{"id":1005,"date":"2013-12-25T21:14:52","date_gmt":"2013-12-25T21:14:52","guid":{"rendered":"http:\/\/ornbardur.com\/?p=1005"},"modified":"2013-12-25T21:14:52","modified_gmt":"2013-12-25T21:14:52","slug":"maria-fyrsta-stadgongumodir-sogunnar","status":"publish","type":"post","link":"https:\/\/ornbardur.com\/?p=1005","title":{"rendered":"Mar\u00eda, fyrsta sta\u00f0g\u00f6ngum\u00f3\u00f0ir s\u00f6gunnar?"},"content":{"rendered":"<p><a href=\"http:\/\/localhost:8081\/wp-content\/uploads\/2013\/12\/ofriskkona.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-1006\" alt=\"ofriskkona\" src=\"http:\/\/localhost:8081\/wp-content\/uploads\/2013\/12\/ofriskkona.jpg\" width=\"300\" height=\"168\" \/><\/a>\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson<\/p>\n<p>&nbsp;<\/p>\n<p>Pr\u00e9dikun vi\u00f0 gu\u00f0s\u00fej\u00f3nustu<\/p>\n<p>\u00e1 j\u00f3lan\u00f3tt \u00ed Neskirkju<\/p>\n<p>24. desember 2013 kl. 23.30<\/p>\n<p>R\u00e6\u00f0una getur\u00f0u <strong>hlusta\u00f0<\/strong> \u00e1 og <strong>lesi\u00f0<\/strong> h\u00e9r fyrir ne\u00f0an.<\/p>\n<p><!--more--><\/p>\n\n<p><b>Saga og hlutverk<\/b><\/p>\n<p>Hver er besta sagan \u00feessi j\u00f3l?<\/p>\n<p>Alla a\u00f0ventuna fj\u00f6llu\u00f0u b\u00f3kmenntafr\u00e6\u00f0ingar og menningarvitar \u00ed fj\u00f6lmi\u00f0lum um b\u00e6kurnar sem komu \u00fat fyrir j\u00f3lin. Vi\u00f0 elskum s\u00f6gur, eins og n\u00fa er \u00ed t\u00edsku a\u00f0 taka til or\u00f0a. S\u00f6gur m\u00f3ta l\u00edf okkar. Segja m\u00e1 a\u00f0 allar s\u00f6gur s\u00e9u sk\u00e1lds\u00f6gur \u00fev\u00ed engin saga er n\u00e1kv\u00e6m l\u00fdsing \u00e1 veruleikanum. Allt er t\u00falkun h\u00e1\u00f0, framsetningu h\u00f6fundar, or\u00f0avali, sj\u00f3narhorni.<\/p>\n<p>J\u00f3lan\u00f3tt &#8211; stundin \u00feegar englarnir sungu \u00e1 Betlehemsv\u00f6llum og f\u00f6gnu\u00f0u undrinu mikla. Um allan heim kemur f\u00f3lk saman \u00e1 j\u00f3lum \u00ed kirkjum e\u00f0a heima til a\u00f0 rifja upp mestu s\u00f6gu allra t\u00edma. Bibl\u00edan er mikil s\u00f6gub\u00f3k. H\u00fan geymir margar s\u00f6gur af f\u00f3lki eins og okkur en \u00e1 \u00f6\u00f0rum t\u00edma vi\u00f0 a\u00f0rar a\u00f0st\u00e6\u00f0ur og \u00e1 fjarl\u00e6gum sl\u00f3\u00f0um. Sagt er a\u00f0 \u00feessi mikla b\u00f3k hafi sama sni\u00f0m\u00e1t og allar g\u00f3\u00f0ar s\u00f6gur. Sni\u00f0m\u00e1ti\u00f0 er \u00fer\u00ed\u00fe\u00e6tt. Hver g\u00f3\u00f0 saga hefst \u00e1 g\u00f3\u00f0um og bj\u00f6rtum n\u00f3tum, svo tekur vi\u00f0 fl\u00e6kjustig, atbur\u00f0ur sem \u00f3gnar hinu g\u00f3\u00f0a og loks lokastigi\u00f0 \u00feegar lausnin er fundin. \u00deessi \u00fer\u00edskipting birtist t.a.m. \u00ed fornum riddaras\u00f6gum \u00fear sem hetjan leggur upp \u00ed f\u00f6r \u00ed leitinni a\u00f0 gralinu g\u00f3\u00f0a, svo hefst bardaginn, svikin, prettirnir, m\u00f3tl\u00e6ti\u00f0, blekkingarnar, g\u00e1turnar og \u00ferautirnar og loks kemur svo uppskeran mikla \u00feegar grali\u00f0 finnst og s\u00f6gunni l\u00fdkur me\u00f0 heimkomu sigurvegarans. Segja m\u00e1 me\u00f0 nokkurri einf\u00f6ldun a\u00f0 allar kvikmyndir heimsins hvort sem \u00fe\u00e6r eru framleiddar \u00ed Hollywood e\u00f0a Bollywood, falli a\u00f0 \u00feessu formi. Taktu eftir n\u00e6stu mynd sem \u00fe\u00fa horfir \u00e1. H\u00fan byrjar \u00e1n efa \u00e1 kyrrl\u00e1tum n\u00f3tum svo gerist eitthva\u00f0 \u00f3v\u00e6nt sem kallar a\u00f0als\u00f6guhetjuna til starfa og loks l\u00fdkur myndinni me\u00f0 \u00fev\u00ed a\u00f0 verkefni\u00f0 vinnst og sigur n\u00e6st. Segja m\u00e1 a\u00f0 ranns\u00f3knarl\u00f6greglu\u00fe\u00e6ttir s\u00e9u allir \u00ed \u00feessu sama m\u00f3ti. Bibl\u00edan hefur einnig \u00ed s\u00e9r \u00feessa \u00ferj\u00e1 \u00fe\u00e6tti. \u00deeir heita \u00e1 m\u00e1li gu\u00f0fr\u00e6\u00f0innar: sk\u00f6pun, fall og endurlausn. \u00cd b\u00f3k b\u00f3kanna er gengi\u00f0 \u00fat fr\u00e1 \u00fev\u00ed a\u00f0 l\u00edfi\u00f0 og heimurinn eigi s\u00e9r h\u00f6fund sem skapa\u00f0 hefur allt og manninn \u00ed sinni mynd. En ma\u00f0urinn v\u00edkur af r\u00e9ttri lei\u00f0 og fl\u00e6kjustigi\u00f0 hefst. J\u00f3lin bo\u00f0a s\u00ed\u00f0an a\u00f0 lausnarinn er sendur og hann leysir g\u00e1tuna og lei\u00f0ir alla fram til sigurs.<\/p>\n<p>Pers\u00f3nusaga Jes\u00fa er me\u00f0 sama m\u00f3ti. J\u00f3lasagan er f\u00f6gur og hversdagsleg, kona f\u00e6\u00f0ir barn. Svo tekur vi\u00f0 \u00e1hyggjulaus bernska og m\u00f3tunar\u00e1r og loks \u00e1rin \u00ferj\u00fa \u00feegar hann tekst \u00e1 vi\u00f0 samt\u00ed\u00f0 s\u00edna og setur fram bo\u00f0skap sinn og kenningar. \u00dea\u00f0 er t\u00edmi fl\u00e6kjustigsins sem n\u00e6r h\u00e1marki \u00ed p\u00edslarg\u00f6ngu hans og krossdau\u00f0a. Hann andm\u00e6lti \u00f3r\u00e9tti og lygi samt\u00ed\u00f0ar sinnar og galt fyrir \u00fea\u00f0 me\u00f0 l\u00edfi s\u00ednu. En sagan endar ekki \u00fear, eins og \u00feau h\u00e9ldu sem s\u00e1u hann hanga \u00e1 krossinum, bl\u00f3\u00f0ugan og s\u00e6r\u00f0an, h\u00fan endar \u00e1 upprisunni, sigrinum st\u00e6rsta! \u00deriggja \u00fe\u00e1tta saga.<\/p>\n<p>Mar\u00eda n\u00fdtur vir\u00f0ingar sem konan er f\u00e6ddi j\u00f3labarni\u00f0, m\u00f3\u00f0ir Gu\u00f0s \u00e1 j\u00f6r\u00f0u &#8211; \u201esignu\u00f0 m\u00e6r son Gu\u00f0s \u00f3l\u201c.<\/p>\n<p>F\u00f3lk var spurt \u00e1 g\u00f6tu \u00ed Bretlandi n\u00fa \u00e1 a\u00f0ventunni: Hvar mundir \u00fe\u00fa l\u00e1ta Jes\u00fabarni\u00f0 f\u00e6\u00f0ast ef \u00feau v\u00e6ru \u00ed sporum L\u00fakas og v\u00e6rir a\u00f0 skrifa gu\u00f0spjalli\u00f0 \u00e1 21. \u00f6ld? Sv\u00f6rin voru me\u00f0 \u00fdmsum h\u00e6tti: Hann hef\u00f0i f\u00e6\u00f0st \u00ed gar\u00f0sk\u00farnum, sag\u00f0i ma\u00f0ur nokkur. Kona stakk upp \u00e1 str\u00e6tisvagnask\u00fdli \u00fev\u00ed \u00fear gerast jafnan merkilegir hlutir, sag\u00f0i h\u00fan. Hvar eru \u00fe\u00e6r a\u00f0st\u00e6\u00f0ur \u00ed samt\u00edmanum sem best l\u00fdsa \u00feessum t\u00edmam\u00f3tavi\u00f0bur\u00f0i? Sv\u00f6rin eru l\u00edlega \u00f3talm\u00f6rg.Hva\u00f0 sem l\u00ed\u00f0ur sko\u00f0unum okkar \u00e1 \u00fev\u00ed \u00fe\u00e1 er eitt v\u00edst a\u00f0 hann f\u00e6ddist ekki \u00ed marmarah\u00f6ll e\u00f0a skrauth\u00fdsi af neinu tagi. Mar\u00eda var f\u00e1t\u00e6k st\u00falka \u00e1 unglingsaldri sem axla\u00f0i mikla \u00e1byrg\u00f0. Var Mar\u00eda e.t.v. fyrsta sta\u00f0g\u00f6ngum\u00f3\u00f0ir s\u00f6gunnar? spyr bla\u00f0ama\u00f0ur hinuy danska Kristeligt dagblad. Svari\u00f0 er j\u00e1 hva\u00f0 var\u00f0ar \u00fea\u00f0 a\u00f0 taka \u00e1 m\u00f3ti barni himinsins en nei \u00feegar horft er til \u00feess a\u00f0 h\u00fan h\u00e9lt barninu. \u00cd Palest\u00ednu fyrir tv\u00f6 \u00fe\u00fasund \u00e1rum \u00feekktust ekki sta\u00f0g\u00f6ngum\u00e6\u00f0ur. Mar\u00eda mey f\u00e9kk ekki peningar fyrir a\u00f0 f\u00e6\u00f0a Jes\u00fabarni\u00f0 og barni\u00f0 var ekki teki\u00f0 af henni a\u00f0 lokinni f\u00e6\u00f0ingu. En \u00fea\u00f0 ger\u00f0ist aftur \u00e1 m\u00f3ti s\u00ed\u00f0ar \u00feegar h\u00fan horf\u00f0i \u00e1 hann negldan \u00e1 kross. \u00de\u00e1 var hann tekinn fr\u00e1 henni og s\u00e1rsaukinn n\u00edsti hjarta hennar. Hold og bl\u00f3\u00f0 komu \u00fear vi\u00f0 s\u00f6gu eins og vi\u00f0 alv\u00f6ru f\u00e6\u00f0ingu. Dau\u00f0a hans hefur reyndar veri\u00f0 l\u00edkt vi\u00f0 f\u00e6\u00f0ingu. H\u00fan haf\u00f0i f\u00f3stra\u00f0 hann og ali\u00f0 upp til \u00feess a\u00f0 ver\u00f0a fyrirmynd annarra. Og \u00fea\u00f0 verkefni t\u00f3kst betur en hj\u00e1 nokkurri annarri m\u00f3\u00f0ur \u00ed allri s\u00f6gu heimsins.<\/p>\n<p>Saga Jes\u00fa byrja\u00f0i vel en enda\u00f0i illa &#8211; a\u00f0 \u00fev\u00ed er virtist um t\u00edma &#8211; en svo ger\u00f0ist undur p\u00e1skanna. Hann lifir! Sni\u00f0m\u00e1t s\u00f6gunnar gengur upp: G\u00f3\u00f0 byrjun, fl\u00e6kjustig og lokasigur &#8211; \u00e1 m\u00e1li gu\u00f0fr\u00e6\u00f0innar &#8211;\u00a0 sk\u00f6pun, fall og endurlausn.<\/p>\n<p>&nbsp;<\/p>\n<p>Hvernig m\u00e6tum vi\u00f0 undri j\u00f3lanna? Hvernig sk\u00fdrum vi\u00f0 \u00e1hrif \u00feessarar mestu s\u00f6gu allra t\u00edma.<\/p>\n<p>Richard Holloway fv. biskup \u00ed Skotlandi birtir lj\u00f3\u00f0 \u00ed b\u00f3k sinni, Looking In The Distance, eftir Edward Hirsch sem ber yfirskriftina: Simone Weil \u00ed Ass\u00eds\u00ed. H\u00fan var franskur heimspekingur, kristinn myst\u00edker og p\u00f3lit\u00edskur akt\u00edvisti \u00e1 fyrrihluta s\u00ed\u00f0ustu aldar. H\u00fan hafna\u00f0i \u00fev\u00ed \u00e6t\u00ed\u00f0 a\u00f0 st\u00edga um bor\u00f0 \u00ed nokkurt \u00feeirra skipa sem tr\u00faarbr\u00f6g\u00f0 kallast og sigla \u00e1\u00e6tlunarfer\u00f0ir \u00ed gegnum \u00f6ldur mannlegrar sorgar og \u00f3vissu, segir biskupinn \u00ed b\u00f3k sinni. Lj\u00f3\u00f0i\u00f0 Simone Weil \u00ed Ass\u00eds\u00ed hlj\u00f3\u00f0ar svo \u00ed \u00fe\u00fd\u00f0ingu minni:<\/p>\n<p>&nbsp;<\/p>\n<p>Henni ge\u00f0ja\u00f0ist ekki a\u00f0 gu\u00f0spj\u00f6llunum.<\/p>\n<p>H\u00fan tr\u00fa\u00f0i aldrei \u00e1 dul\u00fa\u00f0ug tengsl<\/p>\n<p>h\u00e9r ne\u00f0ra milli mannlegrar veru og Gu\u00f0s.<\/p>\n<p>H\u00fan fyrirleit algengar birtingarfr\u00e1sagnir.<\/p>\n<p>&nbsp;<\/p>\n<p>En \u00feennan eftirmi\u00f0dag \u00ed Ass\u00eds\u00ed r\u00e1fa\u00f0i h\u00fan<\/p>\n<p>\u00ed gegnum hina skelfilegu Santa Maria degli Angeli<\/p>\n<p>og rakst \u00e1 l\u00edti\u00f0 undur \u00ed hringbogast\u00edl<\/p>\n<p>hreinum \u00fear sem heil\u00f6gum Frans<\/p>\n<p>haf\u00f0i \u00fe\u00f3tt gott a\u00f0 bi\u00f0ja.<\/p>\n<p>&nbsp;<\/p>\n<p>H\u00fan dvaldi \u00fear stutta stund<\/p>\n<p>\u00feegar eitthva\u00f0 afdr\u00e1ttarlaust og alt\u00e6kt,<\/p>\n<p>eitthva\u00f0 sem h\u00fan hvorki tr\u00fa\u00f0i \u00e1<\/p>\n<p>n\u00e9 tr\u00fa\u00f0i ekki, eitthva\u00f0 sem h\u00fan skyldi &#8211; en hva\u00f0<\/p>\n<p>var \u00fea\u00f0? &#8211; kn\u00fa\u00f0i hana til a\u00f0 falla \u00e1 kn\u00e9.<\/p>\n<p>&nbsp;<\/p>\n<p>Sumt sem orkar \u00e1 okkar innra l\u00edf og innsta h\u00f3lf s\u00e1larinnar ver\u00f0ur ekki \u00fatsk\u00fdrt me\u00f0 neinum h\u00e6tti. \u00dea\u00f0 er einungis \u00fearna og hefur \u00feessi dj\u00fapt\u00e6ku \u00e1hrif, tengir okkur \u00e6\u00f0ri veruleika og ver\u00f0ur aldrei sanna\u00f0 n\u00e9 afsanna\u00f0. \u00dea\u00f0 er einungis \u00fearna, \u201eafdr\u00e1ttarlaust og alt\u00e6kt\u201c eins og segir \u00ed lj\u00f3\u00f0inu og vi\u00f0br\u00f6g\u00f0in eru or\u00f0laus lotning.<\/p>\n<p>Og n\u00fa er j\u00f3l. J\u00f3lasagan, svo einf\u00f6ld sem h\u00fan er og hversdagsleg a\u00f0 inntaki, hefur haft meiri \u00e1hrif \u00e1 ver\u00f6ldina en nokkur \u00f6nnur fr\u00e1s\u00f6gn. H\u00fan er rauns\u00f6nn l\u00fdsing \u00fear sem bl\u00f3\u00f0, sviti og t\u00e1r eru til sta\u00f0ar \u00e1n \u00feess a\u00f0 \u00fea\u00f0 s\u00e9 s\u00e9rstaklega \u00fatsk\u00fdrt, saga \u00fej\u00e1ningar og mikillar \u00e1reynslu eins og s\u00e9rhver f\u00e6\u00f0ing barns \u00ed \u00feennan heim. Alv\u00f6ru saga af alv\u00f6ru f\u00e6\u00f0ingu. Sama saga og s\u00fa sem markar upphaf \u00feitt og mitt \u00ed \u00feessum heimi \u00feegar vi\u00f0 litum lj\u00f3si\u00f0 og fyrsta sinn.<\/p>\n<p>Sagan af barninu snertir okkar innstu veru. Vi\u00f0 skiljum ekki hvers vegna og \u00feurfum ekki a\u00f0 skilja \u00fea\u00f0. J\u00f3lin eru undur og \u00feau lifa sem leyndard\u00f3mur. Vi\u00f0 t\u00f6kum \u00e1 m\u00f3ti bo\u00f0skap \u00feeirra eins og Mar\u00eda for\u00f0um. Vi\u00f0 erum ekki sta\u00f0g\u00f6ngum\u00e6\u00f0ur gle\u00f0it\u00ed\u00f0indanna miklu um komu Gu\u00f0s \u00ed \u00feennan heim. Vi\u00f0 eigum barni\u00f0 sj\u00e1lf og \u00fea\u00f0 ver\u00f0ur ekki af okkur teki\u00f0. Vi\u00f0 t\u00f6kum \u00e1 m\u00f3ti bo\u00f0skapnum, ekki til \u00feess a\u00f0 missa hann s\u00ed\u00f0ar til annarra sem borga fyrir hann, heldur er \u00feessi bo\u00f0skapur okkar me\u00f0an vi\u00f0 n\u00e6rum hann og f\u00f3strum, me\u00f0an vi\u00f0 viljum sj\u00e1lf ganga me\u00f0 hann innsti \u00ed l\u00edfi okkar. \u00dea\u00f0 veitir hamingju og ar\u00f0 sem tekur \u00f6llum jar\u00f0neskum fj\u00e1rsj\u00f3\u00f0um og gulli fram.<\/p>\n<p>J\u00f3labarni\u00f0 hefur vitja\u00f0 \u00fe\u00edn og m\u00edn. \u00dea\u00f0 m\u00e6tir\u00a0 okkur \u00ed \u00feeim d\u00fdra arfi sem \u00edslensk j\u00f3lahef\u00f0 er. Gl\u00f6tum ekki \u00feeirri hef\u00f0. Geymum bo\u00f0skap s\u00f6gunnar miklu \u00ed hug og hjarta, n\u00e6rum leyndard\u00f3m og undur j\u00f3lanna \u00ed innsta fylgsni l\u00edfs okkar.<\/p>\n<p>Og a\u00f0 lokum: Hvernig endar saga \u00fe\u00edn? Hvernig er framvinda hennar? Er sagan \u00fe\u00edn \u00fer\u00ed\u00fe\u00e6tt eins og allar g\u00f3\u00f0ar s\u00f6gur? Nei, h\u00fan er tv\u00ed\u00fe\u00e6tt. H\u00fan byrja\u00f0i me\u00f0 \u00fev\u00ed a\u00f0 \u00fe\u00fa f\u00e6ddist sem saklaust barn, svo t\u00f3k fl\u00e6kjustigi\u00f0 vi\u00f0 og stendur enn. Vi\u00f0 erum f\u00f6st \u00e1 fl\u00e6kjustiginu, \u00feessu stigi \u00f3fullkomleikans. \u00dea\u00f0 eru skelfileg \u00f6rl\u00f6g a\u00f0 festast \u00fear og komast ekki \u00e1 \u00feri\u00f0ja stigi\u00f0. Er \u00fea\u00f0 bo\u00f0akapurinn sem vi\u00f0 f\u00f6rum me\u00f0 heim \u00feessa j\u00f3lan\u00f3tt? Nei, varla \u00fear sem fagna\u00f0arerindi\u00f0 er \u00ed fyrirr\u00fami. Vi\u00f0 n\u00e1um ekki \u00e1 \u00feri\u00f0ja stigi\u00f0 fyrir eigin tilverkna\u00f0, g\u00f3\u00f0verk e\u00f0a sigra \u00ed hinu jar\u00f0neska l\u00edfi. En vi\u00f0 n\u00e1um \u00fev\u00ed me\u00f0 honum sem sigra\u00f0i dau\u00f0ann og b\u00fd\u00f0ur \u00f6llu l\u00edfi me\u00f0 s\u00e9r inn \u00ed \u00feri\u00f0ja \u00fe\u00e1ttinn, \u00fe\u00e1tt sigurs og upprisu.<\/p>\n<p>Hver er besta sagan \u00feessi j\u00f3l? Getur veri\u00f0 a\u00f0 \u00fea\u00f0 s\u00e9 saga \u00fe\u00edn og Jes\u00fabarnsins \u00ed einni fl\u00e9ttu eins og \u00fearf a\u00f0 vera \u00ed \u00f6llum g\u00f3\u00f0um s\u00f6gum? Hann og \u00fe\u00fa saman \u00e1 l\u00edfsveginum \u00ed samtali \u00ed gegnum hina helgu b\u00f3k, \u00ed helgihaldi kirkjunnar og pers\u00f3nulegum b\u00e6num \u00fe\u00ednum og gl\u00edmu vi\u00f0 tilvistarspurningar l\u00edfsin \u00ed erli daganna? \u00de\u00fa me\u00f0 honum \u00e1 lei\u00f0 \u00ed gegnum marki\u00f0 \u00ed l\u00edfshlaupinu mikla? Getur veri\u00f0 a\u00f0 \u00feetta s\u00e9 besta sagan \u00feessi j\u00f3l, sagan sem hvergi ver\u00f0ur keypt en sagan sem skiptir \u00feig \u00f6llu m\u00e1li og var\u00f0ar \u00fe\u00edn hinstu \u00f6rl\u00f6g?<\/p>\n<p>&nbsp;<\/p>\n<p>Gle\u00f0ileg j\u00f3l! Gle\u00f0ileg j\u00f3l \u00ed Jes\u00fa nafni!<\/p>\n<p>&nbsp;<\/p>\n<p>Taki\u00f0 postullegri blessun:<\/p>\n<p>Gu\u00f0 vonarinnar fylli y\u00f0ur \u00f6llum f\u00f6gnu\u00f0i og fri\u00f0i \u00ed tr\u00fanni svo a\u00f0 \u00fe\u00e9r s\u00e9u\u00f0 au\u00f0ug a\u00f0 voninni \u00ed krafti heilags anda.<\/p>\n<p>Amen.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>Richard Holloway, Looking in the Distance, The Human Search for Meaning, Canongate, Edinburgh 2005 (first published 2004) s. 52n<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>She disliked the miracles in the gospels.<\/p>\n<p>She never believed in the mystery of contact<\/p>\n<p>here below, between a human being and God<\/p>\n<p>She despised popular tales of apparitions.<\/p>\n<p>&nbsp;<\/p>\n<p>But that afternoon in Assissi she wandered<\/p>\n<p>through the abominable Santa Maria degli Angeli<\/p>\n<p>and happened upon a little marvel of Romanesque<\/p>\n<p>purity where St. Francis liked to pray.<\/p>\n<p>&nbsp;<\/p>\n<p>She was there a short time when something absolute<\/p>\n<p>and omnivorous, something she neither believed<\/p>\n<p>nor disbelieved, something she understood &#8211; but what<\/p>\n<p>was it &#8211; forced her to her knees.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00d6rn B\u00e1r\u00f0ur J\u00f3nsson &nbsp; Pr\u00e9dikun vi\u00f0 gu\u00f0s\u00fej\u00f3nustu \u00e1 j\u00f3lan\u00f3tt \u00ed Neskirkju 24. desember 2013 kl. 23.30 R\u00e6\u00f0una getur\u00f0u hlusta\u00f0 \u00e1 og lesi\u00f0 h\u00e9r fyrir ne\u00f0an.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[7],"tags":[],"class_list":["post-1005","post","type-post","status-publish","format-standard","hentry","category-minningarord-eulogies"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/1005","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1005"}],"version-history":[{"count":0,"href":"https:\/\/ornbardur.com\/index.php?rest_route=\/wp\/v2\/posts\/1005\/revisions"}],"wp:attachment":[{"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1005"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1005"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ornbardur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1005"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}