{"id":1417,"date":"2014-07-13T15:08:18","date_gmt":"2014-07-13T15:08:18","guid":{"rendered":"http:\/\/ornbardur.com\/?p=1417"},"modified":"2014-07-13T15:08:18","modified_gmt":"2014-07-13T15:08:18","slug":"attu-flisatong","status":"publish","type":"post","link":"https:\/\/ornbardur.com\/?p=1417","title":{"rendered":"\u00c1ttu fl\u00edsat\u00f6ng?"},"content":{"rendered":"

\"flisatong\"<\/a>\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson<\/p>\n

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Pr\u00e9dikun vi\u00f0 messu \u00ed Neskirkju sunnudaginn 13. j\u00fal\u00ed 2014 – 4. sd. e. trinitatis<\/p>\n

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\u00c1ttu fl\u00edsat\u00f6ng?<\/b><\/p>\n

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R\u00e6\u00f0una er h\u00e6gt a\u00f0 hlusta<\/strong> \u00e1 og lesa<\/strong> h\u00e9r fyrir ne\u00f0an. Texta dagsins er h\u00e6gt a\u00f0 n\u00e1lgast \u00e1 vefsl\u00f3\u00f0 ne\u00f0anm\u00e1ls.<\/p>\n

<\/p>\nhttps:\/\/pub-c849b6aaf98340c4bec7b480b0f7ffe9.r2.dev\/2014\/07\/trin-4-e-2014-flc3adsatc3b6ng.mp3<\/a><\/audio>\n

\u00deetta<\/b> gengur ekki lengur! \u00deetta getur ekki gengi\u00f0 svona lengur!<\/p>\n

\u00deessi or\u00f0 komu m\u00e9r fyrst \u00ed hug \u00feegar \u00e9g las texta dagsins. \u00deeir fjalla allir me\u00f0 einum e\u00f0a \u00f6\u00f0rum h\u00e6tti um h\u00e1ttaskipti, um a\u00f0 breyta heg\u00f0un sinni og h\u00e1ttum. \u00deetta er kr\u00edt\u00edskir textar. Heyrum aftur \u00feessar l\u00ednur \u00far lex\u00edu dagins og h\u00f6fum \u00ed huga \u00e1standi\u00f0 \u00ed \u00cdsrael og Palest\u00ednu:<\/p>\n

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Nei, ef \u00fe\u00e9r gerbreyti\u00f0 h\u00e1ttum y\u00f0ar og verkum, ef \u00fe\u00e9r s\u00fdni\u00f0 sanngirni \u00ed deilum manna \u00e1 me\u00f0al, k\u00fagi\u00f0 ekki a\u00f0komumenn, muna\u00f0arleysingja og ekkjur, \u00fathelli\u00f0 ekki saklausu bl\u00f3\u00f0i \u00e1 \u00feessum sta\u00f0 og elti\u00f0 ekki a\u00f0ra gu\u00f0i y\u00f0ur til tj\u00f3ns, \u00fe\u00e1 mun \u00e9g b\u00faa \u00e1 me\u00f0al y\u00f0ar \u00e1 \u00feessum sta\u00f0, \u00ed landinu sem \u00e9g gaf fe\u00f0rum y\u00f0ar til eignar um aldir alda.<\/p>\n

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Hver er \u00e1st\u00e6\u00f0an fyrir \u00f3fri\u00f0i og erjum \u00e1 me\u00f0al manna? Hva\u00f0 skortir til a\u00f0 fri\u00f0ur geti or\u00f0i\u00f0? Kem betur a\u00f0 \u00fev\u00ed s\u00ed\u00f0ar.<\/p>\n

H\u00f6fundur pistilsins er l\u00edka skor\u00f0inor\u00f0um en er \u00fe\u00f3 ekki bara me\u00f0 \u00e1minningar \u00ed or\u00f0um s\u00ednum heldur talar hann fyrst um hi\u00f0 st\u00f3ra samhengi. Vi\u00f0 erum \u00ed Gu\u00f0i og ver\u00f0um \u00fear. Vi\u00f0 erum eins og fiskarnir \u00ed hafinu. \u00deeir synda um og sj\u00f3rinn rennur um t\u00e1lknin \u00feeirra. \u00deeir \u00ed sj\u00f3num og sj\u00f3rinn \u00ed \u00feeim. Vi\u00f0 erum \u00ed Gu\u00f0i og Gu\u00f0 \u00ed okkur. \u00cd lj\u00f3si \u00feeirrar l\u00edkingar er \u00fea\u00f0 beinl\u00ednis broslegt \u00feegar menn kannast ekki vi\u00f0 Gu\u00f0 og ver\u00f0a \u00fear me\u00f0 eins og fiskurinn sem veit ekki af hafinu sem hann lifir \u00ed.<\/p>\n

Og vegna \u00feess a\u00f0 vi\u00f0 erum \u00ed \u00feessu samhengi erum vi\u00f0 hv\u00f6tt til \u00feess a\u00f0 vera hvert \u00f6\u00f0ru mennileg og g\u00f3\u00f0, miskunns\u00f6m og sanngj\u00f6rn, r\u00e9ttl\u00e1t og fri\u00f0s\u00f6m. Vi\u00f0 eigum a\u00f0 fyrirgefa hvert \u00f6\u00f0ru.<\/p>\n

\u00cd samkeppni or\u00f0anna \u00ed \u00edslenskri tungu sem haldin var fyrir sk\u00f6mmu skora\u00f0i or\u00f0i\u00f0 \u201efyrirgef\u00f0u\u201c nokku\u00f0 h\u00e1tt og \u00fe\u00f3tti me\u00f0 fegurstu or\u00f0um tungunnar. \u00dea\u00f0 er gott a\u00f0 heyra en \u00e9g hef\u00f0i heldur vilja\u00f0 heyra f\u00f3lk kj\u00f3sa or\u00f0i\u00f0 \u201efyrirgefning\u201c. Hvers vegna er \u00e9g me\u00f0 \u00feessa s\u00e9rvisku? J\u00fa, \u00fea\u00f0 er vegna \u00feess a\u00f0 m\u00e9r finnst allt of algengt a\u00f0 f\u00f3lk misskilji or\u00f0i\u00f0 fyrirgefning og s\u00e1 misskilningur kemur einmitt fram \u00ed bo\u00f0h\u00e6tti or\u00f0sins fyrirgef\u00f0u. Allt of algengt er a\u00f0 f\u00f3lk slengi or\u00f0inu \u201efyrirgef\u00f0u\u201c framan \u00ed a\u00f0ra og \u00fear me\u00f0 f\u00e6r \u00fea\u00f0 \u00e1 sig skipunarbl\u00e6 enda \u00ed bo\u00f0h\u00e6tti. \u201eFyrirgef\u00f0u\u201c segir f\u00f3lk og b\u00fai\u00f0. Og hva\u00f0 \u00e1 \u00fe\u00e1 s\u00e1 a\u00f0 gera sem or\u00f0i\u00f0 beinist a\u00f0? Taka \u00e1 m\u00f3ti or\u00f0inu or\u00f0alaust og \u00feegja svo? Nei, fyrirgefning virkar ekki \u00feannig. H\u00fan er b\u00e6n, b\u00f3n og \u00e1 \u00fev\u00ed a\u00f0 hlj\u00f3\u00f0a svona: Viltu fyrirgefa m\u00e9r a\u00f0 \u00e9g s\u00e6r\u00f0i \u00feig? Viltu fyrirgefa m\u00e9r? \u00dea\u00f0 er bei\u00f0ni. Og \u00fe\u00e1 hefur s\u00e1 val sem broti\u00f0 var \u00e1, val um a\u00f0 segja: J\u00e1, \u00e9g fyrirgef \u00fe\u00e9r. Svo getur \u00feolandinn l\u00edka sett skilyr\u00f0i fyrir fyrirgefningu sinni og b\u00e1\u00f0ir a\u00f0ilar geta r\u00e6tt broti\u00f0 og s\u00e6st. Hann getur einnig vali\u00f0 a\u00f0 segja: Nei, \u00e9g er ekki tilb\u00fainn til a\u00f0 fyrirgefa \u00fe\u00e9r. S\u00f6gnin a\u00f0 fyrirgefa beygist pers\u00f3nulega \u00ed germynd: e-r fyrirgefur e-m e-\u00f0. \u00deannig virkar s\u00e1ttargj\u00f6r\u00f0. Eitt fegursta or\u00f0 \u00edslenskrar tungu er \u00fev\u00ed ekki a\u00f0 m\u00ednu mati \u201efyrirfgef\u00f0u\u201c heldur \u201efyrirgefning\u201c e\u00f0a s\u00f6gnin \u201ea\u00f0 fyrirgefa\u201c. Kenna \u00fearf b\u00f6rnum \u00ed frumbernsku a\u00f0 s\u00e6ttast me\u00f0 \u00feessu h\u00e6tti a\u00f0 hinn brotlegi a\u00f0ili bei\u00f0ist fyrirgefninar og hinn veiti hana. Fyrirgefning er og ver\u00f0ur \u00e6t\u00ed\u00f0 gj\u00f6f, gefin af miskunn og n\u00e1\u00f0, elsku og s\u00e1ttarhug. N\u00e1\u00f0a\u00f0ur ma\u00f0ur er og ver\u00f0ur \u00fear me\u00f0 \u00ed \u00feakkarskuld. \u00cd r\u00e9ttarkerfi okkar hafa veri\u00f0 ger\u00f0ir tilraunir hin s\u00ed\u00f0ari \u00e1rin me\u00f0 a\u00f0 l\u00e1ta f\u00f3lk s\u00e6ttast og gera upp \u00ed sta\u00f0 \u00feess a\u00f0 \u00fatklj\u00e1 m\u00e1lin fyrir d\u00f3mst\u00f3lum. \u00dea\u00f0 \u00feykir m\u00e9r g\u00f3\u00f0 \u00fer\u00f3un. Vi\u00f0 \u00feurfum a\u00f0 halda \u00ed hinar fornu hef\u00f0ir s\u00e1ttargj\u00f6r\u00f0ar og uppgj\u00f6rs milli deilua\u00f0ila og gera \u00feetta \u00fej\u00f3\u00f0f\u00e9lag s\u00e1ttgjarnara. Um daginn sk\u00edr\u00f0i \u00e9g \u00ed h\u00fasi \u00fear sem helftin af f\u00f3lkinu tilheyr\u00f0i st\u00e9tt l\u00f6gmanna. \u00c9g r\u00e6ddi \u00fear um hugmynd L\u00fathers um hinn almenna prestsd\u00f3m sem f\u00f3lgin er \u00ed \u00fev\u00ed a\u00f0 allir sk\u00edr\u00f0ir menn, konur og karlar, s\u00e9u almennir prestar og hafi \u00fe\u00e1 k\u00f6llun a\u00f0 inna s\u00edna gu\u00f0s\u00fej\u00f3nustu af hendi \u00ed daglegu l\u00edfi me\u00f0 \u00fev\u00ed a\u00f0 \u00fej\u00f3na l\u00edfinu \u00e1 hei\u00f0arlegan h\u00e1tt. \u00c9g sag\u00f0i vi\u00f0 l\u00f6gmennina a\u00f0 \u00feeirra hlutverk v\u00e6ri a\u00f0 leita s\u00e1tta og \u00fea\u00f0 v\u00e6ri \u00feeirra mikilv\u00e6tasta gu\u00f0s\u00fej\u00f3nusta. Einn \u00ed h\u00f3pnum, stj\u00f6rnul\u00f6gfr\u00e6\u00f0ingur, kom til m\u00edn \u00e1 eftir og sag\u00f0ist aldrei hafa heyrt prest tala \u00e1 \u00feessum n\u00f3tum og var hugsi en \u00e1n\u00e6g\u00f0ur um lei\u00f0, a\u00f0 \u00e9g held a\u00f0 sj\u00e1 l\u00edf sitt \u00ed \u00feessu samhengi.<\/p>\n

S\u00e1ttargj\u00f6r\u00f0 er mikilv\u00e6gt markmi\u00f0 \u00ed l\u00edfi einstaklinga og \u00fej\u00f3\u00f0a. Af hverju er \u00f3fri\u00f0ur fyrir botni Mi\u00f0jar\u00f0arhafs? \u00c9g \u00e6tla a\u00f0 breyta \u00feessari spurningu: Hvers vegna er ekki fri\u00f0ur fyrir botni Mi\u00f0jar\u00f0arhafs? Hvers vegna er sprengjum varpa\u00f0 \u00e1 Gaza sv\u00e6\u00f0i\u00f0 yfir saklausa borgara? \u00dev\u00ed er til a\u00f0 svara a\u00f0 fri\u00f0ur er og ver\u00f0ur \u00e6t\u00ed\u00f0 \u00e1v\u00f6xtur r\u00e9ttl\u00e6tis. \u00dear sem r\u00e9ttl\u00e6ti skortir \u00fear r\u00edkir \u00f3fri\u00f0ur. En \u00fear sem r\u00e9ttl\u00e6ti\u00f0 r\u00edkir \u00fear b\u00fdr f\u00f3lk \u00ed fri\u00f0semd og frelsi.<\/p>\n

Margir af fegurstu textum hinnar helgu b\u00f3kar eru \u00ed Jesajab\u00f3k, eins og t.a.m. \u00feetta sem hann setur fram \u00ed or\u00f0asta\u00f0 Drottins (45:8):<\/p>\n

Drj\u00fapi\u00f0 \u00fe\u00e9r, himnar, a\u00f0 ofan,<\/p>\n

sk\u00fdin l\u00e1ti r\u00e9ttl\u00e6ti ni\u00f0ur streyma,<\/p>\n

j\u00f6r\u00f0in opnist og l\u00e1ti heill spretta fram<\/p>\n

og r\u00e9ttl\u00e6ti\u00f0 bl\u00f3mgast.<\/p>\n

\u00c9g er Drottinn sem skapar \u00feetta.<\/p>\n

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Jeram\u00eda sp\u00e1ma\u00f0ur minnir einnig \u00e1 r\u00e9ttl\u00e1ta breytni \u00ed lex\u00edu dagsins. Og aftur vitna \u00e9g \u00ed or\u00f0 hans:<\/p>\n

Nei, ef \u00fe\u00e9r gerbreyti\u00f0 h\u00e1ttum y\u00f0ar og verkum, ef \u00fe\u00e9r s\u00fdni\u00f0 sanngirni \u00ed deilum manna \u00e1 me\u00f0al, k\u00fagi\u00f0 ekki a\u00f0komumenn, muna\u00f0arleysingja og ekkjur, \u00fathelli\u00f0 ekki saklausu bl\u00f3\u00f0i \u00e1 \u00feessum sta\u00f0 og elti\u00f0 ekki a\u00f0ra gu\u00f0i y\u00f0ur til tj\u00f3ns, \u00fe\u00e1 mun \u00e9g b\u00faa \u00e1 me\u00f0al y\u00f0ar \u00e1 \u00feessum sta\u00f0, \u00ed landinu sem \u00e9g gaf fe\u00f0rum y\u00f0ar til eignar um aldir alda.<\/p>\n

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En hvernig er r\u00e9ttl\u00e6tinu fyrir a\u00f0 fara h\u00e9r heima? Hvers vegna eru deilur og \u00f3\u00e1n\u00e6gja me\u00f0al f\u00f3lks hj\u00e1 okkar f\u00e1mennu \u00fej\u00f3\u00f0 sem stundum er sem ein fj\u00f6lskylda en hefur hin s\u00ed\u00f0ari \u00e1rin oft or\u00f0i\u00f0 sem sundru\u00f0 hj\u00f6r\u00f0?<\/p>\n

Er \u00fea\u00f0 vegna \u00feess a\u00f0 r\u00e9ttl\u00e6ti\u00f0 drj\u00fapi af hverju str\u00e1i e\u00f0a sanngirni fylgi hverjum spor\u00f0i sem veiddur er? Er \u00fea\u00f0 vegna \u00feess a\u00f0 h\u00e9r s\u00e9 r\u00e9ttl\u00e6ti\u00f0 skr\u00e1\u00f0 \u00ed grundvallarl\u00f6gum okkar, \u00ed gildandi stj\u00f3rnarskr\u00e1? Nei, \u00fea\u00f0 er vegna \u00feess a\u00f0 r\u00e9ttl\u00e6ti\u00f0 skortir \u00ed samskiptum hagsmunah\u00f3pa og \u00ed grundvallarl\u00f6gum landsins, stj\u00f3rnarskr\u00e1nni, sem er or\u00f0in sem sliti\u00f0 fat. Og n\u00fa \u00e1 a\u00f0 b\u00e6ta hana og laga \u00ed sta\u00f0 \u00feess a\u00f0 skrifa n\u00fdja.<\/p>\n

\u201eEnginn l\u00e6tur b\u00f3t af \u00f3\u00fe\u00e6f\u00f0um d\u00fak \u00e1 gamalt fat \u00fev\u00ed \u00fe\u00e1 r\u00edfur b\u00f3tin \u00fat fr\u00e1 s\u00e9r og ver\u00f0ur af verri rifa. Ekki l\u00e1ta menn heldur n\u00fdtt v\u00edn \u00e1 gamla belgi \u00fev\u00ed \u00fe\u00e1 springa belgirnir og v\u00edni\u00f0 fer ni\u00f0ur en belgirnir \u00f3n\u00fdtast. Menn l\u00e1ta n\u00fdtt v\u00edn \u00e1 n\u00fdja belgi og var\u00f0veitist \u00fe\u00e1 hvort tveggja.\u201c (Matt 9.16-17)<\/p>\n

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\u00deetta sag\u00f0i Jes\u00fas um hi\u00f0 gamla og hi\u00f0 n\u00fdja.<\/p>\n

Hvers vegna l\u00ed\u00f0ur m\u00f6rgu f\u00f3lki oft \u00feannig a\u00f0 best s\u00e9 a\u00f0 yfirgefa \u00feetta gu\u00f0svola\u00f0a land og flytja til annars? \u00dea\u00f0 er vegna \u00f3r\u00e9ttarins sem h\u00e9r r\u00edkir, spillingarinnar og \u00f3s\u00e1ttf\u00fdsi \u00feeirra sem vilja f\u00e1tt anna\u00f0 en a\u00f0 skara eld a\u00f0 eigin k\u00f6ku. Og svo skrifa \u00feeir og skrifa \u00ed bl\u00f6\u00f0 s\u00edn og mi\u00f0la og benda \u00e1 bj\u00e1lkana.<\/p>\n

Og n\u00fa bankar gu\u00f0spjalli\u00f0 \u00ed \u00f6xl m\u00edna og spyr:<\/p>\n

\u201eHv\u00ed s\u00e9r\u00f0 \u00fe\u00fa fl\u00edsina \u00ed auga br\u00f3\u00f0ur \u00fe\u00edns en tekur ekki eftir bj\u00e1lkanum \u00ed auga \u00fe\u00ednu?<\/p>\n

\u00c9g er ekki fr\u00e1 \u00fev\u00ed a\u00f0 Jes\u00fas hafi sagt \u00feessi or\u00f0 glottandi og h\u00fan hafi \u00edskra\u00f0 \u00ed honum glettnin \u00feegar hann l\u00fdsti manninum me\u00f0 bj\u00e1lka \u00ed auga. Hann beitt oft sl\u00edkum yfirdrifnum saml\u00edkingum.<\/p>\n

J\u00e1, \u00fea\u00f0 er vandlifa\u00f0 \u00ed henni ver\u00f6ld. Hvernig \u00e1 ma\u00f0ur a\u00f0 lifa? M\u00e1 ekki gagnr\u00fdna neitt? \u00c1 ma\u00f0ur bara a\u00f0 beygja bak sitt undir svipur \u00f3r\u00e9ttl\u00e6tisins og l\u00e1ta h\u00f6ggin r\u00ed\u00f0a yfir? Var ekki Jerem\u00eda sp\u00e1ma\u00f0ur a\u00f0 tala um \u00e1byrg\u00f0 okkar \u00e1 n\u00e1unganum? Tala\u00f0i hann ekki um f\u00e9lagslegt r\u00e9ttl\u00e6ti og \u00fear me\u00f0 um p\u00f3lit\u00edskt hlutverk allra manna \u00ed \u00feessum heimi?<\/p>\n

J\u00fa, en Jes\u00fas bendir okkur \u00e1 breyskleikann sem er \u00ed \u00f6llum. Fl\u00edsar og bj\u00e1lkar eru \u00ed augum manna og mj\u00f6g oft er stutt \u00ed d\u00f3mh\u00f6rku og v\u00e6nis\u00fdki. Hva\u00f0 er \u00fe\u00e1 til r\u00e1\u00f0a? Hva\u00f0 getur kirkjan gert, hinn kristni heimur, til \u00feess a\u00f0 ver\u00f0a ekki undir \u00ed \u00e1t\u00f6kum heimsins um hugmyndakerfi, v\u00f6ld og peninga? Hva\u00f0 getum vi\u00f0 gert?<\/p>\n

\u00c1 s\u00ed\u00f0ustu \u00f6ld sneri gl\u00edman a\u00f0 gu\u00f0lausum stefnum, komm\u00fanisma og nazisma. M\u00f6rgum \u00feykir n\u00fa a\u00f0 islam \u00f3gni menningu Vesturlanda og sagt er a\u00f0 \u00ed Mi\u00f0austurl\u00f6ndum og Arabaheiminum s\u00e9u islam og varaldarhyggjuf\u00f3lk e\u00f0a gu\u00f0leysingjar bandamenn \u00ed \u00fev\u00ed a\u00f0 gj\u00f6rey\u00f0a kristinni kirkju \u00ed l\u00f6ndum s\u00ednum. Um \u00feetta er fjalla\u00f0 n\u00fa \u00ed Kristeligt dagblad. \u00deetta er a\u00f0 gerast \u00ed \u00cdrak og v\u00ed\u00f0ar. Ein elska kirkja veraldar \u00ed \u00cdrak er a\u00f0 ver\u00f0a a\u00f0 engu. F\u00f3lki\u00f0 fl\u00fdr. Margir f\u00f3ru til S\u00fdrlands og ekki t\u00f3k betar vi\u00f0. H\u00e9r \u00e1 landi b\u00faum vi\u00f0 ekki vi\u00f0 neinar sl\u00edkar \u00f3gnir en vi\u00f0 b\u00faum vi\u00f0 vaxandi skilningsleysi \u00e1 hinum kristna menningararfi, hugsunarh\u00e1tt veraldarhyggju, gu\u00f0leysi og svo sofandah\u00e1tt sem er e.t.v. sk\u00e6\u00f0astur af \u00feessu \u00f6llu. Hva\u00f0 er til r\u00e1\u00f0a? Pr\u00e9dika v\u00ed\u00f0ar? Skrifa fleiri greinar \u00ed bl\u00f6\u00f0? Gefa \u00fat fleiri b\u00e6kur um kristna tr\u00fa og menningu? J\u00e1, allt \u00feetta \u00fearf a\u00f0 gera en \u00fea\u00f0 sem mestu skiptir eru ekki b\u00e6kur og r\u00e6\u00f0ur. Eina lei\u00f0in er a\u00f0 s\u00fdna fram \u00e1 \u00e1g\u00e6ti kristinnar tr\u00faar, a\u00f0 af s\u00f6fnu\u00f0um okkar spretti fram gott f\u00f3lk sem tekur \u00f6\u00f0rum fram af sanngirni, k\u00e6rleika og gle\u00f0i en um lei\u00f0 a\u00f0 \u00fea\u00f0 s\u00e9 tilb\u00fai\u00f0 a\u00f0 berjast fyrir r\u00e9ttl\u00e6ti og sanngirni me\u00f0 vopnum elsku og vir\u00f0ingar.<\/p>\n

[Innskot um n\u00fdjan meirihluta \u00ed Reykjav\u00edkurborg og s\u00e1ttm\u00e1la \u00feeirra sem bygg\u00f0ur er \u00e1 a\u00f0faraor\u00f0um frumvarps Stj\u00f3rnlagar\u00e1\u00f0s a\u00f0 n\u00fdrri stj\u00f3rnarskr\u00e1]<\/p>\n

N\u00fa er t\u00edmi fl\u00edsatanganna runnin upp og vi\u00f0 k\u00f6llu\u00f0 til a\u00f0 draga \u00far augum okkar hi\u00f0 sm\u00e1a og horfa ekki \u00e1 a\u00f0ra eins og \u00feeir hafi allir bryggjustaura \u00ed s\u00ednum augum.<\/p>\n

\u00deetta gengur ekki lengur! \u00deetta getur ekki gengi\u00f0 svona lengur!<\/p>\n

Hver er \u00fe\u00e1 lei\u00f0in til betra l\u00edfs og heims?<\/p>\n

H\u00fan er einf\u00f6ld fyrir f\u00f3lk sem vill tilheyra krisitnn kirkju: A\u00f0 ganga me\u00f0 Jes\u00fa, hl\u00fd\u00f0a \u00e1 or\u00f0 hans, \u00edhuga \u00feau eins og vi\u00f0 gerum h\u00e9r \u00ed dag og halda svo \u00fat \u00e1 l\u00edfsveginn nestu\u00f0 af or\u00f0i Gu\u00f0s og visku – \u00fat \u00e1 veginn – me\u00f0 Jes\u00fa!<\/p>\n

Hann er eina lei\u00f0in til a\u00f0 l\u00e6kna \u00feennan heim og \u00fear me\u00f0 okkur sj\u00e1lf: \u201eJes\u00fas Kristur, sonur Dav\u00ed\u00f0s, miskunna \u00fe\u00fa m\u00e9r\u201c, hr\u00f3pa\u00f0i Bartimeus blindi vi\u00f0 veginn. Miskunnarb\u00e6nin er sungin \u00ed hverri messu. Vi\u00f0 eru f\u00f3lk vi\u00f0 veginn sem \u00fearfnast \u00feeirra miskunnar og l\u00e6kningar sem a\u00f0eins einn getur gefi\u00f0: Jes\u00fas!<\/p>\n

Verkefni okkar hvers og eins er a\u00f0 finna \u00fat \u00far \u00fev\u00ed me\u00f0 hva\u00f0a h\u00e6tti vi\u00f0 getum veri\u00f0 n\u00e6r honum og fylgt honum fastar eftir. \u00dea\u00f0 er spennandi verkefni!<\/p>\n

D\u00fdr\u00f0 s\u00e9 Gu\u00f0i, f\u00f6\u00f0ur og syni og heil\u00f6gum anda. Svo sem var \u00ed upphafi er og ver\u00f0ur um aldir alda. Amen.<\/p>\n

 <\/p>\n

Tilkynna sumarleyfi etc.<\/p>\n

 <\/p>\n

Textar dagsins.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson   Pr\u00e9dikun vi\u00f0 messu \u00ed Neskirkju sunnudaginn 13. j\u00fal\u00ed 2014 – 4. sd. e. trinitatis   \u00c1ttu fl\u00edsat\u00f6ng?   R\u00e6\u00f0una er h\u00e6gt a\u00f0 hlusta \u00e1 og lesa h\u00e9r fyrir ne\u00f0an. Texta dagsins er h\u00e6gt a\u00f0 n\u00e1lgast \u00e1 vefsl\u00f3\u00f0 ne\u00f0anm\u00e1ls.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[2],"tags":[],"class_list":["post-1417","post","type-post","status-publish","format-standard","hentry","category-oflokkad-uncategorized"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/1417","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1417"}],"version-history":[{"count":0,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/1417\/revisions"}],"wp:attachment":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1417"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1417"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1417"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}