u00f0. <\/span><\/p>\n

\u00dear sem g\u00f3\u00f0ir menn fara \u00fear eru Gu\u00f0s vegir.<\/span><\/p>\n

D\u00fdr\u00f0 s\u00e9 Gu\u00f0i, f\u00f6\u00f0ur og syni og heil\u00f6gum anda. Svo sem var \u00ed upphafi er og ver\u00f0ur um aldir alda. Amen.<\/span><\/p>\n

B\u00e6n \u00e1 degi k\u00e6rleiks\u00fej\u00f3nustunnar:<\/span><\/p>\n

Gu\u00f0, sem elskar. \u00de\u00fa sem s\u00e9r\u00f0 eymd og ney\u00f0 okkar mannanna og sendir son \u00feinn til \u00feess a\u00f0 \u00fej\u00f3na okkur \u00ed k\u00e6rleika. Hj\u00e1lpa \u00fe\u00fa okkur a\u00f0 l\u00edkjast honum. L\u00e1ttu okkur minnast \u00feess a\u00f0 hann sag\u00f0i um sj\u00e1lfan sig: \u00c9g er mitt \u00e1 me\u00f0al y\u00f0ar eins og \u00fej\u00f3nninn.\u00a0Gef\u00f0u okkur g\u00f3\u00f0vild og miskunnsemi svo a\u00f0 vi\u00f0 g\u00f6ngum ekki framhj\u00e1 \u00feeim sem \u00fearfnast hj\u00e1lpar. Heyr \u00fe\u00e1 b\u00e6n fyrir Jes\u00fa Krist. Amen.<\/span><\/p>\n

\u00a0Ritningarlestrar dagsins.<\/span><\/a><\/p>\n

\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson Mor\u00f0saga, mei\u00f0ingar og miskunn Pr\u00e9dikun \u00ed Neskirkju 13. sd. e. trinitatis 14. september 2014 kl. 11 Textar dagsins eru ne\u00f0anm\u00e1ls. \u00de\u00fa getur hlusta\u00f0 \u00e1 r\u00e6\u00f0una og l\u00edka lesi\u00f0 hana h\u00e9r fyrir ne\u00f0an. Myndin var fengi\u00f0 a\u00f0 l\u00e1ni af vefnum. The photo was obtained from the Web with thanks to the artist.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[7],"tags":[443,454,457,458],"class_list":["post-1474","post","type-post","status-publish","format-standard","hentry","category-minningarord-eulogies","tag-meidingar","tag-miskunn","tag-mord","tag-mordsaga"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/1474","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1474"}],"version-history":[{"count":0,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/1474\/revisions"}],"wp:attachment":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}