{"id":1075,"date":"2014-01-19T14:04:34","date_gmt":"2014-01-19T14:04:34","guid":{"rendered":"http:\/\/ornbardur.com\/?p=1075"},"modified":"2014-01-19T14:04:34","modified_gmt":"2014-01-19T14:04:34","slug":"meira-vin-eda-hvad","status":"publish","type":"post","link":"https:\/\/ornbardur.com\/?p=1075","title":{"rendered":"Meira v\u00edn?"},"content":{"rendered":"

\"brudkaupid<\/a>\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson<\/p>\n

Meira v\u00edn?<\/b><\/p>\n

Pr\u00e9dikun \u00ed Neskirkju<\/p>\n

sunnudaginn 19. jan\u00faar 2014 kl. 11<\/p>\n

2. sd. e. trinitatis<\/p>\n

Br\u00fa\u00f0kaupi\u00f0 \u00ed Kana<\/p>\n

\u00de\u00fa getur hlusta\u00f0<\/strong> \u00e1 og lesi\u00f0<\/strong> r\u00e6\u00f0una h\u00e9r fyrir ne\u00f0an. Textar dagsins eru ne\u00f0anm\u00e1ls.<\/p>\n

\u00a0<\/p>\n

Fri\u00f0ur<\/strong> Gu\u00f0s s\u00e9 me\u00f0 ykkur.<\/p>\n

Hann er 11 \u00e1ra, sendill \u00ed kj\u00f6rb\u00fa\u00f0 f\u00f6\u00f0ur s\u00edns, sem starfar sj\u00e1lfur sem \u00fats\u00f6lust\u00f3ri \u00c1fengis- og t\u00f3baksverslunar r\u00edkisins sem er \u00ed \u00fearn\u00e6sta h\u00fasi vi\u00f0 kj\u00f6rb\u00fa\u00f0ina. S\u00edminn hringir \u00ed b\u00fa\u00f0inn \u00e1 \u00cdsafir\u00f0i og \u00fea\u00f0 er pabbi sem bi\u00f0ur str\u00e1k a\u00f0 koma me\u00f0 kerruna yfir \u00ed R\u00edki\u00f0. \u00dear hle\u00f0ur hann \u00e1 kerruna hundra\u00f0 v\u00ednfl\u00f6skum e\u00f0a svo sem allar eru vandlega pakka\u00f0ar inn \u00ed pappaumb\u00fa\u00f0ir og merktar kaupendum v\u00ed\u00f0svegar \u00e1 Vestfj\u00f6r\u00f0um sem panta\u00f0 hafa dropann \u00ed p\u00f3stkr\u00f6fu. \u00deetta er \u00ed flestum tilfellum sterkt v\u00edn, brenniv\u00edn e\u00f0a \u00e1kav\u00edti, bitter e\u00f0a hvannar\u00f3t, whisk\u00fd e\u00f0a kon\u00edak en l\u00edka p\u00fartv\u00edn e\u00f0a sherry \u00fe.e. \u00feessar styrktu v\u00edntegundir. F\u00e1ir panta rau\u00f0v\u00edn og hv\u00edtv\u00edn enda allt of mikil fyrirh\u00f6fn a\u00f0 panta sl\u00edkt gutl \u00ed p\u00f3stkr\u00f6fu um \u00feveran kj\u00e1lkann sem skorinn er af fj\u00f6r\u00f0um og var\u00f0a\u00f0ur h\u00e1um fjallg\u00f6r\u00f0um. Magn og styrkur skiptir mestu. \u00cd sumum p\u00f6kkum eru 2 fl\u00f6skur, \u00f6\u00f0rum 3, enn \u00f6\u00f0rum 4 e\u00f0a 5 o.s.frv. \u00deegar pakkarnir eru komnir \u00e1 vagninn lyftir str\u00e1kur undir kj\u00e1lkana \u00e1 kerrunni og \u00fdtir hlassinu \u00e1 undan s\u00e9r. \u00dea\u00f0 gutlar \u00ed farminum – glogg, glogg, glogg. Senn l\u00ed\u00f0ur a\u00f0 h\u00e1degi og allir sem framhj\u00e1 ganga e\u00f0a aka vita a\u00f0 farmur vagnsins er erfits\u00f3ttur og r\u00e1nd\u00fdr v\u00f6kvi \u00ed handh\u00e6gum pakkningum. En enginn stekkur \u00e1 str\u00e1k til a\u00f0 yfirbuga hann og stela farminum. Varningurinn kemst \u00f3snortinn \u00e1 p\u00f3sth\u00fasi\u00f0 og endar \u00ed h\u00f6ndum kaupenda sem be\u00f0i\u00f0 hafa p\u00f6ntunar sinnar \u00ed nokkra daga.<\/p>\n

Og h\u00e9r stendur sendillinn og er enn vi\u00f0 s\u00f6mu i\u00f0ju a\u00f0 koma sendingum til f\u00f3lks og n\u00fa er \u00fea\u00f0 allt anna\u00f0 v\u00edn sem er \u00e1 vagni hans, n\u00fdtt v\u00edn \u00e1 n\u00fdjum belgjum og allt annars e\u00f0lis en for\u00f0um daga \u00ed fir\u00f0i \u00edsa.<\/p>\n

Br\u00fa\u00f0kaup var haldi\u00f0 og fj\u00f6lda gesta bo\u00f0i\u00f0. Venjan var v\u00edst s\u00fa a\u00f0 f\u00f3lk haf\u00f0i me\u00f0 s\u00e9r v\u00ednf\u00f6ng sem ekki voru keypt \u00ed p\u00f3stkr\u00f6fu og ekki h\u00f6f\u00f0 \u00ed glerfl\u00f6skum og \u00fea\u00f0an af s\u00ed\u00f0ur me\u00f0 merki framlei\u00f0anda. \u00de\u00e1 voru snobbmi\u00f0ar \u00f3\u00feekktir og f\u00edg\u00farulegar greinar \u00ed bl\u00f6\u00f0um um v\u00edn. F\u00f3lk kom me\u00f0 v\u00edni\u00f0 a\u00f0 heiman, sitt eigi\u00f0 v\u00edn, sem l\u00e9t \u00fea\u00f0 gerjast \u00ed skinnbelgjum. \u00c1 \u00feeim d\u00f6gum var ekkert til sem f\u00f3lk gat drukki\u00f0 nema vatn \u00far brunnum og svo safi \u00far v\u00edn\u00fer\u00fagum sem h\u00e6gt var a\u00f0 pressa og geyma me\u00f0 \u00fev\u00ed a\u00f0 l\u00e1ta gerjast. V\u00ednandinn virka\u00f0i sem rotv\u00f6rn \u00feegar hann steig upp a\u00f0 vissu marki. V\u00edn \u00e1 \u00feessum d\u00f6gum var allt anna\u00f0 fyrirbrig\u00f0i en n\u00fa \u00e1 t\u00edmum. \u00de\u00e1 var ekki h\u00e6gt a\u00f0 kaupa K\u00f3k e\u00f0a Peps\u00ed, Tr\u00f3p\u00ed e\u00f0a Svala – og j\u00f3ladrykkurinn \u00edslenski, Egils-appels\u00edn-og-malt \u00ed \u00f3lj\u00f3sri, starnfr\u00e6\u00f0ilegri framt\u00ed\u00f0. Vatn var d\u00fdrm\u00e6tt for\u00f0um og mikil fyrirh\u00f6fn f\u00f3lgin \u00ed \u00fev\u00ed daglega a\u00f0 s\u00e6kja \u00fea\u00f0 \u00ed brunninn og bera heim. A\u00f0rir drykkir voru ekki til \u00e1 \u00feeim \u00e1rum en vatn og v\u00edn.<\/p>\n

Eitthva\u00f0 f\u00f3r \u00farskei\u00f0i\u00f0 \u00ed veislunni \u00fev\u00ed v\u00edni\u00f0 kl\u00e1ra\u00f0ist. \u00dea\u00f0 m\u00e6tti halda a\u00f0 einhverjir \u00feyrstir \u00cdslendingar hef\u00f0u veri\u00f0 me\u00f0al veislugesta en \u00feeir eru \u00feekktir fyrir mikinn \u00feorsta einkum \u00fear sem v\u00edn er \u00ed bo\u00f0i \u00f3keypis. Sk\u00fdringin kann \u00fe\u00f3 frekar a\u00f0 liggja \u00ed \u00fev\u00ed a\u00f0 Jes\u00fas og l\u00e6risveinarnir hafi komi\u00f0 \u00e1n \u00feess a\u00f0 hafa me\u00f0 s\u00e9r v\u00ednf\u00f6ng enda f\u00e1t\u00e6kir menn sem stundu\u00f0u stopula vinnu en fl\u00f6kku\u00f0u um me\u00f0 farandpr\u00e9dikaranum til a\u00f0 fr\u00e6\u00f0ast og heyra meir um hi\u00f0 n\u00fdja l\u00edf sem hann bo\u00f0a\u00f0i. Kannski voru \u00feeir eins og \u00feyrstir \u00cdslendingar \u00ed fimmtugsafm\u00e6lisbo\u00f0i \u00fear sem gengi\u00f0 var um og skenkt \u00f3spart \u00ed gl\u00f6sin?<\/p>\n

H\u00fan er fur\u00f0uleg \u00feessi saga J\u00f3hannesar gu\u00f0spjallamanns sem rita\u00f0i sitt st\u00f3rmerka gu\u00f0spjall af inns\u00e6i og dj\u00fapri gu\u00f0fr\u00e6\u00f0i. Hann var vandvirkur og vitur rith\u00f6fundur sem haf\u00f0i g\u00f3\u00f0ar heimildir m.a. fr\u00e1 Mar\u00edu sem t\u00f3k hann a\u00f0 s\u00e9r sem son a\u00f0 bei\u00f0ni Jes\u00fa er hann h\u00e1\u00f0i sitt dau\u00f0astr\u00ed\u00f0 \u00e1 krossinum. J\u00f3hannes var einskonar fyrirmynd hins kristna manns, \u201el\u00e6risveinninn sem Jes\u00fas elska\u00f0i\u201c. J\u00f3hannes greinir einn gu\u00f0spjallamanna fr\u00e1 br\u00fa\u00f0kaupinu \u00ed Kana og segir Jes\u00fa hafa unni\u00f0 \u00fear sitt fyrsta kraftaverk.<\/p>\n

N\u00fa er au\u00f0velt a\u00f0 hafa \u00fe\u00e1 afst\u00f6\u00f0u a\u00f0 l\u00e1ta \u00fea\u00f0 ekki vefjast fyrir s\u00e9r a\u00f0 ma\u00f0ur sem sj\u00e1lfur er Gu\u00f0 \u00e1 j\u00f6r\u00f0u hafi geta\u00f0 breytt nokkrum l\u00edtrum af vatni \u00ed v\u00edn. Gu\u00f0i er vissulega ekkert um megn. En er \u00fea\u00f0 kjarni s\u00f6gunnar? Eru \u00f6nnur og d\u00fdpri t\u00e1kn \u00ed henni?<\/p>\n

\u00dea\u00f0 vekur athygli a\u00f0 Mar\u00eda er \u00e1 sta\u00f0num en Jes\u00fa og l\u00e6risveinunum var einnig bo\u00f0i\u00f0. Mar\u00eda fer a\u00f0 skipta s\u00e9r af m\u00e1lum og bendir \u00e1 v\u00ednskortinn. Kannski var h\u00fan a\u00f0 snupra l\u00e6risveinah\u00f3pinn fyrir a\u00f0 hafa ekki komi\u00f0 me\u00f0 v\u00edn me\u00f0 s\u00e9r eins og a\u00f0rir ger\u00f0u. Jes\u00fas vir\u00f0ist taka \u00feessu h\u00e1lf h\u00f6stuglega \u00ed fyrstu \u00fev\u00ed hann svarar Mar\u00edu og segir: \u201eHva\u00f0 viltu m\u00e9r kona?\u201c Vi\u00f0 fyrstu s\u00fdn er eins og Jes\u00fas \u00e1minni hana e\u00f0a sl\u00e1i \u00e1 hendur henni en \u00feetta eru ekki alveg \u00f3\u00feekkt vi\u00f0br\u00f6g\u00f0 \u00ed s\u00f6gum Bibl\u00edunnar b\u00e6\u00f0i \u00ed GT og NT. \u00deetta kanna a\u00f0 vera st\u00edlbrag\u00f0 J\u00f3hannesar. En hva\u00f0 sem \u00fev\u00ed l\u00ed\u00f0ur \u00fe\u00e1 er anna\u00f0 sem er vert a\u00f0 athuga \u00ed s\u00f6gunni og \u00fea\u00f0 eru vatnskerin \u00f6ll.<\/p>\n

\u201eN\u00fa voru \u00fear sex vatnsker \u00far steini samkv\u00e6mt reglum Gy\u00f0inga um hreinsun og t\u00f3k hvert \u00feeirra tvo m\u00e6la e\u00f0a \u00ferj\u00e1.\u201c<\/p>\n

Hver m\u00e6lir var um 40 l\u00edtrar \u00feannig a\u00f0 2-3 ker taka um 100 l\u00edtra. Ol\u00edutunna eins og vi\u00f0 \u00feekkjum tekur um 200 l\u00edtra.<\/p>\n

Vi\u00f0 \u00feekkjum framgang s\u00f6gunnar. Kerin eru sem sagt t\u00f3m \u00fev\u00ed Jes\u00fas l\u00e6tur fylla \u00feau vatni og b\u00fd\u00f0ur svo a\u00f0 ausi\u00f0 ver\u00f0i af \u00feeim. Og viti menn! Komi\u00f0 er n\u00fdtt v\u00edn handa mannskapnum og miklu betra en \u00fea\u00f0 sem \u00e1\u00f0ur var \u00ed bo\u00f0i.<\/p>\n

Hva\u00f0 sem l\u00ed\u00f0ur afst\u00f6\u00f0u okkar til kraftaverka almennt tala\u00f0 \u00fe\u00e1 er h\u00e9r \u00e1n efa d\u00fdpri merking \u00e1 fer\u00f0inni en s\u00fa a\u00f0 Jes\u00fas hafi, \u00e1 \u00feeim t\u00edma \u00feegar ekki var h\u00e6gt a\u00f0 hlaupa \u00ed R\u00edki\u00f0 og kaupa meira v\u00edn, t\u00f6fra\u00f0 fram nokkra l\u00edtra af v\u00edni.<\/p>\n

J\u00f3hannes geymdi \u00feessa kraftaverkas\u00f6gu og nota\u00f0i \u00ed st\u00f3rbrotnu listaverki s\u00ednu. Me\u00f0 henni er hann \u00e1n efa a\u00f0 beina sj\u00f3num lesenda a\u00f0 \u00fev\u00ed a\u00f0 Jes\u00fas hafi \u00ed raun veri\u00f0 holdtekja Gu\u00f0s \u00e1 j\u00f6r\u00f0u eins og hann segir beinum or\u00f0um \u00ed s\u00ednum pr\u00f3l\u00f3gus.<\/p>\n

Fyrir m\u00e9r er au\u00f0velt a\u00f0 tr\u00faa \u00e1 kraftaverk pers\u00f3nu sem er \u00ed senn Gu\u00f0 og ma\u00f0ur eins og kristin gu\u00f0fr\u00e6\u00f0i hefur \u00e6t\u00ed\u00f0 haldi\u00f0 fram.<\/p>\n

Kraftaverkas\u00f6gur af Jes\u00fa sn\u00faast flestar um a\u00f0 l\u00e6kna f\u00f3lk, reisa upp beyg\u00f0a og knosa\u00f0a, \u00feau sem voru fyrirlitin og d\u00e6md af f\u00f3lki g\u00f6tunnar.<\/p>\n

Kirkjan hefur \u00e1 \u00f6llum \u00f6ldum veri\u00f0 \u00ed frarabroddi \u00ed \u00fej\u00f3nustu vi\u00f0 manneskjuna eins og t.a.m. h\u00e9r \u00e1 landi me\u00f0 \u00fev\u00ed a\u00f0 hefja fyrst formlega hj\u00fakrun \u00e1 stofnunum \u00fe.e. utan heimila, \u00ed klaustrunum. Kirkjan h\u00f3f sk\u00f3lastarf \u00ed landinu og h\u00fan hefur me\u00f0 starfi s\u00ednu n\u00fa \u00e1 t\u00edmum s\u00fdnt frumkv\u00e6\u00f0i og elsku s\u00edna til samf\u00e9lagsins me\u00f0 \u00fev\u00ed t.d. a\u00f0 hafa \u00e1 s\u00ednum sn\u00e6rum fangaprest, heyrnleysingjaprest, prest fatla\u00f0ra og prest \u00fatlendinga. H\u00fan hefur \u00e1 vissum svi\u00f0um rutt brautina \u00ed mannr\u00e9ttindum enda \u00fe\u00f3tt h\u00fan hafi veri\u00f0 mist\u00e6k \u00e1 \u00f6\u00f0rum svi\u00f0um og full sein \u00e1 s\u00e9r t.a.m. a\u00f0 margra \u00e1liti \u00ed umr\u00e6\u00f0unni um m\u00e1lefni samkynhneig\u00f0ra. En \u00ed \u00feeim efnum er h\u00fan \u00fe\u00f3 komin lengar en flestar a\u00f0rar kirkjur \u00ed ver\u00f6ldinni. Kirkjur eru oftast svifaseinar og \u00fea\u00f0 er gott \u00ed sj\u00e1lfu s\u00e9r a\u00f0 gleypa ekki t\u00ed\u00f0arandann hverju sinni \u00ed \u00f3\u00f0agoti en sl\u00e6mt \u00e1 hina r\u00f6ndina a\u00f0 \u00feekkja ekki sinn vitjunart\u00edma. \u00c1 \u00f6llum \u00f6ldum tekur \u00fea\u00f0 t\u00edma a\u00f0 moka skafla ford\u00f3ma og gamalla vi\u00f0horfa sem ekki standast r\u00fdni r\u00e9ttl\u00e1tra augna og sannleiks\u00e1star.<\/p>\n

Kirkjan er ekki fullkomi\u00f0 mannlegt samf\u00e9lag fremur en annar f\u00e9lagsskapur f\u00f3lks. \u00cdslenskt \u00fej\u00f3\u00f0f\u00e9lag er ekki fullkomi\u00f0 \u00fe\u00f3tt kristi\u00f0 s\u00e9 v.\u00fe.a. vi\u00f0 erum breyskar manneskjur.<\/p>\n

Francis p\u00e1fi sem n\u00fa r\u00e6\u00f0ur \u00ed R\u00f3m var snupra\u00f0ur fyrir a\u00f0 vera talinn marxisti. Hann neita\u00f0i \u00fev\u00ed en sag\u00f0is \u00feekkja marga sl\u00edka sem v\u00e6ru \u00e1g\u00e6tis manneskjur. Hann var l\u00edka fyrstur p\u00e1fa a\u00f0 tala j\u00e1kv\u00e6tt um samkynhneig\u00f0a og sag\u00f0i: \u201eHver er \u00e9g a\u00f0 d\u00e6ma \u00fe\u00e1?\u201c \u00dea\u00f0 eru t\u00edmam\u00f3ta or\u00f0 \u00far munni p\u00e1fa.<\/p>\n

Heiminn skortir ekki v\u00ednf\u00f6ng. Jes\u00fas kom ekki kominn \u00ed \u00feennan heim til a\u00f0 redda veislum og v\u00ednbirg\u00f0um. Hann rekur ekki heims\u00f3knar\u00fej\u00f3nustu \u00ed \u00feeim efnum og ver\u00f0ur ekki panta\u00f0ur eins og p\u00edtsa.<\/p>\n

Hann kom til a\u00f0 frelsa f\u00f3lk undan l\u00f6gm\u00e1linu og \u00fev\u00ed sem \u00fejakar manninn \u00e1 hverri t\u00ed\u00f0 og leggur honum byr\u00f0ar \u00e1 her\u00f0ar. Svo eru \u00fea\u00f0 byr\u00f0ar eigin gj\u00f6r\u00f0a sem \u00fejaka marga sem eiga erfitt me\u00f0 a\u00f0 fyrirgefa sj\u00e1lfum s\u00e9r og e\u00f0a \u00f6\u00f0rum. Okkur er svo h\u00e6tt \u00e1 hverri t\u00ed\u00f0 a\u00f0 taka afst\u00f6\u00f0u l\u00f6gm\u00e1lsins til hluta \u00ed l\u00edfinu \u00ed sta\u00f0 \u00feess a\u00f0 horfa \u00e1 \u00fe\u00e1 me\u00f0 augum elsku og fyrirgefningar. Undan sl\u00edku \u00fejakandi l\u00f6gm\u00e1lsl\u00edfi \u00fearf a\u00f0 frelsa okkur.<\/p>\n

\u00cd s\u00f6gunni merku fr\u00e1 Kana er a\u00f0alpers\u00f3na sem kom til a\u00f0 breyta \u00f6llum vi\u00f0mi\u00f0um. Hreinsunarkerin skv. l\u00f6gm\u00e1li Gy\u00f0inga og athafnir tengdar \u00feeim voru ekki lengur skylda \u00fev\u00ed \u00ed kerin var komi\u00f0 n\u00fdtt v\u00edn, t\u00e1kn gle\u00f0i og frelsis.<\/p>\n

N\u00fa m\u00e1 enginn misskilja m\u00edn or\u00f0 svo, a\u00f0 Jes\u00fas hafi bo\u00f0a\u00f0 meiri drykkju og taumleysi. Hann \u00feekkti vel or\u00f0in \u00far GT:<\/p>\n

\u201eHorf\u00f0u ekki \u00e1 v\u00edni\u00f0, hve rautt \u00fea\u00f0 er,<\/p>\n

hvernig \u00fea\u00f0 gl\u00f3ir \u00ed bikarnum og rennur lj\u00faflega ni\u00f0ur.<\/p>\n

A\u00f0 s\u00ed\u00f0ustu b\u00edtur \u00fea\u00f0 sem h\u00f6ggormur<\/p>\n

og sp\u00fdtir eitri sem na\u00f0ra.<\/p>\n

Augu \u00fe\u00edn munu sj\u00e1 kynlega hluti<\/p>\n

og munnur \u00feinn m\u00e6la f\u00e1r\u00e1nleika.<\/p>\n

\u00de\u00fa ver\u00f0ur eins og s\u00e1 sem liggur \u00ed \u00fathafinu mi\u00f0ju,<\/p>\n

eins og s\u00e1 er liggur efst uppi \u00e1 siglutr\u00e9.<\/p>\n

\u201e\u00deeir sl\u00f3gu mig, \u00e9g kenndi ekki til,<\/p>\n

\u00feeir b\u00f6r\u00f0u mig, \u00e9g var\u00f0 \u00feess ekki var.<\/p>\n

\u00deegar \u00e9g vakna af v\u00edninu f\u00e6 \u00e9g m\u00e9r meira.\u201c<\/p>\n

Okv 23.31-35<\/p>\n

Alk\u00f3h\u00f3lismi var ekki \u00f3\u00feekktur \u00e1 d\u00f6gum GT en \u00feessi texti er l\u00edklega um 3 \u00fe\u00fasund \u00e1ra gamall og svo er l\u00edka til textinn um N\u00f3a sem datt \u00ed \u00fea\u00f0 og bera\u00f0i sig \u00f6\u00f0rum til hneykslunar. J\u00e1, margt getur gerst \u00ed \u00f6l\u00e6\u00f0i. Lokaor\u00f0in \u00ed texta Or\u00f0skvi\u00f0anna eru or\u00f0 alkans sem f\u00e6r s\u00e9r aftur \u00ed t\u00e1na daginn eftir. \u00dea\u00f0 minnir mig \u00e1 or\u00f0 kollega m\u00edns sem jar\u00f0s\u00f6ng h\u00e1aldra\u00f0an mann sem var d\u00e1l\u00edti\u00f0 fyrir v\u00edn og sag\u00f0i um hann:<\/p>\n

“Honum \u00fe\u00f3tti sopinn g\u00f3\u00f0ur en aldrei drakk hann daginn eftir en stundum daginn \u00e1\u00f0ur.\u201c<\/p>\n

Alk\u00f3h\u00f3lismi er alvarlegt mein \u00e1 \u00cdslandi \u00ed dag. Hvern einasta sunnudagsmorgun og marga a\u00f0ra morgna eru fr\u00e9ttir \u00ed fj\u00f6lmi\u00f0lum um f\u00f3lk sem hefur hrasa\u00f0 \u00e1 h\u00e1lu svelli \u00ed samfylgd Bakkusar sem engan sty\u00f0ur. Flestir gl\u00e6pir h\u00e9r \u00e1 landi eru framdir undir \u00e1hrifum \u00e1fengis e\u00f0a anarra v\u00edmugjafa. \u00c1fengi er eitur sem sl\u00edkt \u00feegar \u00feess er neytt \u00ed of miklum m\u00e6li. Sumir geta nota\u00f0 \u00fea\u00f0 \u00ed h\u00f3fi en a\u00f0rir alls ekki. Hinir s\u00ed\u00f0arnefndu vegna \u00feess a\u00f0 \u00feeir eru alk\u00f3h\u00f3listar. H\u00e9r \u00e1 landi er margt gott \u00ed bo\u00f0i fyrir alk\u00f3h\u00f3lista, gott vatn, g\u00f3\u00f0ir drykkir af \u00fdmsu tagi og svo lei\u00f0 hj\u00e1lpar og me\u00f0fer\u00f0ar sem tekur fram \u00feeim \u00farr\u00e6\u00f0um sem \u00ed bo\u00f0i eru \u00ed heiminum. Svo er almenningur einnig mun lengra komin \u00ed \u00fev\u00ed a\u00f0 vi\u00f0urkenna alk\u00f3h\u00f3lisma sem sj\u00fakd\u00f3m og hefur minni ford\u00f3ma gangvart \u00feeim er af honum \u00fej\u00e1st en almennt gerist \u00ed heiminum.<\/p>\n

Ma\u00f0urinn er vi\u00f0sj\u00e1rver\u00f0 vera sem sn\u00fdr gjarnan upp \u00e1 veruleikann og finnur s\u00e9r afsakanir til allskonar heg\u00f0unar. Sagan um br\u00fa\u00f0kaupi\u00f0 \u00ed Kana hefur or\u00f0i\u00f0 m\u00f6rgum manninum \u00e1tylla til a\u00f0 afsaka of mikla drykku s\u00edna. Kollega minn einn gauka\u00f0i a\u00f0 m\u00e9r \u00feessari v\u00edsu \u00ed vikunni sem lei\u00f0 en mundi ekki nafn h\u00f6fundar:<\/p>\n

Saklaust telur s\u00e1lin m\u00edn<\/p>\n

a\u00f0 syndga ef \u00e9g er \u00feyrstur,<\/p>\n

\u00fev\u00ed s\u00e1 sem breytti vatni \u00ed v\u00edn,<\/p>\n

varst \u00fe\u00fa sj\u00e1lfur, Kristur.<\/p>\n

Nei, sagan um br\u00fa\u00f0kaupi\u00f0 fr\u00e6ga er ekki um reddingu \u00e1 v\u00ednskorti \u00fe\u00e1 e\u00f0a n\u00fa. H\u00fan er um gle\u00f0ina, um frelsi\u00f0, um fagna\u00f0arerindi\u00f0 sem gerir l\u00f6gm\u00e1li\u00f0 skiljanlegt og f\u00e6r manninum \u00ed hendur l\u00edfsspeki til a\u00f0 komast af uppr\u00e9ttur \u00ed vi\u00f0sj\u00e1rver\u00f0um heimi.<\/p>\n

Jes\u00fas \u00f6gra\u00f0i samt\u00ed\u00f0 sinni og kom st\u00f6\u00f0ugt \u00e1 \u00f3vart. Hann er merkasta pers\u00f3na mannkynss\u00f6gunnar og s\u00fa eina sem vert er a\u00f0 hafa a\u00f0 alt\u00e6kri fyrirmynd.<\/p>\n

N\u00fa er \u00ed t\u00edsku a\u00f0 sparka \u00ed \u00feessa fyrirmynd. \u00deeim fj\u00f6lgar sem s\u00e6kja \u00ed eftirl\u00edkingar af kirkjulegum ath\u00f6fnum \u00ed nafni tr\u00faleysis e\u00f0a hei\u00f0ind\u00f3ms. \u00deeim fj\u00f6lgar sem vanvir\u00f0a heitin sem unnin voru vi\u00f0 sk\u00edrnina \u00feegar l\u00edfsvegurinn var marka\u00f0ur. \u00cdsland ver\u00f0ur ekki betra samf\u00e9lag \u00e1 hei\u00f0num, gu\u00f0lausum grunni. Tilraun um sl\u00edkt \u00fej\u00f3\u00f0skipulag var reynd \u00ed tv\u00edgang \u00e1 li\u00f0inni \u00f6ld \u00ed Evr\u00f3pu og l\u00edka \u00ed As\u00edu en me\u00f0 skelfilegum \u00e1rangri. \u00dea\u00f0 g\u00f6r\u00f3tta v\u00edn var sett \u00e1 gamla belgi sem sprungu. En hi\u00f0 n\u00fdja v\u00edn sem Kristur f\u00e6rir heiminum mun \u00e1fram gle\u00f0ja og frelsa f\u00f3lk undan hindurvitnum og h\u00e9giljum hei\u00f0ind\u00f3msins. Kristnir menn \u00ed R\u00f3m for\u00f0um daga voru ofs\u00f3ttir fyrir gu\u00f0leysi, fyrir \u00fea\u00f0 a\u00f0 hafna gu\u00f0agaller\u00edi herra\u00fej\u00f3\u00f0arinnar en tr\u00faa \u00e1 einn Gu\u00f0. Fyrir \u00fea\u00f0 l\u00e9tu m\u00f6rg tr\u00fasystkin okkar l\u00edfi\u00f0 fyrr \u00e1 \u00f6ldum.<\/p>\n

Hva\u00f0 viljum vi\u00f0 leggja \u00ed s\u00f6lurnar fyrir kristi\u00f0 \u00fej\u00f3\u00f0f\u00e9lag, opi\u00f0 og frj\u00e1lst, ford\u00f3malaust og elskur\u00edkt? Hva\u00f0 \u00feurfum vi\u00f0 a\u00f0 gera?<\/p>\n

Vi\u00f0 \u00feurfum a\u00f0 drekka meira – ekki af ska\u00f0legu \u00e1fengi – heldur meira af \u00fev\u00ed heiln\u00e6ma og n\u00fdja v\u00edni sem fagna\u00f0arerindi Krists er.<\/p>\n

Hugmyndafr\u00e6\u00f0i frelsarans er s\u00fa merkasta sem flutt hefur veri\u00f0. Bergjum af bikar hennar og vi\u00f0 munum finna hamingju og \u00fej\u00f3\u00f0f\u00e9lagi\u00f0 nj\u00f3ta blessunar.<\/p>\n

Enn er sendill \u00e1 fer\u00f0. \u00c1 vagni hans er gn\u00f3tt v\u00ednfanga en ekki eins og for\u00f0um daga heldur er \u00fea\u00f0 hi\u00f0 n\u00fdja v\u00edn sem \u00ed bo\u00f0i er.<\/p>\n

J\u00f3hannes rita\u00f0i auk gu\u00f0spjalls s\u00edns og \u00feriggja br\u00e9fa \u00ed NT, Opinberunarb\u00f3kina, \u00fe\u00e1 miklu g\u00e1tu og \u00fear segir m.a.:<\/p>\n

\u201eS\u00e1 sem \u00ed h\u00e1s\u00e6tinu sat sag\u00f0i: \u201eSj\u00e1, \u00e9g geri alla hluti n\u00fdja,\u201c og hann segir: \u201eRita \u00fe\u00fa, \u00fev\u00ed a\u00f0 \u00feetta eru or\u00f0in tr\u00fau og s\u00f6nnu.\u201c Og hann sag\u00f0i vi\u00f0 mig: \u201e\u00dea\u00f0 er fram komi\u00f0. \u00c9g er Alfa og \u00d3mega, upphafi\u00f0 og endirinn. \u00c9g mun gefa \u00feeim \u00f3keypis, sem \u00feyrstur er, af lind l\u00edfsins vatns. S\u00e1 er sigrar mun erfa \u00feetta og \u00e9g mun vera hans Gu\u00f0 og hann mun vera mitt barn.\u201c (Op 21.5-7)<\/p>\n

Nj\u00f3tum veislu himinsins og bergjum \u00f3t\u00e6pilega \u00e1 gj\u00f6fum Gu\u00f0s.<\/p>\n

\u00deeirra gjafa m\u00e1 nj\u00f3ta b\u00e6\u00f0i daginn eftir og daginn \u00e1\u00f0ur!<\/p>\n

D\u00fdr\u00f0 s\u00e9 Gu\u00f0i, f\u00f6\u00f0ur og syni og heil\u00f6gum anda. Svo sem var \u00ed upphafi er og ver\u00f0u um aldir alda. Amen.<\/p>\n

Textar dagsins.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson Meira v\u00edn? Pr\u00e9dikun \u00ed Neskirkju sunnudaginn 19. jan\u00faar 2014 kl. 11 2. sd. e. trinitatis Br\u00fa\u00f0kaupi\u00f0 \u00ed Kana \u00de\u00fa getur hlusta\u00f0 \u00e1 og lesi\u00f0 r\u00e6\u00f0una h\u00e9r fyrir ne\u00f0an. Textar dagsins eru ne\u00f0anm\u00e1ls.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[7],"tags":[],"class_list":["post-1075","post","type-post","status-publish","format-standard","hentry","category-minningarord-eulogies"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/1075","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1075"}],"version-history":[{"count":0,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/1075\/revisions"}],"wp:attachment":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1075"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1075"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1075"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}