{"id":1368,"date":"2014-06-29T15:15:20","date_gmt":"2014-06-29T15:15:20","guid":{"rendered":"http:\/\/ornbardur.com\/?p=1368"},"modified":"2014-06-29T15:15:20","modified_gmt":"2014-06-29T15:15:20","slug":"veislur-i-vonarstraeti","status":"publish","type":"post","link":"https:\/\/ornbardur.com\/?p=1368","title":{"rendered":"Veislur \u00ed Vonarstr\u00e6ti"},"content":{"rendered":"<p><a href=\"http:\/\/localhost:8081\/wp-content\/uploads\/2014\/06\/vonarstrc3a6ti.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-1369\" src=\"http:\/\/localhost:8081\/wp-content\/uploads\/2014\/06\/vonarstrc3a6ti.jpg\" alt=\"Vonarstr\u00e6ti\" width=\"275\" height=\"183\" \/><\/a>\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson<\/p>\n<p>&nbsp;<\/p>\n<p>Pr\u00e9dikun vi\u00f0 messu \u00ed Neskirkju sunnudaginn 29. j\u00fan\u00ed 2014 &#8211; 2. sd. e. trinitatis<\/p>\n<p><b>Veislur \u00ed Vonarstr\u00e6ti<\/b><\/p>\n<p>Textar dagsins: <a href=\"http:\/\/kirkjan.is\/tru\/kirkjuarid\/a\/2-sunnudagur-eftir-threnningarhatid\/\">http:\/\/kirkjan.is\/tru\/kirkjuarid\/a\/2-sunnudagur-eftir-threnningarhatid\/<\/a><\/p>\n<p>R\u00e6\u00f0una er h\u00e6gt a\u00f0 hlusta \u00e1 og lesa h\u00e9r fyrir ne\u00f0an.<\/p>\n<p><!--more--><audio class=\"wp-audio-shortcode\" id=\"audio-1368-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/pub-c849b6aaf98340c4bec7b480b0f7ffe9.r2.dev\/2014\/06\/trin-2e2014.mp3?_=1\" \/><a href=\"https:\/\/pub-c849b6aaf98340c4bec7b480b0f7ffe9.r2.dev\/2014\/06\/trin-2e2014.mp3\">https:\/\/pub-c849b6aaf98340c4bec7b480b0f7ffe9.r2.dev\/2014\/06\/trin-2e2014.mp3<\/a><\/audio><\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u00dati<\/strong> um alla borg, \u00ed b\u00e6jum og sveitum \u00feessa lands er bo\u00f0i\u00f0 til veisluhalda dag hvern. F\u00f3lk eldar og grillar og matrei\u00f0slu\u00fe\u00e6ttir nj\u00f3ta vins\u00e6lda \u00ed fj\u00f6lmi\u00f0lum. Vi\u00f0bur\u00f0ir \u00ed menningarl\u00edfi eru margir og virkni f\u00f3lks \u00e1 \u00fev\u00ed svi\u00f0i l\u00edklega vel yfir me\u00f0allagi \u00ed samanbur\u00f0i vi\u00f0 umheiminn. Vi\u00f0 erum alltaf a\u00f0 bj\u00f3\u00f0a til vi\u00f0bur\u00f0a. Veislur eru haldnar \u00e1 l\u00edfsveginum.<\/p>\n<p>Kristind\u00f3murinn er vi\u00f0bur\u00f0ur. Hann er menningardagskr\u00e1. Hann er st\u00f3r veisla handa heiminum.<\/p>\n<p>\u00deetta kann a\u00f0 hlj\u00f3ma g\u00e1leysislega en \u00ed grunninn er kristin tr\u00fa bo\u00f0 um a\u00f0 st\u00edga inn \u00ed n\u00fdjan veruleika fagna\u00f0ar og lausnar.<\/p>\n<p>Texti lex\u00edunnar \u00far GT v\u00edsar til mikillar veislu \u00e1 fjallinu helga. \u00deetta fjall er h\u00e6\u00f0in fagra \u00ed Jer\u00fasalem \u00fear sem musteri\u00f0 var. Fjalli\u00f0 er fyrirmynd hinnar himnesku borgar \u00fear sem r\u00e9ttl\u00e6ti\u00f0 b\u00fdr og miskunnseminn r\u00edkir. \u00deetta er hi\u00f0 mikla vonarfjall. Vi\u00f0 eigum til \u00f6rnefni \u00e1 \u00cdslandi sem er Vonarskar\u00f0. \u00c9g fletti \u00f6rnefninu upp upp og fann \u00feetta:<\/p>\n<p>&nbsp;<\/p>\n<p>Vonarskar\u00f0 er \u00e1 milli B\u00e1r\u00f0arbungu (2000m) \u00ed Vatnaj\u00f6kli og Tungnafellsj\u00f6kuls (900-940 m.y.s.). Nafn \u00feess er tali\u00f0 vera fr\u00e1 landn\u00e1ms\u00f6ld, \u00feegar B\u00e1r\u00f0ur Heyjangurs-Bjarnason, landn\u00e1msma\u00f0ur \u00ed B\u00e1r\u00f0ardal f\u00f3r su\u00f0ur B\u00e1r\u00f0arg\u00f6tu me\u00f0 allt sitt hafurtask a\u00f0 vetri til. Hann fann a\u00f0 sunnanvindar voru hl\u00fdir \u00ed B\u00e1r\u00f0ardalnum og \u00e1kva\u00f0 a\u00f0 flytja su\u00f0ur \u00ed \u00feeirri von a\u00f0 \u00fear v\u00e6ru b\u00fasetuskilyr\u00f0i hagst\u00e6\u00f0ari. [. . . ]<\/p>\n<p>Ekki er h\u00e6gt a\u00f0 minnast \u00e1 Vonarskar\u00f0 \u00e1n \u00feess a\u00f0 rifja upp fr\u00e6gasta erindi\u00f0 \u00far kv\u00e6\u00f0inu \u00c1fangar eftir J\u00f3n Helgason:<\/p>\n<p>S\u00e9\u00f0 hef \u00e9g skrautleg su\u00f0r\u00e6n bl\u00f3m<br \/>\ns\u00f3lvermd \u00ed hl\u00fdjum gar\u00f0i<br \/>\n\u00e1bur\u00f0 og lj\u00f3s og a\u00f0ra virkt<br \/>\nenginn til \u00feeirra spar\u00f0i<br \/>\nm\u00e9r er \u00fe\u00f3 l\u00f6ngum meira \u00ed hug<br \/>\nmelgrassk\u00fafurinn har\u00f0i<br \/>\nrunninn upp \u00fear sem Kaldakv\u00edsl<br \/>\nkemur \u00far Vonarskar\u00f0i.<br \/>\nhttp:\/\/www.nat.is\/travelguide\/vonarskard_ferdavisir.htm<\/p>\n<p>&nbsp;<\/p>\n<p>Bl\u00f3min sm\u00e1 berjast til l\u00edfs \u00ed vonlitlum a\u00f0st\u00e6\u00f0um \u00e1 h\u00e1lendi \u00cdslands til \u00feess eins a\u00f0 lofa Gu\u00f0 og skreyta veislubor\u00f0 l\u00edfsins.<\/p>\n<p>\u00deessi umfj\u00f6llun af vefnum v\u00edsar til vonarinnar um betri t\u00ed\u00f0, betri b\u00fasetuskilyr\u00f0a. \u00deau eru m\u00f6rg sem vona \u00e1 sl\u00edkt og sum \u00feeirra sem \u00feannig hafa hugsa\u00f0 hafa fundi\u00f0 s\u00e9r n\u00fdjan sta\u00f0 h\u00e9r \u00e1 landi e\u00f0a \u00f6\u00f0rum l\u00f6ndum sem \u00feeim finnst v\u00e6nlegri til b\u00fasetu.<\/p>\n<p>Vi\u00f0 erum \u00e6t\u00ed\u00f0 a\u00f0 leita hamingjunnar og betri t\u00ed\u00f0ar me\u00f0 einum e\u00f0a \u00f6\u00f0rum h\u00e6tti. Kosningar \u00ed l\u00fd\u00f0r\u00e6\u00f0isr\u00edki eru tilbo\u00f0 \u00e1 fj\u00f6gurra \u00e1ra fresti um a\u00f0 ve\u00f0ja \u00e1 betri t\u00ed\u00f0. Vandinn er a\u00f0 greina hismi\u00f0 fr\u00e1 kjarnanum \u00ed hverju tilfelli og falssp\u00e1menn fr\u00e1 \u00feeim sem bo\u00f0a hi\u00f0 sanna. \u00dea\u00f0 er vandlifa\u00f0 \u00ed henni ver\u00f6ld. Tilbo\u00f0in eru \u00f3talm\u00f6rg og vali\u00f0 oft \u00e1 t\u00ed\u00f0um erfitt.<\/p>\n<p>Jes\u00fas flytur okkur d\u00e6mis\u00f6gu um veislu sem halda \u00e1tti og valkosti bo\u00f0sgesta. Menn voru sendir \u00fat af \u00f6rkinni til a\u00f0 bj\u00f3\u00f0a til veislunnar \u00fev\u00ed engin n\u00fat\u00edmat\u00e6kni var til. Sendibo\u00f0arnir fengu misj\u00f6fn sv\u00f6r. Allir voru uppteknir vi\u00f0 \u00feetta e\u00f0a hitt og enginn gaf s\u00e9r t\u00edma til a\u00f0 m\u00e6ta til hinnar miklu veislu. H\u00fasb\u00f3ndinn reiddist eins og vera ber og bau\u00f0 \u00fev\u00ed a\u00f0 kalla skyldi \u00e1 alm\u00fagaf\u00f3lk sem m\u00e6tti til fagnar\u00f0ins og naut hans.<\/p>\n<p>Sagan er \u00ed raun rammp\u00f3lit\u00edsk sem sl\u00edk. H\u00e9r er skoti\u00f0 \u00e1 alla sem h\u00f6fnu\u00f0u Jes\u00fa og vildu ekkert hafa me\u00f0 bo\u00f0skap hans a\u00f0 gera. \u00dea\u00f0 voru einkum Gy\u00f0ingarnir, landsmenn Jes\u00fa, sem t\u00f6ldu sig hafa sannleikann \u00ed vasanum og vita allt um vilja Gu\u00f0s \u00ed l\u00f6gm\u00e1linu sem birtist \u00ed fyrstu fimm M\u00f3seb\u00f3kunum \u00ed GT. \u00deeir \u00feurftu ekki \u00e1 neinum n\u00fdjum bo\u00f0skap a\u00f0 halda. \u00deeir voru uppteknir vi\u00f0 a\u00f0 finna \u00fat \u00far l\u00f6gm\u00e1linu hva\u00f0 m\u00e6tti og hva\u00f0 ekki. F\u00f3lk getur or\u00f0i\u00f0 svo uppteki\u00f0 vi\u00f0 a\u00f0 telja barrn\u00e1larnar \u00ed sk\u00f3ginum a\u00f0 \u00fea\u00f0 sj\u00e1i aldrei greinarnar hva\u00f0 \u00fe\u00e1 sk\u00f3ginn \u00ed heild sinni e\u00f0a m.\u00f6.o. f\u00e1i aldrei yfirs\u00fdn yfir \u00fea\u00f0 sem mestu skiptir.<\/p>\n<p>Vi\u00f0 erum uppteki\u00f0 f\u00f3lk upp til h\u00f3pa. En vi\u00f0 hva\u00f0 erum vi\u00f0 a\u00f0 f\u00e1st alla daga? Erum vi\u00f0 a\u00f0 f\u00e1st vi\u00f0 \u00fea\u00f0 sem mestu skiptir e\u00f0a erum vi\u00f0 upptekin af \u00fev\u00ed sem gerir okkur fj\u00e1ls, leysir okkur, gle\u00f0ur og eflir?<\/p>\n<p>Okkur hefur veri\u00f0 bo\u00f0i\u00f0 til veislu. Vi\u00f0 vorum tekin inn \u00ed veislusalinn \u00feegar vi\u00f0 vorum sk\u00edr\u00f0 og \u00fe\u00e1 vorum vi\u00f0 vissulega \u00ed veislukl\u00e6\u00f0um. \u00c9g sk\u00edri m\u00f6rg b\u00f6rn \u00e1 hverju \u00e1ri og hef gjarnan fund me\u00f0 foreldrum fyrir sk\u00edrnina einkum \u00feegar \u00e9g sk\u00edri fyrsta barn. \u00dear r\u00e6\u00f0i \u00e9g um tr\u00fana, um v\u00edgslu sk\u00edrnarbarnsins inn \u00ed kristna tr\u00fa, inn \u00ed himinn Gu\u00f0s, inn \u00ed Gu\u00f0sr\u00edki\u00f0, inn \u00ed eil\u00edf\u00f0ina sj\u00e1lfa. Eil\u00edf\u00f0in hefs nefnilega ekki vi\u00f0 dau\u00f0ans dyr heldur \u00ed sk\u00edrninni. Sk\u00edr\u00f0ur ma\u00f0ur, karl e\u00f0a kona &#8211; og NB konur fengu strax jafnan r\u00e9tt \u00e1 vi\u00f0 karla \u00ed heilagri sk\u00edrn &#8211; lifir \u00ed senn \u00ed heimi t\u00edmans og eil\u00edf\u00f0inni. Og \u00feegar l\u00edfinu \u00ed heimi t\u00edmans l\u00fdkur \u00fe\u00e1 heldur eil\u00edf\u00f0in \u00e1fram e\u00f0a eins og segir \u00ed einum sk\u00edrnars\u00e1lminum:<\/p>\n<p>Og vi\u00f0 takm\u00f6rk t\u00edmans \u00e1fram lifa<br \/>\nfyrirheitin \u00fe\u00edn vi\u00f0 sk\u00edrnarfontinn,<br \/>\n:,: sk\u00edrnarlj\u00f3si\u00f0 sk\u00edn, \u00fe\u00e1 l\u00edfi\u00f0 slokknar. :,:<\/p>\n<p>(Sb 585:5)<\/p>\n<p>Og \u00feetta l\u00edf sem Gu\u00f0 gefur \u00ed sk\u00edrninni er heilagt, \u00fea\u00f0 er frelsandi, gle\u00f0ifyllt, \u00e1str\u00edkt. \u00cd pistli dagsins er minnt \u00e1 skylduna um a\u00f0 elska n\u00e1ungann<\/p>\n<p>\u00cd pistli dagsins segir:<\/p>\n<p>\u201eEf s\u00e1 sem hefur heimsins g\u00e6\u00f0i horfir \u00e1 br\u00f3\u00f0ur sinn e\u00f0a systur vera \u00feurfandi og l\u00fdkur aftur hjarta s\u00ednu fyrir \u00feeim, hvernig getur k\u00e6rleikur til Gu\u00f0s veri\u00f0 st\u00f6\u00f0ugur \u00ed honum? B\u00f6rnin m\u00edn, elskum ekki me\u00f0 t\u00f3mum or\u00f0um heldur \u00ed verki og sannleika.\u201c<\/p>\n<p>H\u00e9r er minnt \u00e1 alvarleika l\u00edfsins og \u00e1byrg\u00f0 gagnvart n\u00e1unganum. Stefi\u00f0 er hi\u00f0 sama og s\u00ed\u00f0asta sunnudag um a\u00f0 lj\u00faka ekki aftur l\u00f3fa s\u00ednum fyrir \u00feurfandi f\u00f3lki.<\/p>\n<p>Saga unga mannsins sem laminn var \u00ed str\u00e6t\u00f3sk\u00fdli \u00ed Vonarstr\u00e6ti \u00e1 d\u00f6gunum er hrollvekjandi \u00fev\u00ed enginn sinnti honum \u00fer\u00e1tt fyrir a\u00f0 hann kalla\u00f0i eftir hj\u00e1lp. Vonarstr\u00e6ti. Hugsa\u00f0u um nafni\u00f0. Gatan s\u00fa h\u00e9t eitt sinn Heilagsandastr\u00e6ti en v\u00edsar n\u00fa til hinnar himnesku vonar.<\/p>\n<p>Menning sem gleymir s\u00f6gunni um Miskunnsama Samverjann batnar ekki vi\u00f0 \u00fe\u00e1 gleymsku. N\u00fa geri \u00e9g m\u00e9r \u00feess fulla grein a\u00f0 ekki m\u00e1 oft\u00falka \u00feetta atvik. Ofbeldisma\u00f0urinn er \u00e1n efa sj\u00fakur og \u00fearfnast hj\u00e1lpar og afsakanir vegfarenda me\u00f0 \u00fdmsu m\u00f3ti eins og \u00ed veislus\u00f6gu dagsins.<\/p>\n<p>En var \u00feetta kall mannsins eftir hj\u00e1lp e.t.v. bo\u00f0skort \u00ed veislu himinsins? Eru tilbo\u00f0in sem vi\u00f0 f\u00e1um \u00ed daglegu l\u00edfi um \u00e1byrg\u00f0 og hj\u00e1lp kannski raunveruleg bo\u00f0skort til veislu himinsins og \u00feegar vi\u00f0 lj\u00fakum aftur l\u00f3fa okkar og breg\u00f0umst n\u00e1unganum vegna \u00feess a\u00f0 vi\u00f0 erum upptekin vi\u00f0 \u00feetta e\u00f0a hitt \u00fe\u00e1 erum vi\u00f0 a\u00f0 \u00fatiloka okkur fr\u00e1 sj\u00e1lfri veislu Gu\u00f0s alm\u00e1ttugs, hinu himneska part\u00fdi sem enginn m\u00e1 missa af?<\/p>\n<p>Ver\u00f0ur \u00f6\u00f0rum bo\u00f0i\u00f0 \u00feegar vi\u00f0 breg\u00f0umst:<\/p>\n<p>\u201eFar \u00fe\u00fa \u00fat um st\u00edga og vegi og \u00fer\u00fdstu \u00e1 menn a\u00f0 koma inn svo a\u00f0 h\u00fas mitt fyllist. \u00dev\u00ed \u00e9g segi ykkur a\u00f0 enginn \u00feeirra sem fyrst voru bo\u00f0nir mun smakka kv\u00f6ldm\u00e1lt\u00ed\u00f0 m\u00edna.\u201c<\/p>\n<p>Tilbo\u00f0in \u00e1 l\u00edfsveginum eru m\u00f6rg. Hvernig \u00e6tlum vi\u00f0 a\u00f0 brega\u00f0st vi\u00f0 \u00feeim \u00ed lj\u00f3si veislunnar miklu?<\/p>\n<p>\u00deetta er spurning um \u00e1byrg\u00f0 en svo er \u00e1 hitt a\u00f0 l\u00edta a\u00f0 vi\u00f0 h\u00f6fum \u00feegi\u00f0 bo\u00f0i\u00f0 me\u00f0 \u00fev\u00ed a\u00f0 koma til messu, me\u00f0 \u00fev\u00ed a\u00f0 ganga til fundar vi\u00f0 Gu\u00f0 eins og kemur svo vel fram \u00ed upphafsb\u00e6n messunnar. Messan er veisla himinsins og \u00fea\u00f0 kemur fram \u00ed rit\u00faali \u00feakkargj\u00f6r\u00f0arinnar \u00feegar m\u00e1lt\u00ed\u00f0in er blessu\u00f0 \u00e1 altarinu a\u00f0 \u00feessi veisla er hluti af \u00feeirri veislu himinsins sem n\u00fa stendur yfir og mun standa \u00fear um eil\u00edf\u00f0.<\/p>\n<p>Og \u00feegar vi\u00f0 h\u00f6ldum h\u00e9\u00f0an og aftur \u00fat \u00e1 l\u00edfsveginn skulum vi\u00f0 hlusta eftir \u00feeim bo\u00f0um sem berast um \u00fe\u00e1ttt\u00f6ku \u00ed veislu og verki Gu\u00f0s \u00e1 veginum. Missum ekki af \u00feeim g\u00f3\u00f0u t\u00e6kif\u00e6rum sem l\u00edfi\u00f0 f\u00e6rir okkur til \u00fej\u00f3nustu vi\u00f0 Gu\u00f0 og menn. \u00dea\u00f0 er \u00ed sj\u00e1lfu s\u00e9r veisla.<\/p>\n<p>Velkomin til veisluhalda \u00e1 Vonarstr\u00e6tum l\u00edfsins og til veislu himinsins!<\/p>\n<p>D\u00fdr\u00f0 s\u00e9 Gu\u00f0i . . .<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson &nbsp; Pr\u00e9dikun vi\u00f0 messu \u00ed Neskirkju sunnudaginn 29. j\u00fan\u00ed 2014 &#8211; 2. sd. e. trinitatis Veislur \u00ed Vonarstr\u00e6ti Textar dagsins: http:\/\/kirkjan.is\/tru\/kirkjuarid\/a\/2-sunnudagur-eftir-threnningarhatid\/ R\u00e6\u00f0una er h\u00e6gt a\u00f0 hlusta \u00e1 og lesa h\u00e9r fyrir ne\u00f0an.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[7],"tags":[],"class_list":["post-1368","post","type-post","status-publish","format-standard","hentry","category-minningarord-eulogies"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/1368","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1368"}],"version-history":[{"count":0,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/1368\/revisions"}],"wp:attachment":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1368"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1368"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}